为您找到与感恩节的来历英文版相关的共200个结果:
中秋节是流行于中国众多民族与汉字文化圈诸国的传统文化节日,时在农历八月十五;因其恰值三秋之半,故名,也有些地方将中秋节定在八月十六,那么大家知道怎么用英语介绍中秋节的习俗呢?下面是小编给大家整理的中秋节的习俗英文版介绍,希望对大家有所帮助。
On rumored ancient folk worship ugly no salt, pious worship during childhood on, grow up to superior moral palace, but do not drive. A full moon on August 15, Son of Heaven to see her in the moonlight, feeling that her beauty is outstanding, after she was Queen, Mid-Autumn Festival on the resulting worship. Mid-Chang, to beauty, known for young girls worship it on, willing to "look like the goddess of the moon, face as bright moon."
相传古代齐国丑女无盐,幼年时曾虔诚拜月,长大后,以超群品德入宫,但未被宠幸。某年八月十五赏月,天子在月光下见到她,觉得她美丽出众,后立她为皇后,中秋拜月由此而来。月中嫦娥,以美貌著称,故少女拜月,愿“貌似嫦娥,面如皓月”。
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名词解释:感恩节(Thanksgiving Day)是美国人民独创的一个古老节日,也是美国人合家欢聚的节日。 初时感恩节没有固定日期,由美国各州临时决定。直到美国独立后的1863年,林肯总统宣布感恩节为全国性节日[1] 。1941年,美国国会正式将每年11月第四个星期四定为“感恩节”。感恩节假期一般会从星期四持续到星期天。
感恩节是一个很重要的美国传统节日。每年11月的第四个星期四,人们都会与家人、朋友欢聚一堂,下午3时左右吃传统的火鸡大餐。该节日最初主要是为了庆祝一年的丰收,与中国的中秋节有些相似。
Thanksgiving Day is a very important traditional holiday in America. On the fourth Thursday of each November, families and friends gather together for the occasion to celebrate with a traditional turkey dinner, usually in the mid-afternoon. Thanksgiving Day originated as a celebration of the year's harvest and is similar to the Mid-Autumn Festival in China.
This American tradition started in 1621 before the United States of America was established. It was a huge celebration for a hard-earned harvest in the first year after the first group of immigrants arriving in the New World.
这个美国传统节日始于1621年,美国成立以前。来源于美洲新大陆第一批移民为庆祝到达新大陆之后第一年的辛苦劳作获得的丰收而举行的盛大宴会。
On September 6, 1620, the Mayflower ship set sail from Plymouth, Devon, England, taking all the English Pilgrims to the New World. The English Pilgrims numbered about a hundred people, and left England to escape religious persecution.
1620年9月6日,一批不堪忍受国内宗教迫害的英国清教徒乘坐“五月花”号从英格兰德文郡普利茅斯出发,开始了到美洲新大陆的航行。这批清教徒大约有100人。
The Pilgrims sailed sixty-six days, arrived in the New World in November of the same year. They first settled in a cornfield abandoned by Native Indians and named it Plymouth Plantation.
清教徒们在海上航行了66天,终于在当年的11月到达美洲新大陆。他们最初在当地印第安人废弃的一个玉米地z安顿下来,并把它命名为普利茅斯种植园。
They worked on the land with much difficulty and were beset by a devastating plague in which half of the Pilgrim died in the long winter of 1620. In the spring of 1621,an Indian brave named Squanto and her Wampanoag tribe came to their help.The tribe taught the Pilgrims how to work the earth and plant corn,beans,pumpkins,squash and other crops.
1620年那个寒冷而漫长的冬天,他们在这块土地上费尽千辛万苦地劳作着,困难重重,还遭遇了一场灾难性的瘟疫,一半人在这场瘟疫中死去。到了1621年的春天,一个名叫Squanto的印第安英雄率其瓦帕浓部落开始主动帮助他们。部落里的人们教这些清教徒怎样耕种土地,怎样种植玉米、大豆、南瓜以及其他农作物。
In late September 1621, the Pilgrims were pleased with their great harvest. To celebrate their first harvest, the Pilgrims wanted to thank God and the Native Indian. They invited Squanto and the entire Wampanoag tribe to celebrate together in a shared feast.
1621年9月底,他们的辛勤劳作终于获得大丰收,清教徒们欢欣鼓舞。为了庆祝这第一次来之不易的大丰收,他们想要好好感谢一下上帝和当地的印第安人,便邀请Squanto及其瓦帕浓部落参加他们的庆祝盛宴。
The first Thanksgiving dinner is said to have lasted from three days to one week.It was indeed a time of happiness, fellowship and rejoicing for the Pilgrims. They arranged a friendly treaty with the Native American Indians, built houses in the wilderness, and raised sufficient crops to feed themselves for the upcoming long winter. The Pilgrims had become the first generation of settlers in this new land holding so much promise.
这第一次的丰收庆祝盛宴据说从三天一直延长到一个星期。对于清教徒们来说,这的确是一段享受高兴、愉悦、友谊的时间。他们和善良的当地印第安人一起准备了庆祝盛宴,在荒野中盖了房子,并为即将来临的漫长冬天储存了充足的食物。于是,在这块充满希望、憧憬和向往的新大陆上,清教徒们便成了第一代移民定居者。
Fromthen on, Thanksgiving became a holiday for celebrating the harvest in the New World, dates varied from October to November each year over the next 150 years.
从那以后的150多年里,感恩节便成为一个庆祝新大陆丰收的固定节日,在每年的10月或11月举行庆祝活动。
The first National Thanksgiving was declared by the Continental Congress in 1777. On October 3, 1789, President George Washington declared that the people of the United States should observe "a day of public thanksgiving and prayer" on Thursday, 26 November. In 1941, a Congressional Joint Resolution set the fourth Thursday of November as a national holiday for Thanksgiving.
1777年,美国大陆会议第一次宣布感恩节为全国性节日。1789年10月3日,美国总统乔治·华盛顿号召美国人民把当年的11月26日(星期四)看作“一个感恩、祈祷的公开纪念日”。1941年,一项国会联合决议把感恩节定为全国性节日,时间定在每年11月的第四个星期四。
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感恩节(Thanksgiving Day)是美国人民独创的一个古老节日,也是美国人合家欢聚的节日。 初时感恩节没有固定日期,由美国各州临时决定。直到美国独立后的1863年,林肯 总统宣布感恩节为全国性节日。1941年,美国国会正式将每年11月第四个星期四定为“感恩节”。感恩节假期一般会从星期四持续到星期天。下面是小编整理的关于感恩节由来的文章,希望对大家有所帮助。
thanksgiving day is the most truly american of the national holidays in the united statesand is most closely connected with the earliest history of the country.
感恩节是美国法定假日中最地道、最美国式的节日,它和早期美国历史最为密切相关。
family reunion and feasting??family feast is an important tradition during thanksgiving.the entire family sits at the table during dinner and offer prayer to the lord almighty forhis continuous grace. it is also a time for relatives living in different places to come
together and celebrate.
家庭盛宴是感恩节期间的一个重要习俗。全家人围坐在饭桌边一起祈祷,愿上帝施与永不停息的恩惠。这也让身处异地的亲友欢聚一堂,同庆美好时光。
tradition of turkey??the traditional stuffed turkey adorns every dinner table during thefeast. pumpkin pie, cranberry sauce, corns are some of the dishes cooked everywhere to mark the day. though historians don’t have an evidence to prove that turkey was eaten duringthe first thanksgiving dinner, the thanksgiving celebration will be incomplete without it.
传统的填制火鸡让每个餐桌生色不少,南瓜派、酸果沙司、玉米更是那天必不可少的菜肴。虽然历史学家没有证据证明在第一个感恩节时人们就吃火鸡,但没有火鸡的感恩节是不完美的。
parades??the traditional thanksgiving parade probably started with president lincolnproclaiming it an official day. the full- dress parade is a way to display the country’smilitary strength and discipline. the main aim of such parades is to lift the spirits ofthe spectators, provide them with wholesome entertainment. in the present day, parades areaccompanied with musical shows and celebrities.
感恩节那天进行的巡游仪式大概始于林肯总统时期,而且这天被宣布为法定节日。隆重的巡游仪式是显示国家军事力量和严明纪律的一个方式,但这样的巡游主要目的是振奋国人,为大众提供一个积极健康的娱乐活动。现代的巡游活动还加入音乐节目,众多名人也参与其中。
football games??watching nfl football during thanksgiving is a popular tradition. thetraditional game between the detroit lions and the green bay packers continues. one of themost memorable games having been played on this day.
感恩节观看美国国家足球联盟的橄榄球比赛也是一个习俗。底特律雄狮和绿湾包装工队之间的传统比赛至今仍然保留着。其中最值得纪念的比赛之一就在感恩节这天举行
In the United States, the fourth Thursday in November is called Thanksgiving Day. On that day, Americans give thanks for the blessings they have enjoyed during the year.
在美国,每年11月的最后一个周四称为‘感恩节’,在那天,美国人为每年得到的上天赐福表示感激。
Thanksgiving Day is the most truly American of the national Holidays in the United States and is most closely connected with the earliest history of the country.
感恩节是美国国定假日中最地道、最美国式的节日,而且它和早期美国历史最为密切相关。
In 1620, the settlers, or Pilgrims, they sailed to America on the May flower, seeking a place where they could have freedom of worship.
1620年,一些朝圣者(或称为清教徒)乘坐"五月花"号船去美国寻求宗教自由。
After a tempestuous two-month voyage they landed at in icy November, what is now Plymouth, Massachusetts.
他们在海上颠簸折腾了两个月之后,终于在酷寒的十一月里,在现在的马萨诸塞州的普里茅斯登陆。
During their first winter, over half of the settlers died of starvation or epidemics. Those who survived began sowing in the first spring.
在第一个冬天,半数以上的移民都死于饥饿和传染病,活下来的人们在第一个春季开始播种。
All summer long they waited for the harvests with great anxiety, knowing that their lives and the future existence of the colony depended on the coming harvest.
整个夏天他们都热切地盼望着丰收的到来,他们深知自己的生存以及殖民地的存在与否都将取决于即将到来的收成。
Finally the fields produced a yield rich beyond expectations. And therefore it was decided that a day of thanksgiving to the Lord be fixed.
后来,庄稼获得了意外的丰收,所以大家决定要选一个日子来感谢上帝的恩典。
Years later, President of the United States proclaimed the fourth Thursday of November as Thanksgiving Day every year.
多年以后,美国总统宣布每年十一月的第四个星期四为感恩节。
The celebration of Thanksgiving Day has been observed on that date until today.
感恩节庆祝活动便定在这一天,直到如今。
Does Thanksgiving reflect any part of the American culture?
感恩节反映了哪些美国文化?
It reminds us of the history that the pilgrims left Europe for religious freedom and established their new country.
它让人们记住这段历史,从欧洲来的移民祈祷宗教自由,和建立新的国家。
Thanksgiving Day is usually a family day. People always celebrate with big dinners and happy reunions.
感恩节一般是家庭的节日,人们总是以节日大餐和家庭成员聚会来庆祝这个节日。
What will we see on almost every Thanksgiving dinner table?
在感恩节餐桌上我们能见到什么?
Turkey火鸡,Mashed potatoes 马铃薯,Pumpkin pie 番瓜馅饼,corns玉米等。
The best and most attractive among them are roast turkey and pumpkin pie.
其中最妙和最吸引人的大菜是烤火鸡和番瓜馅饼
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七夕节,又名乞巧节、七巧节或七姐诞,发源于中国,是华人地区以及部分受汉族文化影响的东亚国家传统节日,农历七月七日夜或七月六日夜妇女在庭院向织女星乞求智巧,故称为“乞巧”。
农历七月七日-七夕,这个古老的节日近几年再度受到热捧,星空之上的爱情故事看来的确比大洋彼岸的情人节更加让我们心动。如何用英语介绍这个美丽的传说呢?一起来学学:
Chinese Valentine's Day falls on the seventh day of the seventh month of the lunar calendar. In China, this day is also known as "The Begging Festival".
阴历7月7日是中国的情人节——七夕。在中国,七夕又称“乞巧节”。——七夕节的不同英文名称翻译
The seventh daughter of the Emperor of Heaven, the Weaving Maid, and an orphaned cowherd were separated by the Emperor; the girl was forced to move to the star Vega and the cowherd, to the star Altair. They were only allowed to meet on the magpie bridge over the Milky Way once a year on the day of seventh day of seventh lunar month - Chinese Valentine's Day.
七夕的来历,是因为玉皇大帝的女儿织女爱上了穷小子牛郎,两人被强行分开,一年之中,只有七夕当晚才能在鹊桥上见面。
七夕关键词:
lunar calendar:阴历,现在通行的阳历是solar calendar。lunar表示“月亮的”,英文名Luna其实是月亮女神的名字,有取这个名字的女生是不是觉得很开心呢? http://www.ryedu.net
cowherd:放牛人,也即牛郎;同样的一个词是shepherd,羊倌,两个词都有一个-herd后缀,herd有“放牧人”的意思,不过通常都是作为后缀来构成“XX牧人”的词。
magpie:喜鹊,帮助牛郎织女见面的大功臣哦。虽然在七夕的传说中,喜鹊给情人们带来幸福,但是magpie这个词却有一个贬义的用法,就是用来形容话多的人:She chatters like a magpie. 她说起话来就没个完。
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导语:感恩节(Thanksgiving Day)是美国人民独创的一个古老节日,也是美国人合家欢聚的节日。 初时感恩节没有固定日期,由美国各州临时决定。直到美国独立后的1863年,林肯总统宣布感恩节为全国性节日[1] 。1941年,美国国会正式将每年11月第四个星期四定为“感恩节”。感恩节假期一般会从星期四持续到星期天。
感恩节到来之际你也来了解一些有关感恩节的相关知识吧!以下是YJBYS就业指导为您提供的关于感恩节由来的中英语版介绍,供你阅读参考。
Thanksgiving Day in America is a time to offer thanks, of family gatherings and holiday meals. Atime of turkeys, stuffing, and pumpkin pie. A time for Indian corn, holidayparades and giant balloons.
在美国,感恩节是一个感谢恩赐,家庭团聚,合家欢宴的日子;是一个家家餐桌上都有火鸡、填料、南瓜馅饼的日子;是一个充满了印第安玉米、假日游行和巨型气球的日子。
The Pilgrims who sailed tothis country aboard the Mayflower were originally members of the EnglishSeparatist Church (a Puritan sect)。 They had earlier fled their home in England and sailed to Holland (The Netherlands) to escape religiouspersecution. There, they enjoyed more religious tolerance, but they eventuallybecame disenchanted with the Dutch way of life, thinking it ungodly. Seeking abetter life, the Separatists negotiated with a London stock company to financea pilgrimage to America. Most of those making the trip aboard the Mayflowerwere non-Separatists, but were hired to protect the company's interests. Onlyabout one-third of the original colonists were Separatists.
乘 “五月花”来到这个国度的旅行者(朝圣者)原本是英国分离者地下教会清教徒,他们的家在英国,因不堪忍受国内的宗教迫害,他们逃亡到荷兰。在荷兰,他们享受了更多的宗教信仰自由,但最终却意识到在荷兰的这种生活方式是对他们的主的亵渎。为了寻求更好的生活,他们与伦敦贸易公司协商,由该公司资助他们到美国。在这趟旅途中,船上只有大约1/3的乘客是清教徒,其他大多数人并非分离派清教徒,而是公司雇佣来保护其利益的人员(契约奴)。
The Pilgrims set ground at Plymouth Rock onDecember 11, 1620. Their first winter was devastating. At the beginning of thefollowing fall, they had lost 46 of the original 102 who sailed on theMayflower. But the harvest of 1621 was a bountiful one. And the remainingcolonists decided to celebrate with a feast ——including 91 Indians who had helped the Pilgrims survive their first year. Itis believed that the Pilgrims would not have made it through the year withoutthe help of the natives. The feast was more of a traditional English harvestfestival than a true “thanksgiving” observance. It lasted three days.
1620年 12月11日,旅行者们在“普利茅斯石”登陆。他们的第一个冬季是灾难性的,第二年秋天来临时,原来的102名乘客只剩下56人。但1621年他们获得了大丰收,这些幸存的殖民者们决定和帮助他们度过困难的91名印第安人一起飨宴庆祝。他们相信,若没有当地居民的帮助,他们是不可能度过这一年的。这次节日的盛宴不仅仅是一个“感恩”仪式,它更像英国传统的丰收庆典。庆典持续了三天。
Governor William Bradford sent “four men fowling” after wild ducks andgeese. It is not certain that wild turkey was part of their feast. However, itis certain that they had venison. The term “turkey” was used by the Pilgrims to mean any sort of wild fowl.
总督布雷德福派了“四人捕鸟队”去捕捉野鸭和野鹅。我们现在并不能确定是否有野生火鸡在当时的筵席上,但筵席上肯定有鹿肉。当时,朝圣者用“火鸡”一词来代表各种野禽。
Another modern staple at almost every Thanksgivingtable is pumpkin pie. But it is unlikely that the first feast included thattreat. The supply of flour had been long diminished, so there was no bread orpastries of any kind. However, they did eat boiled pumpkin, and they produced atype of fried bread from their corn crop. There was also no milk, cider,potatoes, or butter. There was no domestic cattle for dairy products, and thenewly-discovered potato was still considered by many Europeans to be poisonous.But the feast did include fish, berries, watercress, lobster, dried fruit,clams, venison, and plums.
现在,几乎每家感恩节餐桌上都有南瓜馅饼――感恩节的另一种主食。但在当年的第一次庆典上却不可能有这种食品。因为面粉奇缺,所以面包、馅饼、糕点等食物都没有。但他们却吃了煮南瓜,并用收获的玉米制成了一种油炸面包。也没有牛奶、苹果酒、土豆和黄油。没有驯养的奶牛,自然没有牛奶;而新发现的土豆被很多欧洲人认为是有毒的。第一次庆典上有鱼、草莓、豆瓣菜、龙虾、干果、蛤、鹿肉、李子等。
This “thanksgiving” feast was not repeated the following year. But in 1623, during asevere drought, the pilgrims gathered in a prayer service, praying for rain.When a long, steady rain followed the very next day, Governor Bradfordproclaimed another day of Thanksgiving, again inviting their Indian friends. Itwasn't until June of 1676 that another Day of Thanksgiving was proclaimed.
紧接着的第二年(1622)却没有举行“感恩”庆典。到了1623年,发生了一场严重的旱灾,朝圣者们聚集到一起,举行了虔诚的祁雨仪式,刚好在第二天,一场充沛的大雨从天而降。威廉布雷德福总督宣布再次庆祝感恩节,并再次邀请了他们的印第安朋友。之后数年无感恩节,直到1676年6月,感恩节才再次被提出。
On June 20, 1676, the governing council ofCharlestown, Massachusetts, held a meeting to determine how best to expressthanks for the good fortune that had seen their community securely established.By unanimous vote they instructed Edward Rawson, the clerk, to proclaim June 29as a day of thanksgiving. It is notable that this thanksgiving celebrationprobably did not include the Indians, as the celebration was meant partly to bein recognition of the colonists' recent victory over the “heathen natives,”
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感恩节(Thanksgiving Day)是美国人民独创的一个古老节日,也是美国人合家欢聚的节日。 初时感恩节没有固定日期,由美国各州临时决定。直到美国独立后的1863年,林肯 总统宣布感恩节为全国性节日。1941年,美国国会正式将每年11月第四个星期四定为“感恩节”。感恩节假期一般会从星期四持续到星期天。下面是小编整理的关于感恩节由来的文章,希望对大家有所帮助。
thanksgiving day is the most truly american of the national holidays in the united statesand is most closely connected with the earliest history of the country.
感恩节是美国法定假日中最地道、最美国式的节日,它和早期美国历史最为密切相关。
family reunion and feasting??family feast is an important tradition during thanksgiving.the entire family sits at the table during dinner and offer prayer to the lord almighty forhis continuous grace. it is also a time for relatives living in different places to come
together and celebrate.
家庭盛宴是感恩节期间的一个重要习俗。全家人围坐在饭桌边一起祈祷,愿上帝施与永不停息的恩惠。这也让身处异地的亲友欢聚一堂,同庆美好时光。
tradition of turkey??the traditional stuffed turkey adorns every dinner table during thefeast. pumpkin pie, cranberry sauce, corns are some of the dishes cooked everywhere to mark the day. though historians don’t have an evidence to prove that turkey was eaten duringthe first thanksgiving dinner, the thanksgiving celebration will be incomplete without it.
传统的填制火鸡让每个餐桌生色不少,南瓜派、酸果沙司、玉米更是那天必不可少的菜肴。虽然历史学家没有证据证明在第一个感恩节时人们就吃火鸡,但没有火鸡的感恩节是不完美的。
parades??the traditional thanksgiving parade probably started with president lincolnproclaiming it an official day. the full- dress parade is a way to display the country’smilitary strength and discipline. the main aim of such parades is to lift the spirits ofthe spectators, provide them with wholesome entertainment. in the present day, parades areaccompanied with musical shows and celebrities.
感恩节那天进行的巡游仪式大概始于林肯总统时期,而且这天被宣布为法定节日。隆重的巡游仪式是显示国家军事力量和严明纪律的一个方式,但这样的巡游主要目的是振奋国人,为大众提供一个积极健康的娱乐活动。现代的巡游活动还加入音乐节目,众多名人也参与其中。
football games??watching nfl football during thanksgiving is a popular tradition. thetraditional game between the detroit lions and the green bay packers continues. one of themost memorable games having been played on this day.
感恩节观看美国国家足球联盟的橄榄球比赛也是一个习俗。底特律雄狮和绿湾包装工队之间的传统比赛至今仍然保留着。其中最值得纪念的比赛之一就在感恩节这天举行
In the United States, the fourth Thursday in November is called Thanksgiving Day. On that day, Americans give thanks for the blessings they have enjoyed during the year.
在美国,每年11月的最后一个周四称为‘感恩节’,在那天,美国人为每年得到的上天赐福表示感激。
Thanksgiving Day is the most truly American of the national Holidays in the United States and is most closely connected with the earliest history of the country.
感恩节是美国国定假日中最地道、最美国式的节日,而且它和早期美国历史最为密切相关。
In 1620, the settlers, or Pilgrims, they sailed to America on the May flower, seeking a place where they could have freedom of worship.
1620年,一些朝圣者(或称为清教徒)乘坐"五月花"号船去美国寻求宗教自由。
After a tempestuous two-month voyage they landed at in icy November, what is now Plymouth, Massachusetts.
他们在海上颠簸折腾了两个月之后,终于在酷寒的十一月里,在现在的马萨诸塞州的普里茅斯登陆。
During their first winter, over half of the settlers died of starvation or epidemics. Those who survived began sowing in the first spring.
在第一个冬天,半数以上的移民都死于饥饿和传染病,活下来的人们在第一个春季开始播种。
All summer long they waited for the harvests with great anxiety, knowing that their lives and the future existence of the colony depended on the coming harvest.
整个夏天他们都热切地盼望着丰收的到来,他们深知自己的生存以及殖民地的存在与否都将取决于即将到来的收成。
Finally the fields produced a yield rich beyond expectations. And therefore it was decided that a day of thanksgiving to the Lord be fixed.
后来,庄稼获得了意外的丰收,所以大家决定要选一个日子来感谢上帝的恩典。
Years later, President of the United States proclaimed the fourth Thursday of November as Thanksgiving Day every year.
多年以后,美国总统宣布每年十一月的第四个星期四为感恩节。
The celebration of Thanksgiving Day has been observed on that date until today.
感恩节庆祝活动便定在这一天,直到如今。
Does Thanksgiving reflect any part of the American culture?
感恩节反映了哪些美国文化?
It reminds us of the history that the pilgrims left Europe for religious freedom and established their new country.
它让人们记住这段历史,从欧洲来的移民祈祷宗教自由,和建立新的国家。
Thanksgiving Day is usually a family day. People always celebrate with big dinners and happy reunions.
感恩节一般是家庭的节日,人们总是以节日大餐和家庭成员聚会来庆祝这个节日。
What will we see on almost every Thanksgiving dinner table?
在感恩节餐桌上我们能见到什么?
Turkey火鸡,Mashed potatoes 马铃薯,Pumpkin pie 番瓜馅饼,corns玉米等。
The best and most attractive among them are roast turkey and pumpkin pie.
其中最妙和最吸引人的大菜是烤火鸡和番瓜馅饼
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Mirth is the foremost capsule to keep our life lively. With an honest effort to fill your Thanksgiving Day with laughter, we have brought some jokes to share with family and friends that will keep us laughing and rolling with laughter during Thanksgiving Feast:
欢笑是让生活充满活力的最好良药。为了让您的感恩节充满欢笑,我们诚挚地为您奉上一些笑话供您和您的亲友共享,让您的感恩节大餐笑声不断。
- This pampered young lady had left her family for the first time to join the college and was feeling quite lonely on Thanksgiving. She decided to cook a Thanksgiving dinner for herself. She was narrating her first experience in the kitchen to her mother and mother really wanted to know about the results. When asked how the food was, the lady replied with a shudder that though the ready-made soup and pizza were great, she had quite a trouble with turkey. Trying to get to the root of the problem, the mother asked, "Was it burnt?" The lady replied, "Oh! I couldn't taste it mom. It simply wouldn't sit still!"
一位养尊处优的年轻小姐头一回离家去上大学,到了感恩节她倍感孤单。她决定为自己做一顿感恩节大餐。她正在向自己的母亲描述自己第一次做饭的经历,而母亲也很想知道结果如何。当被问及做得好不好吃,这位小姐打了一个颤说,尽管速食汤和批萨不错,但是烹饪火鸡时却遇到了不小的麻烦。她的母亲想找到问题的根源,于是就问她:“是不是烤焦了?”这位小姐回答道:“哦,我没法品尝它,妈妈。火鸡就是不肯老实地坐着!”
- Here is a funny (and repelling!) trick to do in front of your friends just before dinner, if you do not want them to eat too much on your cost. Load your plate up high with everything including the salad, a piece of turkey, a bit of soup and some bread crumbles. Toss it all in the blender and offer your new Thanksgiving Weight Loss Shake to everyone. You can be sure to delay the dinnertime by an hour at least with this trick.
如果你不想请客吃饭时被朋友吃掉太多钱,以下是开饭前的一个小窍门。把自己盘子里的食物堆得高高的,包括沙拉、一块火鸡、一点汤和一些面包渣。把这些食物全搅在一起,然后请其他人吃你新发明的“感恩节减肥奶昔”。靠这个窍门你绝对能把用餐时间推迟一小时。
- Did you hear the one-liner about turkey crossing the road on Thanksgiving because it was the chicken's day off?
你有听过感恩节的那个一句话笑话吗?感恩节火鸡过马路因为是这天是鸡的休息日。(好冷啊)
- A teacher gave her students of second grade to write an assignment on 'What I'm thankful for on Thanksgiving?' She couldn't agree enough with one of the wisest students in her class who wrote that she was thankful that she was 'not' a turkey.
一个老师让二年级学生写一个作业,标题是“感恩节我为什么而感恩?”当她看到班里最聪明的一个学生写的作业,她简直不能更赞同了,这个学生在作业中写道,她感恩的是她“不是”火鸡。
- The escalating sales of turkey legs inspired a poultry farmer to research and breed a turkey with more legs and thus, reap more profits for him. It was only after many years that he finally succeeded in breeding one with six legs! The news of his success reached the media and reporters questioned him about the taste of the turkey he had bred. The intellectual whispered with a grave face, "What I wouldn't give to catch it!"
火鸡腿的热销让一名家禽饲养员想研究培育出一个有更多条腿的火鸡品种,从而可以获利更多。许多年后,他终于成功培育出一只有六条腿的火鸡!他成功的新闻被媒体获悉,到访的记者们询问他这只火鸡的味道如何。这名智者一脸严肃地低声说道:“我倒是想告诉你呢,但是我压根抓不住啊!”
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想找一些简单又有个性的英文句子来做qq签名吗?下面读文网小编为大家带简单个性英文签名,希望大家喜欢!
Life is a on return journey.
人生是一段没有退路的旅程。
Home is where the heart is.
心在的地方就是家。
Life is tough, my darling, but so are you.
生活很艰难,但是宝贝,你也很坚强。
When it has is lost, brave to give up.
当拥有已经是失去,就勇敢的放弃。
Don't let the fear for losing keep you from trying.
别因为害怕失败而停止尝试。
Real dream is the other shore of reality.
真正的梦就是现实的彼岸。
Sometimes you have to give up on someone in order to respect yourself.
有时候我们必须放弃一些人,来成全自己的自尊。
There is no elevator to success. You have to take the stairs.
成功没有电梯,只有一步一个脚印。
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《丑小鸭》是安徒生的经典童话故事之一,写了一只天鹅蛋在鸭群中破壳后,因相貌怪异,让同类鄙弃,历经千辛万苦、重重磨难之后长成了白天鹅。下面读文网小编为大家带来丑小鸭童话故事英文版及翻译,欢迎大家阅读欣赏!
It was so beautiful out on the country, it was summer- the wheat fields were golden, the oats were green, and down among the green meadows the hay was stacked. There the stork minced about on his red legs, clacking away in Egyptian, which was the language his mother had taught him. Round about the field and meadow lands rose vast forests, in which deep lakes lay hidden. Yes, it was indeed lovely out there in the country.
In the midst of the sunshine there stood an old manor house that had a deep moat around it. From the walls of the manor right down to the water's edge great burdock leaves grew, and there were some so tall that little children could stand upright beneath the biggest of them. In this wilderness of leaves, which was as dense as the forests itself, a duck sat on her nest, hatching her ducklings. She was becoming somewhat weary, because sitting is such a dull business and scarcely anyone came to see her. The other ducks would much rather swim in the moat than waddle out and squat under the burdock leaf to gossip with her.
But at last the eggshells began to crack, one after another. "Peep, peep!" said the little things, as they came to life and poked out their heads.
"Quack, quack!" said the duck, and quick as quick can be they all waddled out to have a look at the green world under the leaves. Their mother let them look as much as they pleased, because green is good for the eyes.
"How wide the world is," said all the young ducks, for they certainly had much more room now than they had when they were in their eggshells.
"Do you think this is the whole world?" their mother asked. "Why it extends on and on, clear across to the other side of the garden and right on into the parson's field, though that is further than I have ever been. I do hope you are all hatched," she said as she got up. "No, not quite all. The biggest egg still lies here. How much longer is this going to take? I am really rather tired of it all," she said, but she settled back on her nest.
"Well, how goes it?" asked an old duck who came to pay her a call.
"It takes a long time with that one egg," said the duck on the nest. "It won't crack, but look at the others. They are the cutest little ducklings I've ever seen. They look exactly like their father, the wretch! He hasn't come to see me at all."
"Let's have a look at the egg that won't crack," the old duck said. "It's a turkey egg, and you can take my word for it. I was fooled like that once myself. What trouble and care I had with those turkey children, for I may as well tell you, they are afraid of the water. I simply could not get them into it. I quacked and snapped at them, but it wasn't a bit of use. Let me see the egg. Certainly, it's a turkey egg. Let it lie, and go teach your other children to swim."
"Oh, I'll sit a little longer. I've been at it so long already that I may as well sit here half the summer."
"Suit yourself," said the old duck, and away she waddled.
At last the big egg did crack. "Peep," said the young one, and out he tumbled, but he was so big and ugly.
The duck took a look at him. "That's a frightfully big duckling," she said. "He doesn't look the least like the others. Can he really be a turkey baby? Well, well! I'll soon find out. Into the water he shall go, even if I have to shove him in myself."
Next day the weather was perfectly splendid, and the sun shone down on all the green burdock leaves. The mother duck led her whole family down to the moat. Splash! she took to the water. "Quack, quack," said she, and one duckling after another plunged in. The water went over their heads, but they came up in a flash, and floated to perfection. Their legs worked automatically, and they were all there in the water. Even the big, ugly gray one was swimming along.
"Why, that's no turkey," she said. "See how nicely he uses his legs, and how straight he holds himself. He's my very own son after all, and quite good-looking if you look at him properly. Quack, quack come with me. I'll lead you out into the world and introduce you to the duck yard. But keep close to me so that you won't get stepped on, and watch out for the cat!"
Thus they sallied into the duck yard, where all was in an uproar because two families were fighting over the head of an eel. But the cat got it, after all.
"You see, that's the way of the world." The mother duck licked her bill because she wanted the eel's head for herself. "Stir your legs. Bustle about, and mind that you bend your necks to that old duck over there. She's the noblest of us all, and has Spanish blood in her. That's why she's so fat. See that red rag around her leg? That's a wonderful thing, and the highest distinction a duck can get. It shows that they don't want to lose her, and that she's to have special attention from man and beast. Shake yourselves! Don't turn your toes in. A well-bred duckling turns his toes way out, just as his father and mother do-this way. So then! Now duck your necks and say quack!"
They did as she told them, but the other ducks around them looked on and said right out loud, "See here! Must we have this brood too, just as if there weren't enough of us already? And-fie! what an ugly-looking fellow that duckling is! We won't stand for him." One duck charged up and bit his neck.
"Let him alone," his mother said. "He isn't doing any harm."
"Possibly not," said the duck who bit him, "but he's too big and strange, and therefore he needs a good whacking."
"What nice-looking children you have, Mother," said the old duck with the rag around her leg. "They are all pretty except that one. He didn't come out so well. It's a pity you can't hatch him again."
"That can't be managed, your ladyship," said the mother. "He isn't so handsome, but he's as good as can be, and he swims just as well as the rest, or, I should say, even a little better than they do. I hope his looks will improve with age, and after a while he won't seem so big. He took too long in the egg, and that's why his figure isn't all that it should be." She pinched his neck and preened his feathers. "Moreover, he's a drake, so it won't matter so much. I think he will be quite strong, and I'm sure he will amount to something."
"The other ducklings are pretty enough," said the old duck. "Now make yourselves right at home, and if you find an eel's head you may bring it to me."
So they felt quite at home. But the poor duckling who had been the last one out of his egg, and who looked so ugly, was pecked and pushed about and made fun of by the ducks, and the chickens as well. "He's too big," said they all. The turkey gobbler, who thought himself an emperor because he was born wearing spurs, puffed up like a ship under full sail and bore down upon him, gobbling and gobbling until he was red in the face. The poor duckling did not know where he dared stand or where he dared walk. He was so sad because he was so desperately ugly, and because he was the laughing stock of the whole barnyard.
So it went on the first day, and after that things went from bad to worse. The poor duckling was chased and buffeted about by everyone. Even his own brothers and sisters abused him. "Oh," they would always say, "how we wish the cat would catch you, you ugly thing." And his mother said, "How I do wish you were miles away." The ducks nipped him, and the hens pecked him, and the girl who fed them kicked him with her foot.
So he ran away; and he flew over the fence. The little birds in the bushes darted up in a fright. "That's because I'm so ugly," he thought, and closed his eyes, but he ran on just the same until he reached the great marsh where the wild ducks lived. There he lay all night long, weary and disheartened.
When morning came, the wild ducks flew up to have a look at their new companion. "What sort of creature are you?" they asked, as the duckling turned in all directions, bowing his best to them all. "You are terribly ugly," they told him, "but that's nothing to us so long as you don't marry into our family."
Poor duckling! Marriage certainly had never entered his mind. All he wanted was for them to let him lie among the reeds and drink a little water from the marsh.
There he stayed for two whole days. Then he met two wild geese, or rather wild ganders-for they were males. They had not been out of the shell very long, and that's what made them so sure of themselves.
"Say there, comrade," they said, "you're so ugly that we have taken a fancy to you. Come with us and be a bird of passage. In another marsh near-by, there are some fetching wild geese, all nice young ladies who know how to quack. You are so ugly that you'll completely turn their heads."
Bing! Bang! Shots rang in the air, and these two ganders fell dead among the reeds. The water was red with their blood. Bing! Bang! the shots rang, and as whole flocks of wild geese flew up from the reeds another volley crashed. A great hunt was in progress. The hunters lay under cover all around the marsh, and some even perched on branches of trees that overhung the reeds. Blue smoke rose like clouds from the shade of the trees, and drifted far out over the water.
The bird dogs came splash, splash! through the swamp, bending down the reeds and the rushes on every side. This gave the poor duckling such a fright that he twisted his head about to hide it under his wing. But at that very moment a fearfully big dog appeared right beside him. His tongue lolled out of his mouth and his wicked eyes glared horribly. He opened his wide jaws, flashed his sharp teeth, and - splash, splash - on he went without touching the duckling.
"Thank heavens," he sighed, "I'm so ugly that the dog won't even bother to bite me."
He lay perfectly still, while the bullets splattered through the reeds as shot after shot was fired. It was late in the day before things became quiet again, and even then the poor duckling didn't dare move. He waited several hours before he ventured to look about him, and then he scurried away from that marsh as fast as he could go. He ran across field and meadows. The wind was so strong that he had to struggle to keep his feet.
Late in the evening he came to a miserable little hovel, so ramshackle that it did not know which way to tumble, and that was the only reason it still stood. The wind struck the duckling so hard that the poor little fellow had to sit down on his tail to withstand it. The storm blew stronger and stronger, but the duckling noticed that one hinge had come loose and the door hung so crooked that he could squeeze through the crack into the room, and that's just what he did.
Here lived an old woman with her cat and her hen. The cat, whom she called "Sonny," could arch his back, purr, and even make sparks, though for that you had to stroke his fur the wrong way. The hen had short little legs, so she was called "Chickey Shortleg." She laid good eggs, and the old woman loved her as if she had been her own child.
In the morning they were quick to notice the strange duckling. The cat began to purr, and the hen began to cluck.
"What on earth!" The old woman looked around, but she was short-sighted, and she mistook the duckling for a fat duck that had lost its way. "That was a good catch," she said. "Now I shall have duck eggs-unless it's a drake. We must try it out." So the duckling was tried out for three weeks, but not one egg did he lay.
In this house the cat was master and the hen was mistress. They always said, "We and the world," for they thought themselves half of the world, and much the better half at that. The duckling thought that there might be more than one way of thinking, but the hen would not hear of it.
"Can you lay eggs?" she asked
"No."
"Then be so good as to hold your tongue."
The cat asked, "Can you arch your back, purr, or make sparks?"
"No."
"Then keep your opinion to yourself when sensible people are talking."
The duckling sat in a corner, feeling most despondent. Then he remembered the fresh air and the sunlight. Such a desire to go swimming on the water possessed him that he could not help telling the hen about it.
"What on earth has come over you?" the hen cried. "You haven't a thing to do, and that's why you get such silly notions. Lay us an egg, or learn to purr, and you'll get over it."
"But it's so refreshing to float on the water," said the duckling, "so refreshing to feel it rise over your head as you dive to the bottom."
"Yes, it must be a great pleasure!" said the hen. "I think you must have gone crazy. Ask the cat, who's the wisest fellow I know, whether he likes to swim or dive down in the water. Of myself I say nothing. But ask the old woman, our mistress. There's no one on earth wiser than she is. Do you imagine she wants to go swimming and feel the water rise over her head?"
"You don't understand me," said the duckling.
"Well, if we don't, who would? Surely you don't think you are cleverer than the cat and the old woman-to say nothing of myself. Don't be so conceited, child. Just thank your Maker for all the kindness we have shown you. Didn't you get into this snug room, and fall in with people who can tell you what's what? But you are such a numbskull that it's no pleasure to have you around. Believe me, I tell you this for your own good. I say unpleasant truths, but that's the only way you can know who are your friends. Be sure now that you lay some eggs. See to it that you learn to purr or to make sparks."
"I think I'd better go out into the wide world," said the duckling.
"Suit yourself," said the hen.
So off went the duckling. He swam on the water, and dived down in it, but still he was slighted by every living creature because of his ugliness.
Autumn came on. The leaves in the forest turned yellow and brown. The wind took them and whirled them about. The heavens looked cold as the low clouds hung heavy with snow and hail. Perched on the fence, the raven screamed, "Caw, caw!" and trembled with cold. It made one shiver to think of it. Pity the poor little duckling!
One evening, just as the sun was setting in splendor, a great flock of large, handsome birds appeared out of the reeds. The duckling had never seen birds so beautiful. They were dazzling white, with long graceful necks. They were swans. They uttered a very strange cry as they unfurled their magnificent wings to fly from this cold land, away to warmer countries and to open waters. They went up so high, so very high, that the ugly little duckling felt a strange uneasiness come over him as he watched them. He went around and round in the water, like a wheel. He craned his neck to follow their course, and gave a cry so shrill and strange that he frightened himself. Oh! He could not forget them-those splendid, happy birds. When he could no longer see them he dived to the very bottom. and when he came up again he was quite beside himself. He did not know what birds they were or whither they were bound, yet he loved them more than anything he had ever loved before. It was not that he envied them, for how could he ever dare dream of wanting their marvelous beauty for himself? He would have been grateful if only the ducks would have tolerated him-the poor ugly creature.
The winter grew cold - so bitterly cold that the duckling had to swim to and fro in the water to keep it from freezing over. But every night the hole in which he swam kept getting smaller and smaller. Then it froze so hard that the duckling had to paddle continuously to keep the crackling ice from closing in upon him. At last, too tired to move, he was frozen fast in the ice.
Early that morning a farmer came by, and when he saw how things were he went out on the pond, broke away the ice with his wooden shoe, and carried the duckling home to his wife. There the duckling revived, but when the children wished to play with him he thought they meant to hurt him. Terrified, he fluttered into the milk pail, splashing the whole room with milk. The woman shrieked and threw up her hands as he flew into the butter tub, and then in and out of the meal barrel. Imagine what he looked like now! The woman screamed and lashed out at him with the fire tongs. The children tumbled over each other as they tried to catch him, and they laughed and they shouted. Luckily the door was open, and the duckling escaped through it into the bushes, where he lay down, in the newly fallen snow, as if in a daze.
But it would be too sad to tell of all the hardships and wretchedness he had to endure during this cruel winter. When the warm sun shone once more, the duckling was still alive among the reeds of the marsh. The larks began to sing again. It was beautiful springtime.
Then, quite suddenly, he lifted his wings. They swept through the air much more strongly than before, and their powerful strokes carried him far. Before he quite knew what was happening, he found himself in a great garden where apple trees bloomed. The lilacs filled the air with sweet scent and hung in clusters from long, green branches that bent over a winding stream. Oh, but it was lovely here in the freshness of spring!
From the thicket before him came three lovely white swans. They ruffled their feathers and swam lightly in the stream. The duckling recognized these noble creatures, and a strange feeling of sadness came upon him.
"I shall fly near these royal birds, and they will peck me to bits because I, who am so very ugly, dare to go near them. But I don't care. Better be killed by them than to be nipped by the ducks, pecked by the hens, kicked about by the hen-yard girl, or suffer such misery in winter."
So he flew into the water and swam toward the splendid swans. They saw him, and swept down upon him with their rustling feathers raised. "Kill me!" said the poor creature, and he bowed his head down over the water to wait for death. But what did he see there, mirrored in the clear stream? He beheld his own image, and it was no longer the reflection of a clumsy, dirty, gray bird, ugly and offensive. He himself was a swan! Being born in a duck yard does not matter, if only you are hatched from a swan's egg.
He felt quite glad that he had come through so much trouble and misfortune, for now he had a fuller understanding of his own good fortune, and of beauty when he met with it. The great swans swam all around him and stroked him with their bills.
Several little children came into the garden to throw grain and bits of bread upon the water. The smallest child cried, "Here's a new one," and the others rejoiced, "yes, a new one has come." They clapped their hands, danced around, and ran to bring their father and mother.
And they threw bread and cake upon the water, while they all agreed, "The new one is the most handsome of all. He's so young and so good-looking." The old swans bowed in his honor.
Then he felt very bashful, and tucked his head under his wing. He did not know what this was all about. He felt so very happy, but he wasn't at all proud, for a good heart never grows proud. He thought about how he had been persecuted and scorned, and now he heard them all call him the most beautiful of all beautiful birds. The lilacs dipped their clusters into the stream before him, and the sun shone so warm and so heartening. He rustled his feathers and held his slender neck high, as he cried out with full heart: "I never dreamed there could be so much happiness, when I was the ugly duckling."#p#副标题#e#
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小红帽是德国童话作家格林的童话《小红帽》中的人物,故事版本多达一百多个,是如今家户喻晓的经典童话故事,成了不少小朋友最喜欢的睡前故事之一。下面读文网小编为大家带来小红帽童话故事双语版,欢迎大家阅读。
Once upon a time there was a sweet little girl. Everyone who saw her liked her, but most of all her grandmother, who did not know what to give the child next. Once she gave her a little cap made of red velvet. Because it suited her so well, and she wanted to wear it all the time, she came to be known as Little Red Cap.
One day her mother said to her, "Come Little Red Cap. Here is a piece of cake and a bottle of wine. Take them to your grandmother. She is sick and weak, and they will do her well. Mind your manners and give her my greetings. Behave yourself on the way, and do not leave the path, or you might fall down and break the glass, and then there will be nothing for your grandmother. And when you enter her parlor, don't forget to say 'Good morning,' and don't peer into all the corners first."
"I'll do everything just right," said Little Red Cap, shaking her mother's hand.
The grandmother lived out in the woods, a half hour from the village. When Little Red Cap entered the woods a wolf came up to her. She did not know what a wicked animal he was, and was not afraid of him.
"Good day to you, Little Red Cap."
"Thank you, wolf."
"Where are you going so early, Little Red Cap?"
"To grandmother's."
"And what are you carrying under your apron?"
"Grandmother is sick and weak, and I am taking her some cake and wine. We baked yesterday, and they should be good for her and give her strength."
"Little Red Cap, just where does your grandmother live?"
"Her house is good quarter hour from here in the woods, under the three large oak trees. There's a hedge of hazel bushes there. You must know the place," said Little Red Cap.
The wolf thought to himself, "Now that sweet young thing is a tasty bite for me. She will taste even better than the old woman. You must be sly, and you can catch them both."
He walked along a little while with Little Red Cap, then he said, "Little Red Cap, just look at the beautiful flowers that are all around us. Why don't you go and take a look? And I don't believe you can hear how beautifully the birds are singing. You are walking along as though you were on your way to school. It is very beautiful in the woods."
Little Red Cap opened her eyes and when she saw the sunbeams dancing to and fro through the trees and how the ground was covered with beautiful flowers, she thought, "If a take a fresh bouquet to grandmother, she will be very pleased. Anyway, it is still early, and I'll be home on time." And she ran off the path into the woods looking for flowers. Each time she picked one she thought that she could see an even more beautiful one a little way off, and she ran after it, going further and further into the woods. But the wolf ran straight to the grandmother's house and knocked on the door.
"Who's there?"
"Little Red Cap. I'm bringing you some cake and wine. Open the door."
"Just press the latch," called out the grandmother. "I'm too weak to get up."
The wolf pressed the latch, and the door opened. He stepped inside, went straight to the grandmother's bed, and ate her up. Then he put on her clothes, put her cap on his head, got into her bed, and pulled the curtains shut.
Little Red Cap had run after the flowers. After she had gathered so many that she could not carry any more, she remembered her grandmother, and then continued on her way to her house. She found, to her surprise, that the door was open. She walked into the parlor, and everything looked so strange that she thought, "Oh, my God, why am I so afraid? I usually like it at grandmother's."
She called out, "Good morning!" but received no answer.
Then she went to the bed and pulled back the curtains. Grandmother was lying there with her cap pulled down over her face and looking very strange.
"Oh, grandmother, what big ears you have!"
"All the better to hear you with."
"Oh, grandmother, what big eyes you have!"
"All the better to see you with."
"Oh, grandmother, what big hands you have!"
"All the better to grab you with!"
"Oh, grandmother, what a horribly big mouth you have!"
"All the better to eat you with!"
The wolf had scarcely finished speaking when he jumped from the bed with a single leap and ate up poor Little Red Cap. As soon as the wolf had satisfied his desires, he climbed back into bed, fell asleep, and began to snore very loudly.
A huntsman was just passing by. He thought, "The old woman is snoring so loudly. You had better see if something is wrong with her."
He stepped into the parlor, and when he approached the bed, he saw the wolf lying there. "So here I find you, you old sinner," he said. "I have been hunting for you a long time."
He was about to aim his rifle when it occurred to him that the wolf might have eaten the grandmother, and that she still might be rescued. So instead of shooting, he took a pair of scissors and began to cut open the wolf's belly. After a few cuts he saw the red cap shining through., and after a few more cuts the girl jumped out, crying, "Oh, I was so frightened! It was so dark inside the wolf's body!"
And then the grandmother came out as well, alive but hardly able to breathe. Then Little Red Cap fetched some large stones. She filled the wolf's body with them, and when he woke up and tried to run away, the stones were so heavy that he immediately fell down dead.
The three of them were happy. The huntsman skinned the wolf and went home with the pelt. The grandmother ate the cake and drank the wine that Little Red Cap had brought. And Little Red Cap thought, "As long as I live, I will never leave the path and run off into the woods by myself if mother tells me not to."
They also tell how Little Red Cap was taking some baked things to her grandmother another time, when another wolf spoke to her and wanted her to leave the path. But Little Red Cap took care and went straight to grandmother's. She told her that she had seen the wolf, and that he had wished her a good day, but had stared at her in a wicked manner. "If we hadn't been on a public road, he would have eaten me up," she said.
"Come," said the grandmother. "Let's lock the door, so he can't get in."
Soon afterward the wolf knocked on the door and called out, "Open up, grandmother. It's Little Red Cap, and I'm bringing you some baked things."
They remained silent, and did not open the door. Gray-Head crept around the house several times, and finally jumped onto the roof. He wanted to wait until Little Red Cap went home that evening, then follow her and eat her up in the darkness. But the grandmother saw what he was up to. There was a large stone trough in front of the house.
"Fetch a bucket, Little Red Cap," she said to the child. "Yesterday I cooked some sausage. Carry the water that I boiled them with to the trough." Little Red Cap carried water until the large, large trough was clear full. The smell of sausage arose into the wolf's nose. He sniffed and looked down, stretching his neck so long that he could no longer hold himself, and he began to slide. He slid off the roof, fell into the trough, and drowned. And Little Red Cap returned home happily, and no one harmed her.
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英国的教育体系经过几百年的沿革,相当的完善和复杂,这里就有它的英文版介绍。下面读文网小编为大家带来英国教育体系英文简介,希望对你有所帮助!
英国教育体系总体来说分为三个阶段: 义务教育(Compulsory Education),延续教育(Further Education)和高等教育(Higher Education)。
一、义务教育 (Compulsory Education)
英国的学生从四岁开始接受义务教育,享受全免费的国家福利,学校甚至还提供免费的午餐,所有的家长必须把自己的孩子送到学校读书。小学教育一般持续到11岁,然后进入中学。英国的中学不分初中高中,从中一(Form 1)到中五(Form 5)共五年的时间。
二、延续教育(Further Education)
延续教育是英国教育体系中最有特色也最精彩的部分,它是继小学(Primary)中学(Secondary)教育之后的“第三级教育”(Tertiary)。为进入高等教育或者就业打下基础。也是中国的高中学生留学英国的关键阶段。一般来说接受延续教育的学生介于16和18岁之间。它分为两种体系:学业路线(Academic Route)和职业路线(Vocational Route)。学业路线着重于培养学术研究方面的人才,职业路线则结合社会各层面的职业需要,培养在各种行业中具有专门技能和知识的人才。这两种体系在英国受到同等的重视。
三、高等教育(Higher Education)
顾名思义,高等教育是英国教育体系中的高级阶段,它包括:
本科(Bachelor Degree)
研究生(Master Degree)
博士生(Doctorial Degree)
高级国家文凭(HND-Higher National Diploma)。
高等教育通常都是由大学(University)提供,但许多学院(College)也提供Bachelor和HND课程。
看了英国教育体系英文版介绍这篇文章
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《假如给我三天光明》是作者海伦·凯勒的自传,被誉为“世界文学史上无与伦比的杰作”。她以自己的经历告诫人们应珍惜生命,珍惜造物主赐予的一切。如果你想欣赏一下这篇经典名作的话,那么就不要错过下面读文网小编为大家带来假如给我三天光明完整英文版及中文翻译,希望大家喜欢!
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year; sometimes as short as twenty-four hours.
But always we were interested in discovering just how the doomed man chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.
Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?
Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of "Eat, drink, and be merry," but most people would be chastened by the certainty of impending death.
In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. he becomes more appreciative of the meaning of life and its permanent spiritual values. It ahs often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.
Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.
The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.
I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would tech him the joys of sound.
Now and them I have tested my seeing friends to discover what they see. Recently I was visited by a very good friends who hadjust returned from a long walk in the woods, and I asked her what she had observed.. "Nothing in particular, " she replied. I might have been incredulous had I not been accustomed to such reposes, for long ago I became convinced that the seeing see little.
How was it possible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch. I feel the delicate symmetry of a leaf. I pass my hands lovingly about the smooth skin of a silver birch, or the rough, shaggy bark of a pine. In the spring I touch the branches of trees hopefully in search of a bud the first sign of awakening Nature after her winter's sleep. I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and something of the miracle of Nature is revealed to me. Occasionally, if I am very fortunate, I place my hand gently on a small tree and feel the happy quiver of a bird in full song. I am delighted to have the cool waters of a brook rush thought my open finger. To me a lush carpet of pine needles or spongy grass is more welcome than the most luxurious Persian rug. To me the page ant of seasons is a thrilling and unending drama, the action of which streams through my finger tips.
At times my heart cries out with longing to see all these things. If I can get so much pleasure from mere touch, how much more beauty must be revealed by sight. Yet, those who have eyes apparently see little. the panorama of color and action which fills the world is taken for granted. It is human, perhaps, to appreciate little that which we have and to long for that which we have not, but it is a great pity that in the world of light the gift of sight is used only as a mere conveniences rather than as a means of adding fullness to life.
If I were the president of a university I should establish a compulsory course in "How to Use Your Eyes". The professor would try to show his pupils how they could add joy to their lives by really seeing what passes unnoticed before them. He would try to awake their dormant and sluggish faculties.
Perhaps I can best illustrate by imagining what I should most like to see if I were given the use of my eyes, say, for just three days. And while I am imagining, suppose you, too, set your mind to work on the problem of how you would use your own eyes if you had only three more days to see. If with the on-coming darkness of the third night you knew that the sun would never rise for you again, how would you spend those three precious intervening days? What would you most want to let your gaze rest upon?
I, naturally, should want most to see the things which have become dear to me through my years of darkness. You, too, would want to let your eyes rest on the things that have become dear to you so that you could take the memory of them with you into the night that loomed before you.
If, by some miracle, I were granted three seeing days, to be followed by a relapse into darkness, I should divide the period into three parts.
The First Day
On the first day, I should want to see the people whose kindness and gentleness and companionship have made my life worth living. First I should like to gaze long upon the face of my dear teacher, Mrs. Anne Sullivan Macy, who came to me when I was a child and opened the outer world to me. I should want not merely to see the outline of her face, so that I could cherish it in my memory, but to study that face and find in it the living evidence of the sympathetic tenderness and patience with which she accomplished the difficult task of my education. I should like to see in her eyes that strength of character which has enabled her to stand firm in the face of difficulties, and that compassion for all humanity which she has revealed to me so often.
I do not know what it is to see into the heart of a friend through that "Window of the soul", the eye. I can only "see" through my finger tips the outline of a face. I can detect laughter, sorrow, and many other obvious emotions. I know my friends from the feel of their faces. But I cannot really picture their personalities by touch. I know their personalities, of course, through other means, through the thoughts they express to me, through whatever of their actions are revealed to me. But I am denied that deeper understanding of them which I am sure would come through sight of them, through watching their reactions to various expressed thoughts and circumstances, through noting the immediate and fleeting reactions of their eyes and countenance.
Friends who are near to me I know well, because through the months and years they reveal themselves to me in all their phases; but of casual friends I have only an incomplete impression, an impression gained from a handclasp, from spoken words which I take from their lips with my finger tips, or which they tap into the palm of my hand.
How much easier, how much more satisfying it is for you who can see to grasp quickly the essential qualities of another person by watching the subtleties of expression, the quiver of a muscle, the flutter of a hand. But does it ever occur to you to use your sight to see into the inner nature of a friends or acquaintance/ Do not most of you seeing people grasp casually the outward features of a face and let it go at that?
For instance can you describe accurately the faces of five good friends? some of you can, but many cannot. As an experiment, I have questioned husbands of long standing about the color of their wives' eyes, and often they express embarrassed confusion and admit that they do not know. And, incidentally, it is a chronic complaint of wives that their husbandsdo not notice new dresses, new hats, and changes in household arrangements.
The eyes of seeing persons soon become accustomed to the routine of their surroundings, and they actually see only the startling and spectacular. But even in viewing the most spectacular sights the eyes are lazy. Court records reveal every day how inaccurately "eyewitnesses" see. A given event will be "seen" in several different ways by as many witnesses. Some see more than others, but few see everything that is within the range of their vision.
Oh, the things that I should see if I had the power of sight for just three days!
The first day would be a busy one.
I should call to me all my dear friends and look long into their faces, imprinting upon my mind the outward evidences of the beauty that is within them. I should let my eyes rest, too, on the face of a baby, so that I could catch a vision of the eager, innocent beauty which precedes the individual's consciousness of the conflicts which life develops.
And I should like to look into the loyal, trusting eyes of my dogs - the grave, canny little Scottie, Darkie, and the stalwart, understanding Great Dane, Helga, whose warm, tender , and playful friendships are so comforting to me.
On that busy first day I should also view the small simple things of my home. I want to see the warm colors in the rugs under my feet, the pictures on the walls, the intimate trifles that transform a house into home. My eyes would rest respectfully on the books in raised type which I have read, but they would be more eagerly interested in the printed books which seeing people can read, for during the long night of my life the books I have read and those which have been read to me have built themselves into a great shining lighthouse, revealing to me the deepest channels of human life and the human spirit.
In the afternoon of that first seeing day. I should take a long walk in the woods and intoxicate my eyes on the beauties of the world of Nature trying desperately to absorb in a few hours the vast splendor which is constantly unfolding itself to those who can see. On the way home from my woodland jaunt my path would lie near a farm so that I might see the patient horses ploughing in the field 9perhaps I should see only a tractor!) and the serene content of men living close to the soil. And I should pray for the glory of a colorful sunset.
When dusk had fallen, I should experience the double delight of being able to see by artificial light which the genius of man has created to extend the power of his sight when Nature decrees darkness.
In the night of that first day of sight, I should not be able to sleep, so full would be my mind of the memories of the day.
The Second Day
The next day - the second day of sight - I should arisewith the dawn and see the thrilling miracle by which night is transformed into day. I should behold with awe the magnificent panorama of light with which the sun awakens the sleeping earth.
This day I should devote to a hasty glimpse of the world, past and present. I should want to see the pageant of man's progress, the kaleidoscope of the ages. How can so much be compressed into one day? Through the museums, of course. Often I have visited the New York Museum of Natural History to touch with my hands many of the objects there exhibited, butI have longed to see with my eyes the condensed history of the earth and its inhabitants displayed there - animals and the races of men pictured in their native environment; gigantic carcasses of dinosaurs and mastodons which roamed the earth long before man appeared, with his tiny stature and powerful brain, to conquer the animal kingdom; realistic presentations of the processes of development in animals, in man, and in the implements which man has used to fashion for himself a secure home on this planet; and a thousand and one other aspects of natural history.
I wonder how many readers of this article have viewed this panorama of the face of living things as pictured in that inspiring museum. Many, of course, have not had the opportunity, but I am sure that many who have had the opportunity have not made use of it. there, indeed, is a place to use your eyes. You who see can spend many fruitful days there, but I with my imaginary three days of sight, could only take a hasty glimpse, and pass on.
My next stop would be the Metropolitan Museum of Art, for just as the Museum of Natural History reveals the material aspects of the world, so does the Metropolitan show the myriad facets of the human spirit. Throughout the history of humanity the urge to artistic expression has been almost as powerful as the urge for food, shelter, and procreation. And here , in the vast chambers of the Metropolitan Museum, is unfolded before me the spirit of Egypt, Greece, and Rome, as expressed in their art. I know well through my hands the sculptured gods and goddesses of the ancient Nile-land. I have felt copies of Parthenon friezes, and I have sensed the rhythmic beauty of charging Athenian warriors. Apollos and Venuses and the Winged Victory of Samothrace are friends of my finger tips. The gnarled, bearded features of Homer are dear to me, for he, too, knew blindness.
My hands have lingered upon the living marble of roman sculpture as well as that of later generations. I have passed my hands over a plaster cast of Michelangelo's inspiring and heroic Moses; I have sensed the power of Rodin; I have been awed by the devoted spirit of Gothic wood carving. These arts which can be touched have meaning for me, but even they were meant to be
seen rather than felt, and I can only guess at the beauty which remains hidden from me. I can admire the simple lines of a Greek vase, but its figured decorations are lost to me.
So on this, my second day of sight, I should try to probe into the soul of man through this art. The things I knew through touch I should now see. More splendid still, the whole magnificent world of painting would be opened to me, from the Italian Primitives, with their serene religious devotion, to the Moderns, with their feverish visions. I should look deep into the canvases of Raphael, Leonardo da Vinci, Titian, Rembrandt. I should want to feast my eyes upon the warm colors of Veronese, study the mysteries of E1 Greco, catch a new vision of Nature from Corot. Oh, there is so much rich meaning and beauty in the art of the ages for you who have eyes to see!
Upon my short visit to this temple of art I should not be able to review a fraction of that great world of art which is open to you. I should be able to get only a superficial impression. Artists tell me that fordeep and true appreciation of art one must educated the eye. One must learn through experience to weigh the merits of line, of composition, of form and color. If I had eyes, how happily would I embark upon so fascinating a study! Yet I am told that, to many of you who have eyes to see, the world of art is a dark night,unexplored and unilluminated.
It would be with extreme reluctance that I should leave the Metropolitan Museum, which contains the key to beauty -- a beauty so neglected. Seeing persons, however, do not need a metropolitan to find this key to beauty. The same key lies waiting in smaller museums, and in books on the shelves of even small libraries. But naturally, in my limited time of imaginary sight, I should choose the place where the key unlocks the greatest treasures in the shortest time.
The evening of my second day of sight I should spend at a theatre or at the movies. Even now I often attend theatrical performances of all sorts, but the action of the play must be spelled into my hand by a companion. But how I should like to see with my own eyes the fascinating figure of Hamlet, or the gusty Falstaff amid colorful Elizabethan trappings! How I should like to follow each movement of the graceful Hamlet, each strut of the hearty Falstaff! And since I could see only one play, I should be confronted by a many-horned dilemma, for there are scores of plays I should want to see. You who have eyes can see any you like. How many of you, I wonder, when you gaze at a play, a movie, or any spectacle, realize and give thanks for the miracle of sight which enables you to enjoy its color , grace, and movement?
I cannot enjoy the beauty of rhythmic movement except in a sphere restricted to the touch of my hands. I can vision only dimly the grace of a Pavlowa, although I know something of the delight of rhythm, for often I can sense the beat of music as it vibrates through the floor. I can well imagine that cadenced motion must be one of the most pleasing sights in the world. I have been able to gather something of this by tracing with my fingers the lines in sculptured marble; if this static grace can be so lovely, how much more acute must be the thrill of seeing grace in motion.
One of my dearest memories is of the time when Joseph Jefferson allowed me to touch his face and hands as he went through some of the gestures and speeches of his beloved Rip Van Winkle. I was able to catch thus a meager glimpse of the world of drama, and I shall never forget the delight of that moment. But, oh, how much I must miss, and how much pleasure you seeing ones can derive from watching and hearing the interplay of speech and movement in the unfolding of a dramatic performance! If I could see only one play, I should know how to picture in mymind the action of a hundred plays which I have read or had transferred to me through the medium of the manual alphabet.
So, through the evening of my second imaginary day of sight, the great fingers of dramatic literature would crowd sleep from my eyes.
The Third Day
The following morning, I should again greet the dawn, anxious to discover new delights, for I am sure that, for those who have eyes which really see, the dawn of each day must be a perpetually new revelation of beauty.
This, according to the terms of my imagined miracle, is to be my third and last day of sight. I shall have no time to waste in regrets or longings; there is too much to see. The first day I devoted to my friends, animate and inanimate. The second revealed to me the history of man and Nature. Today I shall spend in the workaday world of the present, amid the haunts of men going about the business of life. And where can one find so many activities and conditions of men as in New York? So the city becomes my destination.
I start from my home in the quiet little suburb of Forest Hills, Long Island. Here , surrounded by green lawns, trees, and flowers, are neat little houses, happy with the voices and movements of wives and children, havens of peaceful rest for men who toil in the city. I drive across the lacy structure of steel which spans the East River, and I get a new and startling vision of the power and ingenuity of the mind of man. Busy boasts chug and scurry about the river - racy speed boat, stolid, snorting tugs. If I had long days of sight ahead, I should spend many of them watching the delightful activity upon the river.
I look ahead, and before me rise the fantastic towers of New York, a city that seems to have stepped from the pages of a fairy story. What an awe-inspiring sight, these glittering spires. these vast banks of stone and steel-structures such as the gods might build for themselves! This animated picture is a part of the lives of millions of people every day.
How many, I wonder, give it so much as a seconds glance? Very few, I fear, Their eyes are blind to this magnificent sight because it is so familiar to them.
I hurry to the top of one of those gigantic structures, the Empire State Building, for there , a short time ago, I "saw" the city below through the eyes of my secretary. I am anxious to compare my fancy with reality. I am sure I should not be disappointed in the panorama spread out before me, for to me it would be a vision of another world.
Now I begin my rounds of the city. First, I stand at a busy corner, merely looking at people, trying by sight of them to understand something of their live. I see smiles, and I am happy. I see serious determination, and I am proud, I see suffering, and I am compassionate.
I stroll down Fifth Avenue. I throw my eyes out of focus, so that I see no particular object but only a seething kaleidoscope of colors. I am certain that the colors of women's dresses moving in a throng must be a gorgeous spectacle of which I should never tire. But perhaps if I had sight I should be like most other women -- too interested in styles and the cut of individual dresses to give much attention to the splendor of color in the mass. And I am convinced, too, that I should become an inveterate window shopper, for it must be a delight to the eye to view the myriad articles of beauty on display.
From Fifth Avenue I make a tour of the city-to Park Avenue, to the slums, to factories, to parks where children play. I take a stay-at-home trip abroad by visiting the foreign quarters. Always my eyes are open wide to all the sights of both happiness and misery so that I may probe deep and add to my understanding of how people work and live. my heart is full of the images of people and things. My eye passes lightly over no single trifle; it strives to touch and hold closely each thing its gaze rests upon. Some sights are pleasant, filling the heart with happiness; but some are miserably pathetic. To these latter I do not shut my eyes, for they, too, are part of life. To close the eye on them is to close the heart and mind.
My third day of sight is drawing to an end. Perhaps there are many serious pursuits to which I should devote the few remaining hours, but I am afraid that on the evening of that last day I should again run away to the theater, to a hilariously funny play, so that I might appreciate the overtones of comedy in the human spirit.
At midnight my temporary respite from blindness would cease, and permanent night would close in on me again. Naturally in those three short days I should not have seen all I wanted to see. Only when darkness had again descended upon me should I realize how much I had left unseen. But my mind would be so crowded with glorious memories that I should have little time for regrets. Thereafter the touch of every object would bring a glowing memory of how that object looked.
Perhaps this short outline of how I should spend three days of sight does not agree with the program you would set for yourself if you knew that you were about to be stricken blind. I am, however, sure that if you actually faced that fate your eyes would open to things you had never seen before, storing up memories for the long night ahead. You would use your eyes as never before. Everything you saw would become dear to you. Your eyes would touch and embrace every object that came within your range of vision. Then, at last, you would really see, and a new world of beauty would open itself before you.
I who am blind can give one hint to those who see -- one admonition to those who would make full use of the gift of sight: Use your eyes as if tomorrow you would be stricken blind.
And the same method can be applied to the other senses. Hear the music of voices, the song of a bird, the mighty strains of an orchestra, as if you would be stricken deaf tomorrow.
Touch each object you want to touch as if tomorrow your tactile sense would fail. Smell the perfume of flowers, taste with relish each morsel, as if tomorrow you could never s
mell and taste again. Make the most of every sense: glory in all the facets of pleasure and beauty which the world reveals to you through the several means of contact which Nature provides. But of all the senses, I am sure that sight must be the most delightful.#p#副标题#e#
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《安妮日记》是安妮·弗兰克遇难前两年藏身密室时写下的生活和情感的记录。今天读文网小编为大家带来安妮日记英文版摘抄,欢迎大家阅读!
MONDAY, JUNE 15, 1942
I had my birthday party on Sunday afternoon. The Rin Tin Tin movie was a big hit with my classmates. I got two brooches, a bookmark and two books. I'll start by saying a few things about my school and my class, beginning with the students.
Betty Bloemendaal looks kind of poor, and I think she probably is. She lives on some obscure street in West Amsterdam, and none of us know where it is. She does very well at school, but that's because she works so hard, not because she's so smart. She's pretty quiet.
Jacqueline van Maarsen is supposedly my best friend, but I've never had a real friend. At first I thought Jacque would be one, but I was badly mistaken.
D.Q.* [* Initials have been assigned at random to those persons who prefer to remain anonymous.] is a very nervous girl who's always forgetting things, so the teachers keep assigning her extra homework as punishment. She's very kind, especially to G.Z.
E.S. talks so much it isn't funny. She's always touching your hair or fiddling with your buttons when she asks you something. They say she can't stand me, but I don't care, since I don't like her much either.
Henny Mets is a nice girl with a cheerful disposition, except that she talks in a loud voice and is really childish when we're playing outdoors. Unfortunately, Henny has a girlfriend named Beppy who's a bad influence on her because she's dirty and vulgar.
J.R. - I could write a whole book about her. J. is a detestable, sneaky, stuck-up, two-faced gossip who thinks she's so grown-up. She's really got Jacque under her spell, and that's a shame. J. is easily offended, bursts into tears at the slightest thing and, to top it all off, is a terrible show-off. Miss J. always has to be right. She's very rich, and has a closet full of the most adorable dresses that are way too old for her. She thinks she's gorgeous, but she's not. J. and I can't stand each other.
Ilse Wagner is a nice girl with a cheerful disposition, but she's extremely fInicky and can spend hours moaning and groaning about something. Ilse likes me a lot. She's very smart, but lazy.
Hanneli Goslar, or Lies as she's called at school, is a bit on the strange side. She's usually shy -- outspoken at horne, but reserved around other people. She blabs whatever you tell her to her mother. But she says what she thinks, and lately I've corne to appreciate her a great deal.
Nannie van Praag-Sigaar is small, funny and sensible. I think she's nice. She's pretty smart. There isn't much else you can say about Nannie. Eefje de Jong is, in my opinion, terrific. Though she's only twelve, she's quite the lady. She acts as if I were a baby. She's also very helpful, and I like her.
G.Z. is the prettiest girl in our class. She has a nice face, but is kind of dumb. I think they're going to hold her back a year, but of course I haven't told her that.
COMMENT ADDED BY ANNE AT A LATER DATE: To my areat surprise, G.Z. wasn't held back a year after all.
And sitting next to G.Z. is the last of us twelve girls, me.
There's a lot to be said about the boys, or maybe not so much after all.
Maurice Coster is one of my many admirers, but pretty much of a pest. Sallie Springer has a filthy mind, and rumor has it that he's gone all the way. Still, I think he's terrific, because he's very funny.
Emiel Bonewit is G.Z.'s admirer, but she doesn't care. He's pretty boring. Rob Cohen used to be in love with me too, but I can't stand him anymore. He's an obnoxious, two-faced, lying, sniveling little goof who has an awfully high opinion of himself.
Max van de Velde is a farm boy from Medemblik, but eminently suitable, as Margot would say.
Herman Koopman also has a filthy mind, just like Jopie de Beer, who's a terrible flirt and absolutely girl-crazy.
Leo Blom is Jopie de Beer's best friend, but has been ruined by his dirty mind.
Albert de Mesquita came from the Montessori School and skipped a grade. He's really smart.
Leo Slager came from the same school, but isn't as smart.
Ru Stoppelmon is a short, goofy boy from Almelo who transferred to this school in the middle of the year.
C.N. does whatever he's not supposed to.
Jacques Kocernoot sits behind us, next to C., and we (G. and I) laugh ourselves silly.
Harry Schaap is the most decent boy in our class. He's nice.
Werner Joseph is nice too, but all the changes taking place lately have made him too quiet, so he seems boring. Sam Salomon is one of those tough guys from across the tracks. A real brat. (Admirer!)
Appie Riem is pretty Orthodox, but a brat too.
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《欢乐颂》是在1785年由德国诗人席勒所写的诗歌, 贝多芬为之谱曲,今天读文网小编为大家带来《欢乐颂》英文版歌词,希望大家喜欢!
That She Would Dishevel Her Hair
请她让她的金发散乱
Amarantba, sweet and fair,
美丽可爱的阿玛莲莎,
Ah, braid no more that shining hair:
别再编你光亮的金发吧!
As my curious hand or eye
既然我好奇的手和眼
Hovering round thee, let it 11y!
围着你打转,请任其飘散!
Let it fly as unconfined
任其无拘无束地飘扬,
As its calm ravisher the wind?
像被其迷住的和风那样;
Who hath left his darling East
它已离开心爱的东面,
To wanton o'er that spicy nest.
来这香喷喷的窝上游玩。
Every tress must be contest,
每绺金发须展现出来,
But neatly tangled at the best;
但是得绝美地绞在一块;
Like a clue of golden thread
就像金色的线一大团,
Most excellently revelled.
虽然有点乱却妙得非凡‘
Do not, then,wind up that light
所以,可别用缎带束起
In ribands, and o'ercloud in night,
那光明笼进夜的乌云里,
Like the Sun in's early ray;
就像凌晨太阳的光线;
But shake your head, and scatter day!
请把头一甩,撒出个白天!
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在西方国家,每年的10月31日,有个“Halloween”,辞典解释为“The eve of All Saints'Day”,中文译作:“万圣节之夜”。万圣节是西方国家的传统节日。这一夜是一年中最“闹鬼”的一夜,所以也叫“鬼节”。西方国家在万圣节里有很多有趣的习俗,下面是读文网小编整理的万圣节的习俗英文版,欢迎大家阅读!
Halloween Halloween is an autumn holiday that Americans celebrate every year. It means "holy evening," and it comes every October 31, the even
ing before All Saints' Day. However, it is not really a church holiday, it is a holiday for children mainly.
Every autumn, when the vegetables are ready to eat, children pick large orange pumpkins. Then they cut faces in the pumpkins and put a burning candle inside. It looks as if there were a person looking out of the pumpkin! These lights are called jack-o'-lanterns, which means "Jack of the lantern".
The children also put on strange masks and frightening costumes every Halloween. Some children paint their faces to look like monsters. Then they carry boxes or bags from house to house. Every time they come to a new house, they say,"Trick or treat! Money or eat!" The grown-ups put treat-money or candy in their bags.
Not only children, but most grown-ups also love Halloween and Halloween parties because on this day,they can disguise themselves as personages or ghost as their imaginations will lead them. This bring them the satisfaction of being young.
万圣节前夕
万圣节前夕是美国人年年都会庆祝的秋季节日。它的意思是“神圣的夜晚”,在每年的10月31日,也就是万圣节前夜。但实际上这不是一个真正的宗教节日,而主要是孩子们的节日。
万圣节的英文介绍
每年秋天蔬菜成熟可以食用的时候,孩子们就会挑出大个儿的橙色南瓜。然后在南瓜上刻上一张脸,把一根点燃的蜡烛放在里面。看起来就好像有人在向南瓜外面张望。这些灯就叫做“iack-o'-lantems”,意思也就是“杰克的灯”。
每年万圣节前夕孩子们还戴上奇怪的面具,穿上吓人的服装。有些孩子把脸刷成怪物。然后他们拿着盒子或袋子挨家挨户串门。每来到一个新房子他们就说:“不款待就捣乱!给钱还是吃的!”大人们就会把用来招待的钱或糖放在他们的袋子里了。
不仅孩子,许多成年人也喜欢万圣节前夕和万圣节前夕晚会。因为这一天他们可以根据自己的想象把自己装扮成名流或幽灵。这会带给他们年轻的快感。
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《老人与海》是海明威于1951年在古巴写的一篇中篇小说,是海明威最著名的作品之一。下面是读文网小编整理的一些老人与海的英文版句子,欢迎大家阅读!
He did not remember when he had first started to talk aloud when he was by himself. He had sung when he was by himself in the old days and he had sung at night sometimes when he was alone steering on his watch in the smacks or in the turtle boats. He had probably started to talk aloud, when alone, when the boy had left. But he did not remember. When he and the boy fished together they usually spoke only when it was necessary. They talked at night or when they were storm-bound by bad weather. It was considered a virtue not to talk unnecessarily at sea and the old man had always considered it so and respected it. But now he said his thoughts aloud many times since there was no one that they could annoy.
他记不起他是什么时候第一次开始在独自待着的当儿自言自语的了。往年他独自待着时曾唱歌来着,有时候在夜里唱,那是在小渔船或捕海龟的小艇上值班掌舵时的事。他大概是在那孩子离开了他、他独自待着时开始自言自语的。不过他记不清了。他跟孩子一块儿捕鱼时,他们一般只在有必要时才说话。他们在夜间说话来着,要不,碰到坏天气,被暴风雨困在海上的时候。没有必要不在海上说话,被认为是种好规矩,老人一向认为的确如此,始终遵守它。可是这会儿他把心里想说的话说出声来有好几次了,因为没有旁人会受到他说话的打扰。
"If the others heard me talking out loud they would think that I am crazy," he said aloud. "But since I am not crazy, I do not care. And the rich have radios to talk to them in their boats and to bring them the baseball."
“要是别人听到我在自言自语,会当我发疯了,”他说出声来。“不过既然我没有发疯,我就不管,还是要说。有钱人在船上有收音机对他们谈话,还把棒球赛的消息告诉他们。”
Now is no time to think baseball, he thought. Now is the time to think of only one thing. That which I was born for. There might be a big one around that school, he thought. I picked up only a straggler from the albacore that were feeding. But they are working far out and fast. Everything that shows on the surface today travels very fast and to the north-east. Can that be the time of day? Or is it some sign of weather that I do not know?
现在可不是思量棒球赛的时刻,他想。现在只应该思量一桩事。就是我生来要干的那桩事。那个鱼群周围很可能有一条大的,他想。我只逮住了正在吃小鱼的金枪鱼群中一条失散的。可是它们正游向远方,游得很快。今天凡是在海面上露面的都游得很快,向着东北方向。难道一天的这个时辰该如此吗?要不,这是什么我不懂得的天气征兆?
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想拥有一个属于自己的独特个性qq签名吗?下面读文网小编为大家带来感恩节的qq英文签名带翻译,欢迎大家挑选一个适合自己的个性qq签名!
1. I wouldn’t want to sbrend Thanks-giving with anyone else.
我只愿和你共度感恩节。
2. What a wonderful time to be together.
在一起的时光多么快乐。
3. Thanksgiving just won’t be the same without you.
没有你,感恩节就不会一样了。
4. This will be our first Thanksgiving abrart.
这将是我们第一次不在一起过感恩节。
5. Thanksgiving is a time when I tell you that I love you.
感恩节就是我告诉你我爱你的时候。
6. Thanksgiving is a great time to tell you that we love you kids.
孩子们,感恩节这时刻,我们要说:我们都爱你们。
7. Thanksgiving is the best holiday of the year.
感恩节是一年中最好的节日。
8. I love to eat, so I love Thanksgiving.
我爱吃,所以我爱感恩节。
9. I hope you are feeling thankful after your subrbrer.
希望你吃过晚饭后有感恩的心情。
10. I am getting hungry just thinking about it.
一想到它我就饿了。
11. I will be home for Thanksgiving, so save a little turkey for me.
我会回家过感恩节,所以请留点儿火鸡给我。
12. Have a MID-FULL Thanksgiving!
感恩节请勿暴饮暴食!
13. Have a FULL Thanksgiving day!
感恩节快乐!好好吃一顿吧!
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万圣节前夕又叫诸圣节 ,在每年的10月31日,是西方的传统节日。关于这个节日的由来,你知道是什么吗?下面是小编整理的关于万圣节由来的英语文章,希望对大家有所帮助。
Halloween is a holiday celebrated on October 31. By tradition, Halloween begins after sunset. Long ago, people believed that witches gathered together and ghosts roamed the world on Halloween. Today, most people no longer believe in ghosts and witches. But these supernatural beings are still a part of Halloween.
万圣节前夜是在10月31日庆祝的一个节日,根据传统,万圣节前夜的庆祝活动从太阳落山开始。在很久以前,人们相信在万圣节前夜女巫会聚集在一起,鬼魂在四处游荡。现在,大多数人们不再相信有鬼魂和女巫的存在了,但是他们仍然把这些作为万圣节前夜的一部分。
The colors black and orange are also a part of Halloween. Black is a symbol for night and orange is the color of pumpkins. A jack-o’-lantern is a hollowed-out pumpkin with a face carved on one side. Candles are usually placed inside, giving the face a spooky glow.
黑色和橙色仍然是万圣节前夜的一部分,黑色是夜晚的象征,而橙色代表着南瓜。南瓜灯是用雕刻成脸型,中间挖空,再插上蜡烛的南瓜做成的,带来一个毛骨悚然的灼热面孔。
Dressing up in costumes is one of the most popular Halloween customs, especially among children. According to tradition, people would dress up in costumes (wear special clothing, masks or disguises) to frighten the spirits away.
盛装是最受欢迎的万圣节风俗之一,尤其是受孩子们的欢迎。按照传统习俗,人们会盛装(穿戴一些特殊的服饰,面具或者装饰)来吓跑鬼魂。
Popular Halloween costumes include vampires (creatures that drink blood), ghosts (spirits of the dead) and werewolves (people that turn into wolves when the moon is full).
流行的万圣节服装包括vampires(吸血鬼),ghosts(死者的灵魂)和werewolves(每当月圆时就变成狼形的人)。
Trick or Treating is a modern Halloween custom where children go from house to house dressed in costume, asking for treats like candy or toys. If they don't get any treats, they might play a trick (mischief or prank) on the owners of the house.
欺骗或攻击是现代万圣节的风俗。孩子们穿着特殊的衣服走街串巷,讨取糖果和玩具之类的赏赐。如果他们得不到任何的赏赐,就可能会对屋主大搞恶作剧或者胡闹了。
The tradition of the Jack o' Lantern comes from a folktale about a man named Jack who tricked the devil and had to wander the Earth with a lantern. The Jack o' Lantern is made by placing a candle inside a hollowed-out pumpkin, which is carved to look like a face.
南瓜灯的传统来自于一个民间传说。一个名叫Jack的人戏弄了恶魔,之后就不得不提着一盏灯在地球上流浪。南瓜灯是用雕刻成脸型,中间挖空,再插上蜡烛的南瓜做成的。
There are many other superstitions associated with Halloween. A superstition is an irrational idea, like believing that the number 13 is unlucky!
和万圣节有关的迷信还有很多。迷信是一种不合常理的想法,比如认为13是不吉利的数字!
Halloween is also associated with supernatural creatures like ghosts and vampires. These creatures are not part of the natural world. They don't really exist... or do they?
万圣节还和一些诸如鬼魂和吸血鬼之类的超自然的生物有关。这些生物不是自然界的一部分。他们实际上是不存在的......或许他们其实真的存在?
Witches are popular Halloween characters that are thought to have magical powers. They usually wear pointed hats and fly around on broomsticks.
女巫是万圣节很受欢迎的人物,人们认为她们具有强大的魔力。他们通常戴着尖顶的帽子,骑在扫把上飞来飞去。
Bad omens are also part of Halloween celebrations. A bad omen is something that is believed to bring bad luck, like black cats, spiders or bats.
恶兆也是万圣节庆祝活动的一部分。人们相信恶兆会带给坏运气,黑猫、蜘蛛或者蝙蝠都算是恶兆。
Im Oktober ist Hochsaison für Hexen, Gespenster, Geister und alle, die sich gerne Gruseln, denn am 31. Oktober ist Halloween.
十月是女巫,幽灵,鬼魂和一切让人不寒而栗的东西出现的旺季,因为10月31日是万圣节。
Ursprünglich, vor Hunderten von Jahren, war Halloween ein Herbstfest der Druiden im alten England. Es sei die einzige Nacht des Jahres, so glaubten die Menschen damals, in der Hexen und Geister leibhaftig auf der Erde herumspukten.
起初在几百年前,万圣节在古英格兰对巫师们来说是秋天节。那时人们认为,这一天晚上是一年当中唯一一个女巫和鬼魂真的来到人间到处作祟的夜晚。
Fast jedes Kind weiß, dass Halloween etwas mit Gespenstern, Hexen und Verkleiden zu tun hat, aber kaum jemand hat eine Ahnung, was es mit dem Fest ‚Halloween’ nun wirklich auf sich hat.
几乎每个孩子都知道,万圣节与幽灵,女巫和化装有关,但是几乎没有一个人知道,万圣节这个节日究竟因何而来。
Schon vor über 2000 Jahren feierten die Kelten im alten England (heute sagen wir Großbritannien dazu) zum Ende des Sommers ein großes Fest – damals hieß es noch ‚Samhain’. Der 31. Oktober war bei den Kelten der letzte Tag des Jahres, denn sie hatten einen anderen Kalender als wir heute. Der Sommer wurde mit großen Feuern verabschiedet und gleichzeitig der Winter begrüßt. Die Menschen bedankten sich bei ihrem Sonnengott (mit Namen ‚Samhain’) für die Ernte, die sie in der warmen Jahreszeit eingebracht hatten und gedachten an diesem Tag auch der Seelen der Verstorbenen. Der Sonnengott wurde nun, zu Beginn der dunklen Winterzeit von dem keltischen Gott der Toten, abgelöst.
早在两千多年前,古英格兰(今天的大不列颠)的克勒特人在夏季结束时会进行一场盛大的节日庆祝——那时这个节日叫做“萨温节”。对于克勒特人来说,10月31日是一年的最后一天,因为他们使用的年历与我们今天的不同。人们燃起大火告别夏季,同时欢迎冬季的到来。他们向太阳神(名字为“Samhain”)表示感谢,感谢其赐予的温暖季节带来丰收,同时也在这一天悼念逝者的亡灵。而后太阳神就在阴暗的冬天开始之时被克勒特人的死亡之神所替代。
Die Kelten glaubten fest daran, dass die Seelen der Verstorbenen in der Nacht vom 31. Oktober als Geister auf die Erde zurückkommen, um in ihre Häuser zurückzukehren. Aber was war mit den Geistern und heimatlosen Seelen, die trotz der großen Feuer, die am Wegesrand entfacht wurden, den Weg nicht fanden und verzweifelt umherirrten? Von ihnen war nichts Gutes zu erwarten, sie spukten durch die Nacht, erschreckten friedliche Menschen und trieben ihr Unwesen mit ihnen.
克勒特人坚信,逝者的亡灵在10月31日会变成鬼魂来到人间,回到自己家中。但是那些即使在路边点着旺火却也找不到路而绝望地四处乱走的鬼魂和无家可归的亡灵怎么办呢?别指望他们做什么好事,他们会整晚捣乱作祟,惊吓平和中的人们,到处胡作非为。
Einige Jahrhunderte später, ungefähr 800 Jahre n. Chr., ernannte der Papst den 1. November, also den Tag nach dem 31. Oktober, zum Feiertag ‚Allerheiligen’, an dem der christlichen Märtyrer gedacht wurde. Aus dem Samhain- Fest wurde im Laufe der Zeit ‚das Fest am Vorabend zu Allerheiligen’, und das heißt auf englisch ‚All Hallows’ Evening’ oder abgekürzt ‚Hallows’ E’en’. Inzwischen sagen wir Halloween.
几百年后,大约公元800年的时候,罗马教皇将11月1日,也就是10月31日后一天,作为“万圣”之节,在这一天人们会怀念____的烈士。随着时间的推移,英国人根据萨温节就把11月1日的前夜变成了庆祝万圣的节日,而英语里万圣夜称作“All Hallows’ Evening”,简称Hallows’ E’en。渐渐地我们就把万圣节叫做了Halloween。
Obwohl das Samhain-Fest schon so lange her ist, verkleiden sich die Kinder heute noch als gruselige Gestalten, wie Gespenster, Hexen, Zauberer oder Vampire, um Geister abzuschrecken. Und das ist auch gut so – denn wer weiß denn schon genau, ob die Kelten im alten England nicht doch recht hatten......?
虽然萨温节已如此古老,今天的孩子们还会装扮成毛骨悚然的形象,像是幽灵,女巫,男巫或是吸血鬼去吓退鬼魂。不过这样也不错——谁又清楚地知道,古英格兰的克勒特人是不是有道理呢?
Symbols of Halloween
Halloween originated as a celebration connected with evil spirits. Witches flying on broomsticks with ghosts, goblins and skeletons have all evolved as symbols of Halloween. Bats, owls and other nocturnal animals are also popular symbols of Halloween. They were originally feared because people believed that these creatures could communicate with the spirits of the dead.
Black cats are also symbols of Halloween and have religious origins as well. Black cats were considered to be reincarnated beings with the ability to divine the future. During the Middle Ages it was believed that witches could turn themselves into black cats. Thus when such a cat was seen, it was considered to be a witch in disguise. All these are popular trick-or-treat costumes and decorations for greeting cards and windows.
Black is one of the traditional Halloween colors, probably because Halloween festivals and traditions took place at night.
Pumpkins are also a symbol of Halloween. The pumpkin is an orange-colored squash, and orange has become the other traditional Halloween color. Carving pumpkins into jack- o'-lanterns is a Halloween custom also dating back to Ireland. A legend grew up about a man named Jack who was so stingy that he was not allowed into heaven when he died, because he was a miser. He couldn't enter hell either because he had played jokes on the devil. As a result, Jack had to walk on the earth with his lantern until Judgement Day. So Jack and his lantern became the symbol of a lost or damned soul. To scare these souls away on Halloween, the Irish people carved scary faces out of turnips, beets or potatoes representing "Jack of the Lantern," or Jack-o-lantern. When the Irish brought their customs to the United States, they carved faces on pumpkins because in the autumn they were more plentiful than turnips. Today jack-o-lanterns in the windows of a house on Halloween night let costumed children know that there are goodies waiting if they knock and say "Trick or Treat!"
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万圣节前夜起源于与邪恶幽灵相关的庆祝活动,所以骑着扫帚的女巫、幽灵、小妖精和骷髅都是万圣节的标志物。蝙蝠、猫头鹰和其他夜间活动的动物也是万圣节的普遍标志。起初,这些动物让人觉得非常可怕,因为人们认为这些动物能和死者的幽灵进行交流。
黑猫也是万圣节的标志物,并且也有一定的宗教起源。人们认为黑猫可以转生,具有预言未来的超能力。在中世纪,人们认为女巫可以变成黑猫,所以人们一看到黑猫就会认为它是女巫假扮的。这些标志物都是万圣节服装的普遍选择,也是贺卡或橱窗上很常用的装饰。
黑色是传统的万圣节颜色,这可能是因为万圣节前夜的各种传统或仪式都是在晚上举行。
南瓜也是万圣节的标志性象征。南瓜是橘黄色的,所以橘黄色也成了传统的万圣节颜色。用南瓜雕制南瓜灯也是一个万圣节传统,其历史也可追溯到爱尔兰。传说有一个名叫杰克的人非常吝啬,因而死后不能进入天堂,而且因为他取笑魔鬼也不能进入地狱,所以,他只能提着灯笼四处游荡,直到审判日那天。于是,杰克和南瓜灯便成了被诅咒的游魂的象征。人们为了在万圣节前夜吓走这些游魂,便用芜菁、甜菜或马铃薯雕刻成可怕的面孔来代表提着灯笼的杰克,这就是南瓜灯(Jack-o'-lantern)的由来。爱尔兰人迁到美国后,便开始用南瓜来进行雕刻,因为在美国秋天的时候南瓜比芜菁更充足。现在,如果在万圣节的晚上人们在窗户上挂上南瓜灯就表明那些穿着万圣节服装的人可以来敲门捣鬼要糖果。
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