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The following morning,I should again greet the dawn,anxious to discover new delights, for I am sure that, for those who have eyes which really see, the dawn of each day must be a perpetually new revelation of beauty.
接下来这一天的早上,怀着对发现新的快乐的渴望,我再次迎接黎明,因为我确信,对那些眼睛能真正看得见的人来说,每个黎明都会展现出无尽的美丽。
This, according to the terms of my imagined miracle, is to be my third and last day of sight. I shall have no time to waste in regrets or longings;there is too much to see. The first day I devoted to my friends,animate and inanimate. The second revealed to me the history of man and nature. Today I shall spend in the workaday world of the present, amid the haunts of men going about the business of life. And where can one find so many activities and conditions of men as in New York? So the city becomes my destination.
按我设想出现奇迹的期限,这将是我能看见的第三天,也是最后的一天。我不能把时间浪费在后悔或渴望中,我要看的东西太多了。第一天我献给了我的有生命的和无生命的朋友们,第二天向我展示了人类和自然的历史。今天我将在当今的平凡世界里度过,在为生活事务忙碌的人们常去的地方度过。除了纽约,何处人们还能找到这样多的活动和纷繁的景象呢?所以,纽约便成了我的去处。
I start from my home in the quiet little suburb of Forest Hills, Long Island. Here, surrounded by green lawns,trees,and flowers, are neat little houses, happy with the voices and movements of wives and children,havens of peaceful rest for men who toil in the city. I drive across the lacy structure of steel which spans the East River, and I get a new and startling vision of the power and ingenuity of the mind of man. Busy boats chug and scurry about the river-racy speedboat, stolid,snorting tugs. If I had long days of sight ahead,}should spend many of them watching the delightful activity upon the river.
我从我在长岛森林山静静的小郊区的家出发,这里,芳草绿树鲜花环绕着整洁的小住房,妇女和孩子们欢声笑语,其乐融融,是城里辛劳的人们安宁的避风港。驾车通过那跨越东河的带花饰的钢铁大桥,我惊奇地发现人脑中巨大的创造力和潜质。船只在繁忙的河上鸣叫着来来往往—高速快艇和笨头笨脑喘着气的拖船。如果我能看见的日子更长些,我要花更多的时间看看这河上快乐的景象。
I look ahead, and before me rise the fantastic towers of New York, a city that seems to have stepped from the pages of a fairy story. What an awe-inspiring sight, these glittering spires. These vast banks of stone and steel-structures such as the gods might build for themselves! This animated picture is a part of the lives of millions of people every day. How many, I wonder, give it so much as a second glance? Very few, I fear, their eyes are blind to this magnificent sight because it is so familiar to them.
放眼望去,面前林立着的纽约的高楼大厦,似乎是从童话故事的篇章中出现的一座城市,多么令人敬畏的景象,这些闪闪发光的尖塔,这些巨大的石头与钢铁的建筑群,就像众神为他们自己而建的!这幅生机蓬勃的图景是千百万人每天生活的一部分。我不知道,到底有多少人会对它回头再多看一眼?只怕寥容无几,他们对这辉煌的景象视而不见,因为这对他们太熟悉了。
I hurry to the top of one of those gigantic structures,the Empire State Building,for there,a short time ago;I "saw"the city below through the eyes of my secretary. I am anxious to compare my fancy with reality. I am sure[should not be disappointed in the panorama spread out before me, for to me it would be a vision of another world.
我匆匆来到这些巨大建筑之一的帝国大厦的顶端,因为在那里,不久以前,我通过我的秘书的眼睛’‘俯视”过这座城市。我渴望把我的想象同现实作一番比较。我确信,我对展现在我面前的景观不会失望,因为它对我来说是另一个世界的景象。
Now I begin my rounds of the city. First, I stand at a busy corner, merely looking at people,trying by sight of them to understand something of their lives. I see smiles, and I am happy. I see serious determination, and I am proud, I see suffering, and I am compassionate.
现在我开始亲历这座城市。首先,我站在一个热闹的角落,仅仅是看着人们,试图以审视他们来理解他们生活中的某些东西。看到笑容,我感到高兴;看到果敢,我感到骄傲;看到苦难,我就同情。
I stroll down Fifth Avenue. I throw my eyes out of focus, so that I see no particular object but only a seething kaleidoscope of colors. I am certain that in the colors of women's dresses moving in a throng must be a gorgeous spectacle of which I should never tire. But perhaps if I had sight I should be like most other women-too interested in styles and the cut of individual dresses to give much attention to the splendor of color in the mass. And I am convinced;too, that I should become an inveterate window shopper, for it must be a delight to the eye to view the myriad articles of beauty on display.
我漫步在第五大道上(译注:第五大道是纽约曼哈顿区的最繁华最壮观的商业大道,有许多高档精品商店,洛克菲勒中心就在该大道附近),我的目光没有焦点,我没有看特别的目标,只是看那彩色万花筒般川流不息的人群。我相信那成群女人的服装颜色一定是一种华丽的奇观,我会百看不厌的。或许,如果我能看得见,我也会像其他大多数女人一样—也对个人服装的式样和剪裁很感兴趣,而不去注意其色彩。我也相信,我也会成为一个有瘾的橱窗浏览者,因为看那陈列的无数美好的商品一定是赏心悦目之事。
From Fifth Avenue I make a tour of the city-to Park Avenue, to the slums, to factories, to parks where children play. I take a stay-at-home trip abroad by visiting the foreign quarters. Always my eyes are open wide to all the sights of both happiness and misery so that I may probe deep and add to my understanding of how people work and live. My heart is full of the images of people and things. My eye passes lightly over no single trifle;it strives to touch and hold closely each thing its gaze rests upon. Some sights are pleasant, filling the heart with happiness;but some are miserably pathetic. To these latter I do not shut my eyes, for they, too, are part of life. To close the eye on them is to close the heart and mind.
从第五大道起我开始浏览这座城市—到公园大道,到贫民窟,到工厂区,到儿童游乐园去。我通过参观外国居民区来进行一次不出国的国外旅行。我总是睁大眼睛看所有的景象,既看幸福的,也看悲哀的,以便我可以深入探究和加深理解人们是如何工作和生活的。我心中充满了人和事物的形象,我的眼睛不轻易放过任何一件小事,它力求触及并紧紧抓住所见的每件事。有些景象是愉快的,让心里充满快乐,而有些是悲惨的,对这些事,我并不闭上我的眼睛,因为这也是生活的一部分,闭起双眼就是关闭了心灵与思想。
My third day of sight is drawing to an end. Perhaps there are many serious pursuits to which I should devote the few remaining hours, but I am afraid that on the evening of that last day I should again run away to the theater, to a hilariously funny play, so that I might appreciate the overtones of comedy in the human spirit.
我能看得见的第三天即将结束了。也许还有许多强烈的愿望我应花费最后的几个小时去实现,但是,我怕这最后一天的晚上我又溜到戏院去,去看一部欢快有趣的戏剧以便能欣赏人类精神世界里喜剧的含蓄意义。
At midnight my temporary respite from blindness would cease,and permanent night would close in on me again. Naturally in those three short days I should not have seen all I wanted to see. Only when darkness had again descended upon me should I realize how much I had left unseen. But my mind would be so crowded with glorious memories that I should have little time for regrets. Therefore the touch of every object would bring a glowing memory of how that object looked.
午夜,我摆脱盲人苦境的短暂时刻就要结束了,永恒的黑夜又回到我身上。当然,在这短短的3天中,我并没有看到我想看的所有事情,唯有在黑暗重新降临在我身上之时,我才意识到我还有多少事情没有看到。但我的脑海里充满了这么多美好的记忆,以至我没有时间去后悔。此后,对每个东西的触摸都将使我想起那东西看起来是什么样的。
Perhaps this short outline of how I should spend three days of sight does not agree with the program you would set for yourself if you knew that you were about to be stricken blind.lam,however, sure that if you actually faced that fate your eyes would open to things you had never seen before,storing up memories for the long night ahead. You would use your eyes as never before. Everything you saw would become dear to you.Your eyes would touch and embrace every object that came within your range of vision. Then,at last, you would really see,and a new world of beauty would open itself before you.
也许,这篇简短的关于怎样度过这能看得见的3天的概述,和你们自己在遭致失明的情况下所设想的不一致。然而,我确信,如果你真的面临那不幸的命运,你的目光将会尽量投向你过去从未看见过的事物,为你今后的漫漫长夜保存下回忆,你将以过去从未有过的方式去利用你的眼睛。你所看到的每件事会变得珍贵起来,你的眼睛会触及并抓住在进入你视线范围之内的每件事物。然后,你最终真正地看见了,于是,一个美丽的新世界在你面前展开了。
I who am blind can give one hint to those who see-one admonition to those who would make full use of the gift of sight: Use your eyes as if tomorrow you would be stricken blind. And the same method can be applied to the other senses. Hear the music of voices, the song of a bird,the mighty strains of an orchestra,as if you would be stricken deaf tomorrow. Touch each object you want to touch as if tomorrow your tactile sense would fail. Smell the perfume of flowers, taste with relish each morsel,as if tomorrow you could never smell and taste again. Make the most of every sense:glory in all the facets of pleasure and beauty which the world reveals to you through the several means of contact which nature provides. But of all the senses, I am sure that sight must be the most delightful.
我,一个盲人,可以给那些能看得见的人一个提示—对想充分利用视力天赋的人的一个忠告:善用你的双眼吧,就好像你明天就会遭致失明一样。这同样的方法也能用于其他的感官上,去听悦耳的乐声,鸟儿的鸣唱,乐队的强劲旋律,就好像你明天就遭致失聪一样;去触摸你想摸的每个物体,就像你明天会失去触觉一样;去闻花朵的芳香,津津有味地去尝美味佳肴,就好像你明天会再也不能闻到、尝到一样。充分利用每一个感官,通过自然提供给你的几种接触方式,为世界向你显示的所有愉快而美好的一切而自奋吧。但是,在所有的感觉之中,我相信视觉一定是最令人赏心悦目的。
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《假如给我三天光明》是作者海伦·凯勒的自传,被誉为“世界文学史上无与伦比的杰作”。她以自己的经历告诫人们应珍惜生命,珍惜造物主赐予的一切。如果你想欣赏一下这篇经典名作的话,那么就不要错过下面读文网小编为大家带来假如给我三天光明完整英文版及中文翻译,希望大家喜欢!
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year; sometimes as short as twenty-four hours.
But always we were interested in discovering just how the doomed man chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.
Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?
Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of "Eat, drink, and be merry," but most people would be chastened by the certainty of impending death.
In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. he becomes more appreciative of the meaning of life and its permanent spiritual values. It ahs often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.
Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.
The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.
I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would tech him the joys of sound.
Now and them I have tested my seeing friends to discover what they see. Recently I was visited by a very good friends who hadjust returned from a long walk in the woods, and I asked her what she had observed.. "Nothing in particular, " she replied. I might have been incredulous had I not been accustomed to such reposes, for long ago I became convinced that the seeing see little.
How was it possible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch. I feel the delicate symmetry of a leaf. I pass my hands lovingly about the smooth skin of a silver birch, or the rough, shaggy bark of a pine. In the spring I touch the branches of trees hopefully in search of a bud the first sign of awakening Nature after her winter's sleep. I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and something of the miracle of Nature is revealed to me. Occasionally, if I am very fortunate, I place my hand gently on a small tree and feel the happy quiver of a bird in full song. I am delighted to have the cool waters of a brook rush thought my open finger. To me a lush carpet of pine needles or spongy grass is more welcome than the most luxurious Persian rug. To me the page ant of seasons is a thrilling and unending drama, the action of which streams through my finger tips.
At times my heart cries out with longing to see all these things. If I can get so much pleasure from mere touch, how much more beauty must be revealed by sight. Yet, those who have eyes apparently see little. the panorama of color and action which fills the world is taken for granted. It is human, perhaps, to appreciate little that which we have and to long for that which we have not, but it is a great pity that in the world of light the gift of sight is used only as a mere conveniences rather than as a means of adding fullness to life.
If I were the president of a university I should establish a compulsory course in "How to Use Your Eyes". The professor would try to show his pupils how they could add joy to their lives by really seeing what passes unnoticed before them. He would try to awake their dormant and sluggish faculties.
Perhaps I can best illustrate by imagining what I should most like to see if I were given the use of my eyes, say, for just three days. And while I am imagining, suppose you, too, set your mind to work on the problem of how you would use your own eyes if you had only three more days to see. If with the on-coming darkness of the third night you knew that the sun would never rise for you again, how would you spend those three precious intervening days? What would you most want to let your gaze rest upon?
I, naturally, should want most to see the things which have become dear to me through my years of darkness. You, too, would want to let your eyes rest on the things that have become dear to you so that you could take the memory of them with you into the night that loomed before you.
If, by some miracle, I were granted three seeing days, to be followed by a relapse into darkness, I should divide the period into three parts.
The First Day
On the first day, I should want to see the people whose kindness and gentleness and companionship have made my life worth living. First I should like to gaze long upon the face of my dear teacher, Mrs. Anne Sullivan Macy, who came to me when I was a child and opened the outer world to me. I should want not merely to see the outline of her face, so that I could cherish it in my memory, but to study that face and find in it the living evidence of the sympathetic tenderness and patience with which she accomplished the difficult task of my education. I should like to see in her eyes that strength of character which has enabled her to stand firm in the face of difficulties, and that compassion for all humanity which she has revealed to me so often.
I do not know what it is to see into the heart of a friend through that "Window of the soul", the eye. I can only "see" through my finger tips the outline of a face. I can detect laughter, sorrow, and many other obvious emotions. I know my friends from the feel of their faces. But I cannot really picture their personalities by touch. I know their personalities, of course, through other means, through the thoughts they express to me, through whatever of their actions are revealed to me. But I am denied that deeper understanding of them which I am sure would come through sight of them, through watching their reactions to various expressed thoughts and circumstances, through noting the immediate and fleeting reactions of their eyes and countenance.
Friends who are near to me I know well, because through the months and years they reveal themselves to me in all their phases; but of casual friends I have only an incomplete impression, an impression gained from a handclasp, from spoken words which I take from their lips with my finger tips, or which they tap into the palm of my hand.
How much easier, how much more satisfying it is for you who can see to grasp quickly the essential qualities of another person by watching the subtleties of expression, the quiver of a muscle, the flutter of a hand. But does it ever occur to you to use your sight to see into the inner nature of a friends or acquaintance/ Do not most of you seeing people grasp casually the outward features of a face and let it go at that?
For instance can you describe accurately the faces of five good friends? some of you can, but many cannot. As an experiment, I have questioned husbands of long standing about the color of their wives' eyes, and often they express embarrassed confusion and admit that they do not know. And, incidentally, it is a chronic complaint of wives that their husbandsdo not notice new dresses, new hats, and changes in household arrangements.
The eyes of seeing persons soon become accustomed to the routine of their surroundings, and they actually see only the startling and spectacular. But even in viewing the most spectacular sights the eyes are lazy. Court records reveal every day how inaccurately "eyewitnesses" see. A given event will be "seen" in several different ways by as many witnesses. Some see more than others, but few see everything that is within the range of their vision.
Oh, the things that I should see if I had the power of sight for just three days!
The first day would be a busy one.
I should call to me all my dear friends and look long into their faces, imprinting upon my mind the outward evidences of the beauty that is within them. I should let my eyes rest, too, on the face of a baby, so that I could catch a vision of the eager, innocent beauty which precedes the individual's consciousness of the conflicts which life develops.
And I should like to look into the loyal, trusting eyes of my dogs - the grave, canny little Scottie, Darkie, and the stalwart, understanding Great Dane, Helga, whose warm, tender , and playful friendships are so comforting to me.
On that busy first day I should also view the small simple things of my home. I want to see the warm colors in the rugs under my feet, the pictures on the walls, the intimate trifles that transform a house into home. My eyes would rest respectfully on the books in raised type which I have read, but they would be more eagerly interested in the printed books which seeing people can read, for during the long night of my life the books I have read and those which have been read to me have built themselves into a great shining lighthouse, revealing to me the deepest channels of human life and the human spirit.
In the afternoon of that first seeing day. I should take a long walk in the woods and intoxicate my eyes on the beauties of the world of Nature trying desperately to absorb in a few hours the vast splendor which is constantly unfolding itself to those who can see. On the way home from my woodland jaunt my path would lie near a farm so that I might see the patient horses ploughing in the field 9perhaps I should see only a tractor!) and the serene content of men living close to the soil. And I should pray for the glory of a colorful sunset.
When dusk had fallen, I should experience the double delight of being able to see by artificial light which the genius of man has created to extend the power of his sight when Nature decrees darkness.
In the night of that first day of sight, I should not be able to sleep, so full would be my mind of the memories of the day.
The Second Day
The next day - the second day of sight - I should arisewith the dawn and see the thrilling miracle by which night is transformed into day. I should behold with awe the magnificent panorama of light with which the sun awakens the sleeping earth.
This day I should devote to a hasty glimpse of the world, past and present. I should want to see the pageant of man's progress, the kaleidoscope of the ages. How can so much be compressed into one day? Through the museums, of course. Often I have visited the New York Museum of Natural History to touch with my hands many of the objects there exhibited, butI have longed to see with my eyes the condensed history of the earth and its inhabitants displayed there - animals and the races of men pictured in their native environment; gigantic carcasses of dinosaurs and mastodons which roamed the earth long before man appeared, with his tiny stature and powerful brain, to conquer the animal kingdom; realistic presentations of the processes of development in animals, in man, and in the implements which man has used to fashion for himself a secure home on this planet; and a thousand and one other aspects of natural history.
I wonder how many readers of this article have viewed this panorama of the face of living things as pictured in that inspiring museum. Many, of course, have not had the opportunity, but I am sure that many who have had the opportunity have not made use of it. there, indeed, is a place to use your eyes. You who see can spend many fruitful days there, but I with my imaginary three days of sight, could only take a hasty glimpse, and pass on.
My next stop would be the Metropolitan Museum of Art, for just as the Museum of Natural History reveals the material aspects of the world, so does the Metropolitan show the myriad facets of the human spirit. Throughout the history of humanity the urge to artistic expression has been almost as powerful as the urge for food, shelter, and procreation. And here , in the vast chambers of the Metropolitan Museum, is unfolded before me the spirit of Egypt, Greece, and Rome, as expressed in their art. I know well through my hands the sculptured gods and goddesses of the ancient Nile-land. I have felt copies of Parthenon friezes, and I have sensed the rhythmic beauty of charging Athenian warriors. Apollos and Venuses and the Winged Victory of Samothrace are friends of my finger tips. The gnarled, bearded features of Homer are dear to me, for he, too, knew blindness.
My hands have lingered upon the living marble of roman sculpture as well as that of later generations. I have passed my hands over a plaster cast of Michelangelo's inspiring and heroic Moses; I have sensed the power of Rodin; I have been awed by the devoted spirit of Gothic wood carving. These arts which can be touched have meaning for me, but even they were meant to be
seen rather than felt, and I can only guess at the beauty which remains hidden from me. I can admire the simple lines of a Greek vase, but its figured decorations are lost to me.
So on this, my second day of sight, I should try to probe into the soul of man through this art. The things I knew through touch I should now see. More splendid still, the whole magnificent world of painting would be opened to me, from the Italian Primitives, with their serene religious devotion, to the Moderns, with their feverish visions. I should look deep into the canvases of Raphael, Leonardo da Vinci, Titian, Rembrandt. I should want to feast my eyes upon the warm colors of Veronese, study the mysteries of E1 Greco, catch a new vision of Nature from Corot. Oh, there is so much rich meaning and beauty in the art of the ages for you who have eyes to see!
Upon my short visit to this temple of art I should not be able to review a fraction of that great world of art which is open to you. I should be able to get only a superficial impression. Artists tell me that fordeep and true appreciation of art one must educated the eye. One must learn through experience to weigh the merits of line, of composition, of form and color. If I had eyes, how happily would I embark upon so fascinating a study! Yet I am told that, to many of you who have eyes to see, the world of art is a dark night,unexplored and unilluminated.
It would be with extreme reluctance that I should leave the Metropolitan Museum, which contains the key to beauty -- a beauty so neglected. Seeing persons, however, do not need a metropolitan to find this key to beauty. The same key lies waiting in smaller museums, and in books on the shelves of even small libraries. But naturally, in my limited time of imaginary sight, I should choose the place where the key unlocks the greatest treasures in the shortest time.
The evening of my second day of sight I should spend at a theatre or at the movies. Even now I often attend theatrical performances of all sorts, but the action of the play must be spelled into my hand by a companion. But how I should like to see with my own eyes the fascinating figure of Hamlet, or the gusty Falstaff amid colorful Elizabethan trappings! How I should like to follow each movement of the graceful Hamlet, each strut of the hearty Falstaff! And since I could see only one play, I should be confronted by a many-horned dilemma, for there are scores of plays I should want to see. You who have eyes can see any you like. How many of you, I wonder, when you gaze at a play, a movie, or any spectacle, realize and give thanks for the miracle of sight which enables you to enjoy its color , grace, and movement?
I cannot enjoy the beauty of rhythmic movement except in a sphere restricted to the touch of my hands. I can vision only dimly the grace of a Pavlowa, although I know something of the delight of rhythm, for often I can sense the beat of music as it vibrates through the floor. I can well imagine that cadenced motion must be one of the most pleasing sights in the world. I have been able to gather something of this by tracing with my fingers the lines in sculptured marble; if this static grace can be so lovely, how much more acute must be the thrill of seeing grace in motion.
One of my dearest memories is of the time when Joseph Jefferson allowed me to touch his face and hands as he went through some of the gestures and speeches of his beloved Rip Van Winkle. I was able to catch thus a meager glimpse of the world of drama, and I shall never forget the delight of that moment. But, oh, how much I must miss, and how much pleasure you seeing ones can derive from watching and hearing the interplay of speech and movement in the unfolding of a dramatic performance! If I could see only one play, I should know how to picture in mymind the action of a hundred plays which I have read or had transferred to me through the medium of the manual alphabet.
So, through the evening of my second imaginary day of sight, the great fingers of dramatic literature would crowd sleep from my eyes.
The Third Day
The following morning, I should again greet the dawn, anxious to discover new delights, for I am sure that, for those who have eyes which really see, the dawn of each day must be a perpetually new revelation of beauty.
This, according to the terms of my imagined miracle, is to be my third and last day of sight. I shall have no time to waste in regrets or longings; there is too much to see. The first day I devoted to my friends, animate and inanimate. The second revealed to me the history of man and Nature. Today I shall spend in the workaday world of the present, amid the haunts of men going about the business of life. And where can one find so many activities and conditions of men as in New York? So the city becomes my destination.
I start from my home in the quiet little suburb of Forest Hills, Long Island. Here , surrounded by green lawns, trees, and flowers, are neat little houses, happy with the voices and movements of wives and children, havens of peaceful rest for men who toil in the city. I drive across the lacy structure of steel which spans the East River, and I get a new and startling vision of the power and ingenuity of the mind of man. Busy boasts chug and scurry about the river - racy speed boat, stolid, snorting tugs. If I had long days of sight ahead, I should spend many of them watching the delightful activity upon the river.
I look ahead, and before me rise the fantastic towers of New York, a city that seems to have stepped from the pages of a fairy story. What an awe-inspiring sight, these glittering spires. these vast banks of stone and steel-structures such as the gods might build for themselves! This animated picture is a part of the lives of millions of people every day.
How many, I wonder, give it so much as a seconds glance? Very few, I fear, Their eyes are blind to this magnificent sight because it is so familiar to them.
I hurry to the top of one of those gigantic structures, the Empire State Building, for there , a short time ago, I "saw" the city below through the eyes of my secretary. I am anxious to compare my fancy with reality. I am sure I should not be disappointed in the panorama spread out before me, for to me it would be a vision of another world.
Now I begin my rounds of the city. First, I stand at a busy corner, merely looking at people, trying by sight of them to understand something of their live. I see smiles, and I am happy. I see serious determination, and I am proud, I see suffering, and I am compassionate.
I stroll down Fifth Avenue. I throw my eyes out of focus, so that I see no particular object but only a seething kaleidoscope of colors. I am certain that the colors of women's dresses moving in a throng must be a gorgeous spectacle of which I should never tire. But perhaps if I had sight I should be like most other women -- too interested in styles and the cut of individual dresses to give much attention to the splendor of color in the mass. And I am convinced, too, that I should become an inveterate window shopper, for it must be a delight to the eye to view the myriad articles of beauty on display.
From Fifth Avenue I make a tour of the city-to Park Avenue, to the slums, to factories, to parks where children play. I take a stay-at-home trip abroad by visiting the foreign quarters. Always my eyes are open wide to all the sights of both happiness and misery so that I may probe deep and add to my understanding of how people work and live. my heart is full of the images of people and things. My eye passes lightly over no single trifle; it strives to touch and hold closely each thing its gaze rests upon. Some sights are pleasant, filling the heart with happiness; but some are miserably pathetic. To these latter I do not shut my eyes, for they, too, are part of life. To close the eye on them is to close the heart and mind.
My third day of sight is drawing to an end. Perhaps there are many serious pursuits to which I should devote the few remaining hours, but I am afraid that on the evening of that last day I should again run away to the theater, to a hilariously funny play, so that I might appreciate the overtones of comedy in the human spirit.
At midnight my temporary respite from blindness would cease, and permanent night would close in on me again. Naturally in those three short days I should not have seen all I wanted to see. Only when darkness had again descended upon me should I realize how much I had left unseen. But my mind would be so crowded with glorious memories that I should have little time for regrets. Thereafter the touch of every object would bring a glowing memory of how that object looked.
Perhaps this short outline of how I should spend three days of sight does not agree with the program you would set for yourself if you knew that you were about to be stricken blind. I am, however, sure that if you actually faced that fate your eyes would open to things you had never seen before, storing up memories for the long night ahead. You would use your eyes as never before. Everything you saw would become dear to you. Your eyes would touch and embrace every object that came within your range of vision. Then, at last, you would really see, and a new world of beauty would open itself before you.
I who am blind can give one hint to those who see -- one admonition to those who would make full use of the gift of sight: Use your eyes as if tomorrow you would be stricken blind.
And the same method can be applied to the other senses. Hear the music of voices, the song of a bird, the mighty strains of an orchestra, as if you would be stricken deaf tomorrow.
Touch each object you want to touch as if tomorrow your tactile sense would fail. Smell the perfume of flowers, taste with relish each morsel, as if tomorrow you could never s
mell and taste again. Make the most of every sense: glory in all the facets of pleasure and beauty which the world reveals to you through the several means of contact which Nature provides. But of all the senses, I am sure that sight must be the most delightful.#p#副标题#e#
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three Days to See(Excerpts)
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we were interested in discovering just how the doomed hero chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.
Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings, what regrets?
Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with gentleness, vigor and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of “Eat, drink, and be merry”. But most people would be chastened by the certainty of impending death.
In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.
Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.
The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.
I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.
假如给我三天光明(节选)
我们都读过震撼人心的故事,故事中的主人公只给再活一段很有限的时光,有时长达一年,有时却短至一日。但我们总是想要知道,注定将要离世的人会选择如何度过自己最后的时光。当然,我说的是那些有选择权利的自由人,而不是那些活动范围受到严格限定的死囚。
这样的故事让我们思考,在类似的处境下,我们该做些什么呢?作为终有一死的人,在临终的几个小时内我们该做什么事、经历些什么或做哪些联想?回忆往昔,什么使我们开心快乐?什么又使我们悔恨不已?
有时我想,把每天都当作生命中的最后一天来过,也不失为一个极好的生活法则。这种态度会使人格外重视生命的价值。我们每天都应该以优雅的姿态、充沛的精力、抱着感恩之心来生活。但当时间以无休止的日、月和年在我们面前流逝时,我们却常常没有了这种感觉。当然,也有人奉行“吃、喝、享受”的享乐主义信条,但绝大多数人还是会受到即将到来的死亡的惩罚。
在故事中,将死的主人公通常都在最后一刻因突降的幸运而获救,但他的价值观通常都会改变,他变的更加理解生命的意义及永恒的精神价值。我们常常注意到,那些生活在或曾经生活在死亡阴影下的人无论做什么都会感到幸福。
然而,我们中的大多数人都把生命看作是理所当然的。我们知道有一天我们必将面对死亡,但总认为那一天还在遥远的将来。当我们身强体健之时,死亡简直不可想象,我们很少考虑到它。日子多的好像没有尽头。因此我们一味忙于琐事,几乎意识不到我们对待生活的冷漠态度。
我担心同样的冷漠也存在于我们对自己官能和意思的运用上。只有聋子才理解听力的重要,只有盲人才明白视觉的可贵。这尤其适用于那些成年后才失去视力和听力的人。但是那些从未受过丧失视力或听力之苦的人很少充分利用这些高贵的能力。他们的眼睛和耳朵模糊地感受着周围的景物与声音,心不在焉,也无所感激。这正如我们只有在失去才懂得珍惜一样,我们只有生病后才意识到健康的可贵。
我经常想,如果每个人在年轻的时候都有几天失明失聪,也不失为一件幸事。黑暗将使他更加感激光明,寂静将告诉他声音的美妙。
英语单词:
1) thrilling adj.惊心动魄的
2) condemned adj.被宣告无罪的
3) delimit vt. 定界限
4) panorama n. 全景
5) epicurean adj.伊壁鸠鲁的,享乐主义的
6) chasten vt. 斥责,惩罚
7) impending adj. 迫近的
8) vista n. 前景,展望
9) listless adj.冷漠的,倦怠的,情绪低落的
10) lethargy n. 无生气
11) manifold adj.多方面的
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名言警句富含着人生的哲理,是指导人生走向成功之路的法宝,时刻激励人生取得进步。下面读文网小编为大家带来英语名言警句摘抄带作者,希望大家喜欢。
1、忠诚的爱情充溢在我的心里,我无法估计自己享有的财富。——莎士比亚
Loyal in my heart filled with love, I can't estimate their enjoy the wealth.
2、每一种挫折或不利的突变,是带着同样或较大的有利的种子。——爱默生
Each setback or detrimental mutations, is with the same or greater beneficial seeds.
3、人生成功的秘诀是,当机会来到时,立刻抓住它。——班杰明·戴瑞斯李
Life is the secret of success is, when chance came, grab it at once.
4、在一个人民的国家中还要有一种推动的枢纽,这就是美德。——孟德斯鸠
In a country where people have a kind of drive hub, it is virtue.
5、人生的努力,总向光明的方面走,这是人类向上的自然动机。——李大钊
Life, always exciting way, this is the natural human up motivation.
6、最先朝气蓬勃地投入新生活的人,他们的命运是令人羡慕的。——马克思
The first focused on the new life and vigor their fate is enviable.
7、取得成就时坚持不懈,要比遭到失败时顽强不屈更重要。——拉罗什夫科
Achievement persistence, fortitude is more important than when failure.
8、书不仅是生活,而且是现在、过去和未来文化生活的源泉。——库法耶夫
Book is not only the life, and it is now, in the past, and the source of cultural life in the future.
9、承担风险,无可指责,但同时记住千万不能孤注一掷!——乔治。索罗斯
Take a risk, blameless, but at the same time, remember don't put all your eggs in one basket!
10、只有驱遣人以高尚的方式相爱的那种爱神才美丽,才值得颂扬。——柏拉图
Only way but a person with lofty love of that kind of love is beautiful, worthy of praise.
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一般指文学、艺术和科学作品的创作者,有时也指某种理论的创始人,或某一事件的组织者或策划者。那么你知道作者用英语怎么说吗?下面跟着读文网小编一起来学习一下吧。
1. He crossed out "Screenplay" and put "Written by" instead.
他划掉了“编剧”二字,改为“作者”。
2. Authors are famously ignorant about the realities of publishing.
作者们不了解出版界的实际情况,这是人所共知的。
3. She's indexed the book by author, by age, and by illustrator.
她根据作者、年龄和插图画家分别为该书编了索引。
4. The writer must have cranked it out in his lunch-hour.
作者一定是在午饭时间把它赶出来的。
5. The author distanced himself from some of the comments in his book.
作者使自己书中的某些评论不带个人色彩。
6. The sheer quantity of detail would bemuse even the most clear-headed author.
光是这么多的细节就会让哪怕是头脑最清醒的作者感到困惑。
7. What is refreshing is the author's easy, conversational style.
让人耳目一新的是作者轻松自如的会话式写作风格。
8. A second book has already been commissioned and is two-thirds finished.
已经委托作者撰写第二本书,现在完成了2/3。
9. The writer builds up a clever contextual picture of upper class life.
作者巧妙地构筑了一幅上流社会生活的背景图画。
10. There are times when the book suffers from excessive authorial control.
该书曾几次受到作者过多的制约。
11. Pirandello titled his play "Six Characters in Search of an Author"
皮兰德娄把他的戏剧命名为《六个寻找作者的剧中人》。
12. The authors demanded excision of foreign words.
作者们要求删除外国文字。
13. The author doesn't equate liberalism and conservatism.
该作者没有将自由主义和保守主义相提并论。
14. Different writers will prepare to varying degrees.
不同作者的准备程度也会各不相同。
15. Its authorship has been disputed.
谁是作者尚无定论。
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以下是小编整理的哲理类英语美文欣赏:假如给你一支笔, 希望对你有所感触。
Suppose someone gave you a pen - a sealed, solid-colored pen.
假如有人送你一支笔,一支不可拆卸的单色钢笔。
You couldn't see how much ink it had. It might rundry after the first few tentative words or last justlong enough to create a masterpiece(or several)that would last forever and make a difference in thescheme of things. You don't know before you begin.Under the rules of the game, you really never know.You have to take a chance!
看不出里面究竟有多少墨水。或许在你试探性地写上几个字后它就会枯干,或许足够用来创作一部影响深远的不朽巨著(或是几部)。而这些,在动笔前,都是无法得知的。 在这个游戏规则下,你真的永远不会预知结果。你只能去碰运气!
Actually, no rule of the game states you must do anything. Instead of picking up and using thepen, you could leave it on a shelf or in a drawer where it will dry up, unused. But if you dodecide to use it, what would you do with it? How would you play the game? Would you plan andplan before you ever wrote a word? Would your plans be so extensive that you never even gotto the writing? Or would you take the pen in hand, plunge right in and just do it, struggling tokeep up with the twists and turns of the torrents of words that take you where they take you?Would you write cautiously and carefully, as if the pen might run dry the next moment, orwould you pretend or believe (or pretend to believe) that the pen will write forever andproceed accordingly?
事实上,这个游戏里没有规则指定你必须要做什么。相反,你甚至可以根本不去动用这支笔,把它扔在书架上或是抽屉里让它的墨水干枯。 但是,如果你决定要用它的话,那么你会用它来做什幺呢?你将怎幺来进行这个游戏呢?你会不写一个字,老是计划来计划去吗?你会不会由于计划过于宏大而来不及动笔呢?或者你只是手里拿着笔,一头扎进去写,不停地写,艰难地随着文字汹涌的浪涛而随波逐流? 你会小心谨慎的写字,好象这支笔在下一个时刻就可能会干枯;还是装做或相信这支笔能够永远写下去而信手写来呢?
And of what would you write: Of love? Hate? Fun? Misery? Life? Death? Nothing? Everything?Would you write to please just yourself? Or others? Or yourself by writing for others? Wouldyour strokes be tremblinglytimid or brilliantly bold? Fancy with a flourish or plain? Would youeven write? Once you have the pen, no rule says you have to write. Would you sketch?Scribble? Doodle or draw? Would you stay in or on the lines, or see no lines at all, even if theywere there? Or are they?
你又会用笔写下些什么呢:爱?恨?喜?悲?生?死?虚无?万物?你写作只是为了愉己?还是为了悦人?抑或是借替人书写而愉己?你的落笔会是颤抖胆怯的,还是鲜明果敢的?你的想象会是丰富的还是贫乏的?甚或你根本没有落笔?这是因为,你拿到笔以后,没有哪条规则说你必须写作。也许你要画素描,乱写一气?信笔涂鸦?画画?你会保持写在线内还是线上,还是根本看不到线,即使有线在那里?嗯,真的有线吗?
There's a lot to think about here, isn't there?
这里面有许多东西值得考虑,不是吗?
Now, suppose someone gave you a life...
现在,假如有人给予你一支生命的笔……
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摘录:I believe that all these human goals are attainable by men of all races and creeds; and that, if we use our social intelligence and the ample tools of science, a day will come when there is no bloodshed, hatred, and diseases, and no slums and no poverty, and no destructive fears of the unknown.
by Saul K Padover
A candid statement of faith becomes, for me, a concentrated spiritual autobiography. My fundamental beliefs are the products of three converging influences that have been silently at work within my personality: history, America, and Jefferson.
As a student of history, I have been impressed again and again by man’s potentialities for good and evil. I spent my childhood in Vienna. The atmosphere of the dying Austrian Empire made me sensitive to comparative politics and history. Gradually the conviction grew in me that man everywhere, regardless of race or region or climate, is his own worst enemy or best friend. By and large, human beings themselves create their own heavens or hells. They do so because, of all the creatures on Earth, they alone have the intelligence and imagination to change their environment.
My first American home was Detroit. This great middle-western metropolis, the very essence of 20th century American industrialism, stimulated my imagination. From the inspiring history of America, I have learned what good will, intelligence, and creative application can accomplish. It is one of my beliefs that the opportunities of social and human well being in America are still inexhaustible.
And this brings me to Thomas Jefferson. His influence on my spiritual and intellectual life has been continuous and pervasive. I think I know by now every word he has ever written. I feel inside me the very rhythm of his thought. His life and personality have been, to me, sources of spiritual strength and inspiration. Jefferson never failed me in any crisis.
What I learned from him, in brief, has been an abiding faith in human potentialities. I would call this the “religion of democratic humanism.” Following Jefferson’s optimistic faith, despite examples of horrors and bloodshed in recent times, I believe that man can and should be kind and just to his fellows; that man can and should strive for constant spiritual and social improvement and to keep the avenues of opportunity always open for himself and his fellow men. To state it negatively, I believe with all my heart that cruelty, injustice, and intolerance are social crimes that should be punished as severely as physical ones.
It is a cardinal article of faith with me that there is no limit to what men in society can achieve. In this context, I believe that the good, just, and happy life cannot be accomplished in any society where power, political or economic, is monopolized in the hands of a single person or single group. I hold, with Jefferson, that only inside a democratic society, even if it is imperfect, can human beings make a successful effort to attain happiness.
And finally, I believe that all these human goals are attainable by men of all races and creeds; and that, if we use our social intelligence and the ample tools of science, a day will come when there is no bloodshed, hatred, and diseases, and no slums and no poverty, and no destructive fears of the unknown.
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If There Were No After Life
假如没有来世
Whether there’s afterlife, the answer has never been the same. The atheists deny after life, believing that our life is no more than from the cradle to the grave. They may care about their illustrious names after death; they may feel attached to the affection of their offspring, but they never lay their hopes on their afterlife. They may also say that good will be rewarded with good, and evil with evil, but they don’t really believe any retribution in their after life.
However, in the religious world or among the superstitious people, the belief in afterlife is very popular. They do not only believe in afterlife, but thousands of reincarnations as well. In the mysterious world, there are the paradise and the hell, the celestial beings and the gods, the Buddha and the Bodhisattvas.
有没有来世,众说纷纭。无神论者,不相信来世。他们认为从生到死,仅此而已。他们可能在意身后的英名,他们可能留恋后代的亲情,但他们不寄希望于来世。他们也会说善有善报,恶有恶报,但并不相信下辈子报应什么。
在宗教领域、或在一些迷信的人群,来世之说比较盛行。不仅是来世,甚至会认为有千百次的轮回。在那未知而飘渺的世界,有天堂,有地狱,有神族,有仙界,有菩萨、有佛祖。
Maybe they really believed it, or maybe they just wanted to make use of people’s veneration, the ancient emperors always declared that they were the real dragons, the sons of God, while the royal ministers claimed to be the reincarnations of various constellations. But can the stars reincarnate?
Many people burn incense and kowtow, do good deeds and strive for virtues, not just for the present, but mainly to let God see their sincerity so as to be reborn into a better afterlife, or to achieve the highest enlightenment after several lives of practice. They do believe in afterlife. But I can’t help asking: Suppose there were no afterlife, would you still do good deeds and strive for virtues? And If God does not see what you are doing, would you still be so upright and selfless? If you work, not for serving the public and liberating the others, but just for a better afterlife of your own, isn’t it a little too selfish? Comparing with this kind of believers, those who don’t believe in afterlife, but still keep doing good deeds, are the most sincere and honest philanthropists, because they do them not for themselves but for other.
也许真的相信、也许是为了利用人们的敬畏心里,古代的帝王们总是宣称自己是真龙天子,大臣们则标榜为天上的什么文曲星、武曲星或太白金星转世。星星能转世吗?
许多人烧香、磕头,行善、修德,并不都是为了眼前,而是为了让上天看见自己的真诚,以便下辈子有个好的托生,或者几世之后能修成正果。这些人自然是相信来世的。但我不禁要问:如果没有来世,你们会不会一样行善、修德呢?如果神灵看不见,你们是否也会公正无私呢?如果不是为了解脱他人和服务大众才去修行,如果仅仅是为了自己将来托生好才去行善,是否有些自私呢?比较起来,那些不相信来世而又坚持行善的人,则应该是最真、最诚的大善。因为他们不是为自身,而是为公理。
You may wonder if I believe in afterlife. My answer is: I know nothing about my previous life, so I dare not make improper comments on afterlife. But I do hope there’s afterlife! Because our present life is so short that so many things slip away before our proper understanding. I have so many dreams, so many wishes, so many ambitions, as well as so many regrets and concerns. If there were no afterlife, all of them will remain unrealized!
I’m not contented with the present commonplace life, I’m very much attached to the affections that should have been mine but have been washed away by the hurrying time, and I yearn for the perfection and maturity if I could start all over again. So believe it or not, I’d rather there were afterlife.
也许有人会问作者,你相信来世吗?我的回答是:我不知道前生,因而也不敢妄谈后世。但我真的希望能有来世!因为这辈子时间太短,许多事情都是在还没弄明白的时候,就已经匆匆过去了。我有那么多的理想,我有那么多的心愿,我有那么多的奢望,我有那么多的遗憾,我有那么多的牵挂,我有那么多的雄心壮志,如果没有来世,那就一切皆空了。
我不甘心眼前的碌碌无为,我留恋被岁月冲走的本应属于我的亲情,更向往从头再来的完美和成熟。为此,信也好,不信也好,我宁愿有来世。
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作者:王跃,南开大学88级国际经济系的学生,在近三年的大学英语学习中获得了令人瞩目的成果。1990年 6月全国四级统考中获得满分100分,此后不久的TOEFL考试获663分的优异成绩,紧接着参加了GRE考试,获得2280分,在亚洲地区名列前茅,1991年1月参加全国英语六级统考,她是全国68573名考生中唯一获得满分100分的学生。
常有人问我:学英语有什么诀窍?说老实话,要想掌握一种语言,在缺乏必要的语言环境的条件下,实在没有什么捷径可走。概括起来,只有四个字:下苦功夫。我这绝对不是随便说说漂亮话而已。凭我这几年学习英语的体会,只有日积月累,通过量变,才有可能实现质的飞跃。记得曾经有一段时间,在下了一番苦功夫之后,我仍感到自己的英语水平提高的太慢,于是就故意放松了几天。谁知等到再从新开始学习时,才明显的感觉到自己退步了许多。从那以后,我就给自己制定了这样一条座右铭:"拳不离手,曲不离口",持之以恒。
学好英语,兴趣很重要。正如爱因斯坦所说"兴趣是最好的老师"。学习英语的兴趣大大激发了我的求知欲。有人说,英语水平高是将来找到理想的工作甚至出国的资本。这固然不错,但除此之外,我更觉得,英语是一扇窗口,他向我们展示的是一片广阔的天地,一派新奇的景象。当我能够用英语同外国朋友交流,了解国外的社会、历史、科学和文化,并取得第一手资料时,我才真正的领悟了掌握一种语言的妙处。
学好英语,一套科学的学习方法是必不可少的。由于个人实际情况不同,生搬硬套是行不通的。但我相信:只要仔细体会,逐渐摸索,人人都可以创造出一套有特色并且行之有效的学习方法。在这里,我想同大家谈谈我在学习英语过程中的一些体会,以供参考。尽管在中学时我的英语基础不错,但刚跨入大学校门的时候,我还是深深地感到了自己的差距。要具备一定的听、说、读、写能力,首先要掌握五千到八千词汇。而作为一个高中毕业生,我当时的词汇量真是少得可怜。于是,我决定把迅速扩大词汇量作为主要突破口。有的同学喜欢背大部头的词汇手册,而我觉得这样做,既枯燥,又不利于灵活运用。我于是就把着眼点放到了阅读上,词汇与阅读齐头并进,产生了事半功倍的效果。为了迅速扩大词汇量我从一开始就选择一些当时对我们来说难度偏大的阅读材料。上千字的文章,通常会有二、三十个生词。这些文章涉及的范围很广,包括了多个领域的词汇。
我通常采取"两遍阅读法",即第一遍着重训练阅读能力,第二遍着重扩大词汇量并培养语感。起初进行阅读训练时,我参考了《Active Readers》这本书。首先从提高阅读速度入手。集中精力阅读一篇长度适中的文章,记下起止时间,并计算单位时间的阅读量。迫使自己进行快速阅读,便成了我的习惯。在第一遍阅读过程中,我将重点放在训练速度,掌握文章大意及基本结构上,并找出问题,以便进一步阅读时着重解决。第二遍阅读的重点有两个:一是扩大词汇量。具体做法是:把文章再过一遍,查出生单词,记到小笔记本上,有时间就拿出来背。背单词,我从不利用整时间。当学习别的内容效率较低的时候,对我来说,背单词最合适。每次背的时间不一定很长,贵在多次反复。当时我使用的是英汉词典,因为我觉得英文解释不便于记忆。而在扩大词汇量的初期阶段了解词的释意最为重要。就这样,随着阅读量的增加,面的扩宽,我的词汇量也就突飞猛进了。只是到了后来准备TOEFL、GRE等考试时,我才开始背词汇手册,并使用英文解释,以了解词的确切含义及使用的语言环境。
第二遍阅读的第二个重点在于培养语感。仔细地体会精彩的语言,留意词的使用以及搭配,对某些段落我常出声朗读,甚至背诵下来。这样做,有利于加强语感;为写作打基础。通过这种两遍阅读法,所读内容在我头脑中留下的印象一般都很深刻,而且也提高了阅读材料的利用率。我十分重视阅读材料的选择。不单从兴趣出发,相反,有意识地读一些自己不甚了解、甚至不大感兴趣的科普、历史、哲学等方面的文章。另外,针对不同的训练目的,我还选取了内容难度不同的阅读材料。例如,进行快速阅读时,可以选择生词量较小、篇幅较短的文章;而重点在扩大词汇量、拓宽视野的阅读训练,就选择英美报刊杂志。此外,我还注重循序渐进,根据不同阶段自己英语水平的变化选择相应的阅读材料。在听、说、读、写四个方面,我从"读"中受益无穷。通过有意识的大量阅读、一方面扩大了词汇量,另一方面培养了语感。而这两方面我认为是掌握一种语言的两大支柱。至于听、说、写三个环节,我其实并没有经过什么特殊的训练。读的东西多了,词汇量足够大,语感足够强,只要多加练习,这三方面的能力也就自然而然的提高了。
在听、说方面,英文广播以及原版电影都是极好的传播媒介。另外,利用一切可能的机会同外国朋友交谈,并着力模仿,都颇有成效。至于写作,在阅读量还不足的初始阶段,我并不急于自己动笔写,而是学习、模仿一些经典篇章。《新概念英语》第三册,还有精读课本中的一些精彩篇章,我都背过,并常利用早晨的时间大声朗读,或者收听广播。这样一来,耳朵里听到、眼睛里看到了地道的英语,久而久之,自己也就学会说、学会写了。有人问我:怎样才能在各种英语测试中取得高分。实际上,我并没有什么专门的应试对策。在听、说,读、写能力逐步提高的基础上,只要稍微做一些模拟试题,了解各种测试特点,成绩就自然不会坏。我认为,与其到考试前夕,搞题海战术,倒还不如踏踏实实、一点一滴的积累。在我看来,学好英语的"诀窍"无非是苦干加巧干。因为我深信:功到自然成。
四六级双满分作者谈学英语的诀窍 相关
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硕士研究生考研英语完型填空题及答案(2024)
为了让考研的同学更高效地复习考研英语,小编考研频道已经整理出了2024年考研英语完型填空试题和答案。如果你正在准备考研,不妨了解一下这些资料,希望它们能对你的备考有所帮助。
考研的考场分配根据考生的所在地以及报考学校等进行安排,在职人员考研时,考场一般都会分配在户籍所在地或工作单位所在地。
考研报考同一学校的考生理论上是分配在一个考点,甚至是同一考场的。考研报考同一学校的相同专业和不同专业是一起考试的。因为考研的考点、考场分配是实行统一管理,采取统一分配的原则,便于管理。
考研考场还有另外的分配方法,是划分考研的考场、考点时先按照各省、各市进行统一划分,然后是按照学校进行划分,再次是按照专业进行划分。
总之就是考研考场怎么分配对于考生的影响不大,考生只需要按照准考证所指示的前往指定考点进行考试即可,并且携带相关证件。
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考研英语2024备考复习技巧
考研英语分为英语一,英语二。考研英语一和英语二的题型都有英语知识运用、阅读理解和写作。以下是小编为大家收集的关于考研英语2024备考复习技巧的相关内容,供大家参考!
1、考研英语二的总考试时长是180分钟。
2、第一部分的20个选择题,可以安排20分钟。
3、第二部分的A节安排75分钟,B节安排25分钟。预计总时长是100分钟。
4、第三部分的英译汉,安排20分钟。
5、第四部分的Part A安排15分钟,Part B安排25分钟。预计总时长是40分钟。
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2023年成人高考专升本英语真题及答案(详解)
成人高考,作为一项国家级的大型考试,承载着无数考生的梦想和期望。经过一上午努力奋斗,2023年10月份成人高考英语科目已经考完,下面小编为大家整理了2023年成人高考专升本英语真题及答案,这些都是由考生回忆整理的,仅供参考!
成人高考英语是必考科目,相对四级英语来说,成考英语的难度要低一些,介于三级到四级之间。很多成考生都没有长期的学习英语,所以刚开始学习难度可能会比较大,但是不用担心,只要坚持学习一段时间,慢慢的我们的学习能力就会加强的。
学习英语尽量开口说,就算记生词也是。把握正确念法,才能帮助记住一个单词。多找文章大声朗诵。成考英语学习没有捷径,学会学习,才能更好地提高复习效率。成人高考属于成人教育的一种,考生几乎都是在职人士,国家自然会有所考量,作为国家选拔人才的一种方式,成人高考采用宽进严出的方式,考试难度并不大。
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义务教育教科书北师大版英语(三年级起点)三年级上册高清
义务教育教科书·英语(三年级起点)三年级上册是人民教育出版社出版的,为了帮助 大家更好的学习。以下是小编为大家收集的关于义务教育教科书北师大版英语(三年级起点)三年级上册的相关内容,供大家参考!
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人教PEP版小学3年级英语上册(电子课本)
人教版PEP版的教材设计更加科学,提倡“以话为主,以书为辅”的教学理念,更侧重实践,让学生在实践中学习,而人教版则更侧重说说,让学生在许多练习中掌握英语的基本知识和技能。以下是小编为大家收集的关于人教PEP版小学3年级英语上册的相关内容,供大家参考!
(1) 祈使句有两种类型,一种是以动词原形开头,在动词原形之前加do (但只限于省略第二人称主语的句子)。
Take this seat.
Do be careful.
否定结构:
Don't move.
Don't be late.
(2) 第二种祈使句以let开头。
Let 的反意疑问句
a、 Let's 包括说话者
Let's have another try,shall we / shan't we?
= Shall we have another try?
b、Let us 不包括说话者
Let us have another try,will you / won't you?
= Will you please let us have another try?
否定结构:
Let's not talk of that matter.
Let us not talk of that matter.
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人教PEP版三年级上册英语电子课本教材(完整版)
人教版PEP版的教材设计更加科学,提倡“以话为主,以书为辅”的教学理念,更侧重实践,让学生在实践中学习,而人教版则更侧重说说,让学生在许多练习中掌握英语的基本知识和技能。以下是小编为大家收集的关于人教PEP版三年级上册英语电子课本教材的相关内容,供大家参考!
问候和自我介绍:在第一部分,学生学习如何用英语问候和进行自我介绍,包括基本的问候语、介绍自己和问候他人的常见语句。
数字和颜色:在这个单元,学生们学会用英语数数和描述颜色,课程包括数数1到100,如何描述颜色以及练习颜色相关的游戏和绘画活动。
家庭和朋友:在这个单元中,学生们学习介绍自己的家庭成员和朋友。
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如今人工智能影响着我们生活的方方面面,知道以人工智能影响生活为题的英语作文要怎么写吗?下面读文网小编为大家整理人工智能影响生活英语作文,希望对你有所帮助!
How artificial intelligence changes our life
Artificial intelligence is developing quicker than before. I believe one day, artificial intelligence will be one of the most important concepts likes mobile, car and house. The artificial intelligence may change our life.Firstly, may be we need't do housework any more. The robot can wash the dishes, clean the floor and even help us make the bed. Secondly, the artificial intelligence could be a search website like google, baidu. When we have any trouble, just ask it the question and it will give you the suitable answer. Thirdly, we will not come to school only stay at home to learn from the robot. Fourly, the artificial intelligence will be used as the war, which makes the world become more dangerous than before and this is the outcoming as well. Finally, I guess may be the artificial intelligence can make love with human and help them deliver child.I think the era of artificial intelligence will come sooner and later.
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