为您找到与马丁路德金的演讲英文版相关的共200个结果:
安倍晋三出生于日本东京,1977年毕业于日本东京成蹊大学政治学系。1993年首次当选日本众议院议员。2006年9月26日,就任第90届日本首相,次年9月12日辞职。以下是读文网小编整理了安倍美国国会演讲全文,供你参考。
日本媒体称安倍晋三是“小泉的正统接班人”。从许多方面看,安倍晋三这位政坛后生都带
着小泉纯一郎的影子。他性格固执、言论强硬,从不对自己的鹰派立场含糊其辞,是小泉纯一郎参拜靖国神社的忠实拥护者,在各种场合均为小泉纯一郎辩护,自己也作为政治家多次参拜。安倍晋三执政理念与小泉纯一郎十分相近,与小泉纯一郎一样,安倍晋三主张强化日美同盟,主张修改日本和平宪法,加入日本拥有集体自卫权条款,推动日本走向所谓“正常国家”。日本政坛甚至称安倍晋三“比小泉还小泉”。
安倍在安全和外交上属“鹰派”,长期主张日本与美国深化同盟关系。安倍要求修改二战后制定的和平宪法,使日本成为“正常国家”。安倍担任首相期间,日本防卫厅正式升格为防卫省。不过,2012年9月26日安倍受访时说,日中关系极为重要,他出任首相后首次出访即选择中国;日本经济增长需要中国市场;同时日本对华投资促进中国就业;两国关系“切也切不断”。
中国驻英国大使刘晓明在英国《每日电讯报》发表文章批评日本首相安倍晋三参拜靖国神社时提及伏地魔。 刘晓明把日本军国主义比作幽灵,把靖国神社比作恶魔的化身。他写道:“如果把日本军国主义比作伏地魔,靖国神社无疑就是其魂器之一,代表这个国家灵魂最黑暗一面。
以上读文网小编分享了安倍美国国会演讲全文,你阅读了吗?
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亚伯拉罕·林肯(1809年2月12日-1865年4月15日),美国政治家、思想家,黑人奴隶制的废除者。第16任美国总统,其任总统期间,美国爆发内战,史称南北战争,林肯坚决反对国家分裂。他废除了叛乱各州的奴隶制度,颁布了《宅地法》、《解放黑人奴隶宣言》。林肯击败了南方分离势力,维护了美利坚联邦及其领土上不分人种、人人生而平等的权利。内战结束后不久,林肯遇刺身亡,是第一个遭遇刺杀的美国总统,也是首位共和党籍总统,曾位列最伟大总统排名第一位。也是美国最有作为的总统之一(其他3位为乔治·华盛顿、富兰克林·罗斯福、托马斯·杰斐逊)。以下是读文网小编整理了林肯3分钟演讲稿中英文版,供你参考。
(1865年3月4日)
各位同胞:
在这第二次的宣誓就职典礼中,不像第一次就职的时候那样需要发表长篇演说。在那个时候,对于当时所要进行的事业多少作一详细的说明,似乎是适当的。如今四年任期已满,在这段战争期间的每个重要时刻和阶段中——这个战争至今仍为举国所关怀,还且占用了国家大部分力量——都经常发布文告,所以如今很少有什么新的发展可以奉告。我们的军事进展,是一切其它问题的关键所在,各界人士对此情形是跟我一样熟悉的,而我相信进展的情况,可以使我们全体人民有理由感到满意和鼓舞。既然可以对将来寄予极大的希望,那么我们也就用不着在这一方面作什么预言了。四年之前在与此同一场合里,所有的人都焦虑地注意一场即将来临的内战。大家害怕它,想尽了方法去避免它。当时我正在这里作就职演说,竭尽全力想不用战争方法而能保存联邦,然而本城的反叛分子的代理人却没法不用战争而破坏联邦——他们力图瓦解联邦,并以谈判的方法来分割联邦。双方都声称反对战争,可是有一方宁愿打仗而不愿让国家生存,另一方则宁可接受这场战争,而不愿国家灭亡,于是战争就来临了。
我们全国人口的八分之一是黑奴,他们并非遍布整个联邦,而是局部地分布于南方。这些奴隶构成了一种特殊而重大的权益。大家知道这种权益可说是这场战争的原因。为了加强、保持及扩大这种权益,反叛分子会不惜以战争来分裂联邦,而政府只不过要限制这种权益所在地区的扩张。当初,任何一方都没有想到这场战争会发展到那么大的范围,持续那么长的时间。也没有料到冲突的原因会随冲突本身的终止而终止,甚至会在冲突本身终止以前而终止。双方都在寻求一个较轻易的胜利,都没有期望获致带根本性的和惊人的结果。双方念诵同样的圣经,祈祷于同一个上帝,甚至于每一方都求助同一上帝的援助以反对另一方,人们竟敢求助于上帝,来夺取他人以血汗得来的面包,这看来是很奇怪的。可是我们不要判断人家,免得别人判断我们。
我们双方的祈祷都不能够如愿,而且断没全部如愿以偿。上苍自有他自己的目标。由于罪恶而世界受苦难,因为罪恶总是要来的;然而那个作恶的人,要受苦难」假使我们以为美国的奴隶制度是这种罪恶之一,而这些罪恶按上帝的意志在所不免,但既经持续了他所指定的一段时间,他如今便要消除这些罪恶;假使我们认为上帝把这场惨烈的战争加在南北双方的头上,作为对那些招致罪恶的人的责罚,难道我们可以认为这件事有悖于虔奉上帝的信徒们所归诸上帝的那些圣德吗? 我们天真地希望着,我们热忱地祈祷着,希望这战争的重罚可以很快地过去。可是,假使上帝要让战争再继续下去,直到二百五十年来奴隶无偿劳动所积聚的财富化为乌有,并像三千年前所说的那样,等到鞭笞所流的每一滴血,被刀剑之下所流的每一滴血所抵消,那么我们仍然只能说,「主的裁判是完全正确而且公道的。我们对任何人都不怀恶意,我们对任何人都抱好感,上帝让我们看到正确的事,我们就坚定地信那正确的事,让我们继续奋斗,以完成我们正在进行的工作,去治疗国家的创伤,去照顾艰苦作战的志士和他的孤儿遗孀,尽力实现并维护在我们自己之间和我国与各国之间的公正和持久的和平。
读文网小编分享了林肯3分钟演讲稿中英文版,你阅读了有什么感想?
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1860年11月,林肯当选总统,共和党首次执政。林肯的当选对南方种植园主的利益构成严重威胁,南方种植园奴隶主为制造分裂,发动了叛变,南方11个州先后退出联邦,宣布成立“美利坚联盟国”,并制订了新的宪法,选举新总统。以下是读文网小编整理了林肯gettysburg演讲稿,供你参考。
亚伯拉罕·林肯(Abraham Lincoln)(1809年02月12日—1865年04月15日),是美国第16任总统,首位共和党籍总统,也是首位被暗杀的美国总统。他为推动美国社会向前发展作出了巨大贡献,受到美国人民的崇敬。是世界历史中最伟大的人物之一,领导了拯救联邦和结束奴隶制度的伟大斗争。人们怀念他的正直、仁慈和坚强的个性,他一直是美国历史上最受人景仰的总统之一。尽管他在边疆只受过一点儿初级教育,担任公职的经验也很少,然而,他那敏锐的洞察力和深厚的人道主义意识,使他成了美国历史上最伟大的总统之一,现行的5美元纸币上印的就是林肯的头像,由此可见林肯在美国历史上的地位。共产主义革命导师马克思十分高度地评价林肯说:“他是一个不会被困难所吓倒、不会为成功所迷惑的人,他不屈不挠地迈向自己的伟大目标,而从不轻举妄动,他稳步向前,而从不倒退……总之,他是一位达到了伟大境界而仍然保持自己优良品质的极其罕有的人物。”
读文网小编分享了林肯gettysburg演讲稿,你阅读了有什么感想?
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二战时,珍珠港战役世界瞩目,美国由此向日本宣战,当时的美国总统罗斯福是如何向日本宣战的呢?来看学习小编给大家整理的罗斯福对日宣战演讲,经典的中英文版:
副总统先生、议长先生、参众两院各位议员:
昨天, 1941年12月7日——必须永远记住这个耻辱的日子——美利坚合众国受到了日本帝国海空军突然的蓄意的进攻。美国和日本是和平相处的,根据日本的请求仍在同它的政府与天皇进行会谈,以期维护太平洋和平。实际上,就在日本空军中队已经开始轰炸美国瓦湖岛之后的一小时,日本驻美国大使还向我们的国务卿提交了对美国最近致日方信函的正式答复。虽然复函声称继续现行外交谈判似已无用,但并未包含有关战争或武装进攻的威胁或暗示。
历史将会证明,夏威夷距日本这么遥远,表明这次进攻是经过许多天或甚至许多个星期精心策划的。在此期间,日本政府蓄意以虚伪的声明和表示继续维护和平的愿望来欺骗美国。
昨天对夏威夷岛的进攻给美国海陆军部队造成了严重的损害。我遗憾地告诉各位,很多美国人丧失了生命,此外,据报,美国船只在旧金山和火奴鲁鲁(檀香山)之间的公海上也遭到了鱼雷袭击。
昨天,日本政府已发动了对马来亚的进攻。
昨夜,日本军队进攻了香港。
昨夜,日本军队进攻了关岛。
昨夜,日本军队进攻了菲律宾群岛。
昨夜,日本人进攻了威克岛。
今晨,日本人进攻了中途岛。
因此,日本在整个太平洋区域采取了突然的攻势。昨天和今天的事实不言自明。美国的人民已经形成了自己的见解,并且十分清楚这关系到我们国家的安全和生存的本身。
作为陆海军,总司令,我已指示,为了我们的防务采取一切措施。
但是,我们整个国家都将永远记住这次对我们进攻的性质。不论要用多长时间才能战胜这次预谋的入侵,美国人民以自己的正义力量一定要赢得绝对的胜利。
我们现在预言,我们不仅要做出最大的努力来保卫我们自己,我们还将确保这种形式的背信弃义永远不会再危及我们。我这样说,相信是表达了国会和人民的意志。
敌对行动已经存在。无庸讳言,我国人民、我国领土和我国利益都处于严重危险之中。
相信我们的武装部队——依靠我国人民的坚定决心--我们将取得必然的胜利,愿上帝帮助我们!我要求国会宣布:自1941年12月7日星期日日本发动无端的、卑鄙的进攻时起,美国和日本帝国之间已处于战争状态。
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马丁·路德·金(Martin Luther King, Jr.,1929年1月15日-1968年4月4日),著名的美国民权运动领袖。1948年大学毕业。1948年至1951年期间,在美国东海岸的费城继续深造。以下是读文网小编整理了马丁路德金演讲稿中英文版,供你参考。
美国首都华盛顿24日举行活动,纪念美国黑人民权运动领袖马丁·路德·金发
表《我有一个梦想》演讲50周年。
从24日起,华盛顿将连续多日举行系列纪念活动。当天上午,众多民众在国家广场附近参加游行,从马丁·路德·金纪念雕塑陆续汇集到林肯纪念堂前,聆听马丁·路德·金后人和50年前亲历者等各方人士的演讲。
马丁·路德·金的长子马丁·路德·金三世在演讲时说,他的父亲在《我有一个梦想》中提到,希望自己的4个孩子有朝一日能不再因肤色、而是以品格优劣而接受他人评价。从那时起半个世纪过去了,演讲当年并不是缅怀往昔或自我庆祝的时刻,任务远未完成,还有很长的路要走。
当日数万名民众在华盛顿集会,纪念美国著名的黑人领袖马丁·路德·金发表《我有一个梦想》演说50周年。1963年8月23日,马丁·路德·金组织了美国历史上影响深远的“自由进军”运动。他率领一支庞大的游行队伍向首都华盛顿进军,为全美国的黑人争取人权。他在林肯纪念堂前向25万人发表了著名的演说《我有一个梦想》,为反对种族歧视、争取平等发出呼号。
2015年1月19日,是美国人权运动家马丁·路德·金纪念日。上午10:55分,纪念人权领袖马丁路德金的“自由号”列车从南湾圣荷西驶抵旧金山市。由于经费短缺,这辆自1965年开始运行的纪念性列车今天或是最后一次运行。乘坐列车前来市里的民众与早已经在车站的人群汇合,通过游行来纪念马丁·路德·金。游行人群约有上千民众,多人手持金博士画像,“反种族歧视”、“追求自由平等”,以及“黑人生命同样重要”等标语。整个游行从火车站出发,最终到达耶尔巴布埃纳花园,全长约1.5英里。
读文网小编分享了马丁路德金演讲稿中英文版,你阅读了有什么感想?
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贝拉克·侯赛因·奥巴马(Barack Hussein Obama),1961年8月4日出生,美国民主党籍政治家,第44任美国总统,为美国历史上第一位非洲裔总统。下面读文网小编整理了奥巴马开学演讲稿中英文版,供你阅读参考。
2013年11月18日-20日,CNN和全球市场调查机构ORC联合对全美843个成年人进行了电话抽样调查。结果显示,只有40%的人认为贝拉克·侯赛因·奥巴马能有效管理联邦政府,该数字比2013年6月的调查下降了12个百分点。53%的人认为奥巴马不诚实、不值得信赖,这是CNN民调中首次发现超半数美国人持有这样的看法。此外,56%的受访者说,奥巴马不是自己崇拜的人。
美国《绅士季刊》总共列出了25位最无影响力名人,奥巴马位列第17位,因为他“什么也没做”。[44]
《纽约邮报》调侃称,奥巴马是“陷入僵局的总司令”。[44]
俄罗斯《今日报》称,奥巴马以“失败的政治家”和“无法坚持自己立场”而入选。专家们认为,奥巴马承诺的太多,讲得很华丽,实际上却什么也没有做。因为不成功的医保改革、移民政策及不善于维护自己在国际政治中的地位,尤其是在处理叙利亚问题时的失误,使得奥巴马的执政路变得相对坎坷。[27]
美国前总统克林顿则称奥巴马是美国历史上最糟糕的总统。
《时代》:民调显示奥巴马成战后最差总统。[45]
美国昆尼皮亚克大学民调研究所2日发布一项民调结果,贝拉克·奥巴马以33%的得票率被评为第二次世界大战以来美国“最糟糕的总统”[46] 。
2014年8月28日,奥巴马在新闻发布会上谈及俄乌以及打击“伊拉克和沙姆伊斯兰国”(ISIS)等问题。舆论不仅对他的观点有所不满,甚至认为他的西装十分滑稽。人们的注意力都集中在总统的浅黄色西装上(如图),而不是他对乌克兰和叙利亚问题的看法。美国媒体甚至调侃称,称其穿傻帽西装。[47]
美国反战组织“粉色代码”(CODEPINK)和“立即行动起来结束战争和种族主义联盟”(ANSWER Coalition)2014年9月25日在白宫门口举行游行示威,抗议总统奥巴马对叙利亚和伊拉克发动空袭行动,批评美国中东政策是“伊斯兰国”发展壮大的原因之一,也是问题所在。
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马丁·路德·金是著名的美国民权运动领袖,今天读文网小编给大家分享一篇马丁·路德·金演讲生前的最后一篇演讲,希望对大家有所帮助。
Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It's always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.
Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there.
I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there.
I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there.
I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there.
I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there.
I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there.
I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.
Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the 20th century, I will be happy."
Now that's a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That's a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding.
Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee -- the cry is always the same: "We want to be free."
And another reason that I'm happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn't force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.
And also in the human rights revolution, if something isn't done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I'm just happy that God has allowed me to live in this period to see what is unfolding. And I'm happy that He's allowed me to be in Memphis.
I can remember -- I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn't itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God's world.
And that's all this whole thing is about. We aren't engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying -- We are saying that we are God's children. And that we are God's children, we don't have to live like we are forced to live.
Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity.
Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we've got to keep attention on that. That's always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn't get around to that.
Now we're going to march again, and we've got to march again, in order to put the issue where it is supposed to be -- and force everybody to see that there are thirteen hundred of God's children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That's the issue. And we've got to say to the nation: We know how it's coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.
We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do. I've seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, "Ain't gonna let nobody turn me around."
Bull Connor next would say, "Turn the fire hoses on." And as I said to you the other night, Bull Connor didn't know history. He knew a kind of physics that somehow didn't relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn't stop us.
And we just went on before the dogs and we would look at them; and we'd go on before the water hoses and we would look at it, and we'd just go on singing "Over my head I see freedom in the air." And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, "Take 'em off," and they did; and we would just go in the paddy wagon singing, "We Shall Overcome." And every now and then we'd get in jail, and we'd see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn't adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we've got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.
Now about injunctions: We have an injunction and we're going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, "Be true to what you said on paper." If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn't committed themselves to that over there. But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren't going to let dogs or water hoses turn us around, we aren't going to let any injunction turn us around. We are going on.
We need all of you. And you know what's beautiful to me is to see all of these ministers of the Gospel. It's a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, "When God speaks who can but prophesy?" Again with Amos, "Let justice roll down like waters and righteousness like a mighty stream." Somehow the preacher must say with Jesus, "The Spirit of the Lord is upon me, because he hath anointed me," and he's anointed me to deal with the problems of the poor."
And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he's been to jail for struggling; he's been kicked out of Vanderbilt University for this struggle, but he's still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit. But I want to thank all of them. And I want you to thank them, because so often, preachers aren't concerned about anything but themselves. And I'm always happy to see a relevant ministry.
It's all right to talk about "long white robes over yonder," in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It's all right to talk about "streets flowing with milk and honey," but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.
Now the other thing we'll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively -- that means all of us together -- collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.
We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles. We don't need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."
And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy -- what is the other bread? -- Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart's bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town -- downtown and tell Mayor Loeb to do what is right.
But not only that, we've got to strengthen black institutions. I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a "bank-in" movement in Memphis. Go by the savings and loan association. I'm not asking you something that we don't do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference. We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to have an "insurance-in."
Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.
Now, let me say as I move to my conclusion that we've got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. We've got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school -- be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.
Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base....
Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother.
Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that "One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony." And every now and then we begin to wonder whether maybe they were not going down to Jerusalem -- or down to Jericho, rather to organize a "Jericho Road Improvement Association." That's a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.
But I'm going to tell you what my imagination tells me. It's possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as the setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles -- or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the days of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked -- the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?"
That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to my job. Not, "If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" The question is not, "If I stop to help this man in need, what will happen to me?" The question is, "If I do not stop to help the sanitation workers, what will happen to them?" That's the question.
Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.
You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?" And I was looking down writing, and I said, "Yes." And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, your drowned in your own blood -- that's the end of you.
It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply,
Dear Dr. King,
I am a ninth-grade student at the White Plains High School."
And she said,
While it should not matter, I would like to mention that I'm a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze.
And I want to say tonight -- I want to say tonight that I too am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.
If I had sneezed, I wouldn't have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.
If I had sneezed, I wouldn't have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can't ride your back unless it is bent.
If I had sneezed -- If I had sneezed I wouldn't have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.
If I had sneezed, I wouldn't have had a chance later that year, in August, to try to tell America about a dream that I had had.
If I had sneezed, I wouldn't have been down in Selma, Alabama, to see the great Movement there.
If I had sneezed, I wouldn't have been in Memphis to see a community rally around those brothers and sisters who are suffering.
I'm so happy that I didn't sneeze.
And they were telling me --. Now, it doesn't matter, now. It really doesn't matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us. The pilot said over the public address system, "We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we've had the plane protected and guarded all night."
And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?
Well, I don't know what will happen now. We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.
And I don't mind.
Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!
mlkmountaintop3.JPG
And so I'm happy, tonight.
I'm not worried about anything.
I'm not fearing any man!
Mine eyes have seen the glory of the coming of the Lord!
看了“"马丁·路德·金演讲:我已达至峰顶"”
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英国首相卡梅伦宣布将辞职,卡梅伦为什么辞职?卡梅伦在辞职是讲了什么内容?下面读文网小编在整理了英国首相卡梅伦辞职演讲:我尽力了,供你阅读。
6月24日,引发全球关注的英国“脱欧”公投结果出炉,“脱欧”阵营赢得超过半数的民众支持,这意味着英国在加入欧盟43年之后将正式与这个大家庭说“再见”。这一历史性的投票将重塑英国的世界地位,同时可能触发多米诺效应、导致更多国家脱离欧盟。此外,英国首相卡梅伦或许会辞职。
公投结果显示,投票民众中52%支持脱离欧盟,48%支持留在欧盟。其中,伦敦和苏格兰地区的“留欧”意愿非常强烈,但最终没能敌过英格兰北部人数众多的“脱欧”派支持者。公投的投票率为71.8%,相当于有超过3000万民众前往投票站投票,这是英国自1992年以来最高的投票记录。
对于英国的公投结果,全球金融市场反应迅速且剧烈,英镑兑美元汇率闪电崩盘,跌幅超过1000个基点,触及1985年以来的最低水平。英国工党影子内阁大臣约翰·麦克唐纳表示,英国中央银行可能会介入市场,采取措施支撑英镑。
***“独立日”
过去20年间,英国独立党领导人奈杰尔·法拉奇一直四处奔走、游说英国脱离欧盟。如今夙愿得偿,法拉奇不禁向“脱欧”派支持者高呼:“这是普罗大众的胜利!6月23日将被载入史册,成为英国的独立日!”他还呼吁首相卡梅伦“立即”辞职。英国“脱欧”公投虽由卡梅伦发起,但他强烈支持英国留在欧盟。
不过,多名“脱欧”派保守党人士,包括前伦敦市长鲍里斯·约翰逊和英国司法大臣迈克尔·戈夫在内,已经签署联名信劝说卡梅伦不论公投结果如何都请继续出任首相。
英国前欧洲事务大臣基思·瓦兹认为,公投结果表明英国民众是根据其“情绪”而非专家建议投票,欧盟应当召集一次紧急峰会来处理英国“脱欧”后续问题,“(英国脱离欧盟)将会对我们的国家、欧洲乃至世界其他地区产生灾难性的后果”。
德国外交部长弗兰克·沃尔特·施泰因迈尔称,对于欧盟和英国,公投结果出炉是个“悲伤的日子”。
***退出不易
英国将成为自欧盟成立以来第一个退出的国家,但这并不意味着公投结果公布后英国的欧盟成员国身份即刻终止。英国退出欧盟需要花费至少两年的时间,“脱欧”派建议英国应当直至2020年大选时才完成全部脱欧工作。
接下来,英国首相将决定何时触发欧盟《里斯本条约》第50条规定。根据这条规定,英国确认脱离欧盟后,需在两年的时间内与欧洲理事会谈判退出事宜,并且除非得到全体成员国的一致同意,退出国不得再加入欧盟。
与此同时,英国政府还将与欧盟举行谈判,协商二者之间未来的贸易关系,以及修订同非欧盟国家间的贸易协议。
***“多米诺效应”
美国《纽约时报》指出,英国公投决定退出欧盟,这一历史性决定将重塑英国的世界地位,同时让欧洲大陆陷入不安,并震动整个西方政治世界。
《华盛顿邮报》分析称,除了可能导致全球性经济衰退和西方联盟的破裂,英国脱欧或许还会致使苏格兰加速走向独立、欧盟进一步分裂以及卡梅伦政府的陷落。
有分析人士称,未来,希腊、葡萄牙、意大利、捷克、芬兰、斯洛伐克、拉脱维亚和比利时都可能会跟随英国的脚步脱离欧盟。
英国首相卡梅伦辞职演讲相关
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怎么练口才?练口才的方法有哪些?下面读文网小编整理了练口才的方法,供你阅读参考。
成功演讲的首要条件乃至于内容既新鲜又丰富同时表达既生动又自然,所以通过上述“临场构思”的步骤之后,尚须实践“热诚发言、大方表演”法则,将一流的内容透过一流的技巧发挥出来。
作为一个演讲者,丰富的知识不仅是“传道、授业、解惑”的需要,而且也是任何一场演讲获得成功的需要。古今中外,所有成功的演讲者无一例外都学识渊博。演讲者除了需要具备社会历史知识、科学文化知识、文艺美学知识、和社交礼仪知识外还应该具备这样的知识能力:
①要有敏锐的认知和辩证的思维,只有这样才能够深入浅出的分析问题。
②综合归纳材料的能力,在很短的时间里把符合主题的材料组合、汇聚在一起,然后有理有条的表达出来。
③观察力,想象力、联想力、应变力。即兴演讲,临场发挥特别重要。应注意观察现场和观众。摄取那些与演讲主题有关的人或景物,因地设喻,即景生情,然后借题发挥,驰骋想象。
心理准备,心理素质
任何时候自信都是一个人的形象代言,一个充满自信的人总是在演讲前就会给人带来一种扑面而来的感染力。而自信来源于良好的心理素质,良好的心理素质总是能让人从容不迫。良好的心理素质也是客服怯场的必备良药。
在现实工作中,为什么有的人提起笔来扬扬万言,笔下生辉,却说起话来期期艾艾,不知所云;为什么有的人通古知今,知识渊博,却言谈起来反映迟纯,言不及义;为什么有的领导运筹帷幄,决胜千里,却讲起话来结结巴巴,辞不达意。相反,有些人貌不惊人,却说起话来口若悬河,滔滔不绝,妙语连珠。以上说法不一定普遍,但在现实生活中确实存在。前者说的是肚子里有“货”倒不出来,后者说的是胸有成竹,出口成章。那么为什么在语言上会有天壤之别呢,这就是今天我们所要谈的主题—即兴讲话的基本技巧。
怎么练口才相关
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演讲能力是一个人说话能力的体现,如何锻炼演讲?锻炼演讲的方法有哪些?下面读文网小编整理了锻炼演讲的方法,供你阅读参考。
1.循序渐进,由点到面
从家庭开始,最开始让孩子在爸爸妈妈面前表演,讲故事,唱歌等等。然后再扩散到家庭其他成员,外公外婆,爷爷奶奶,让孩子有机会去台前展示自己。还可以到社区,在邻居家,慢慢地把观众人数增加,最后在面对陌生人。
2.给孩子一个麦克风
可以给孩子买一个麦克风的玩具,或拿家里真正的麦克风,让孩子从小就熟悉麦克风,可以锻炼孩子的胆量和他在众人面前的表述能力。把他的声音放出来,让他唱歌,讲故事,朗诵,家长要给予的只是掌声和鼓励。
3.用摄像机把他的表演录下来
录下孩子的演讲,故事,朗诵,然后播放给孩子看。在回放的过程中,家长不要去纠正,而是要告诉他这个表情不错,这句话说的真连贯,这个句子声音很洪亮等等,这样会慢慢让孩子爱上表达,爱上去说,这也是对他以后的演讲有促进作用的。
4.让孩子把自己写的读出来
对于大一点的孩子,每个星期家长可以给他选一个短诗,一些文字让他去抄写,或者孩子自己写的小作文,一个小对话等等。然后让孩子站在前面大声地读出来(自己写的东西往往会读着更富有感情),这都是提高孩子演讲能力的方法。
5.把“嗯,那个...”抹杀到摇篮里
有的孩子在说话或表演时喜欢说:“嗯...那个....这个...”,家长要及时纠正这些拖延音,有这样的情况就要及时抹杀在摇篮里,要多锻炼孩子说话连贯的能力。
6.多看辩论演讲的视频
多给孩子放一些辩论演讲的视频,在辩论中,思想必须高度集中,让孩子融入进去,可以学习视频里的孩子们是如何准备材料,如何去思考,如何去辩论的。
7.加入肢体语言
演讲时加入肢体语言,可以缓解紧张感,也是演讲的一个技巧。这也是为什么有时我们看到演讲者用一些很夸张的肢体语言或会走来走去的原因。
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成功人士的演讲能力都很强,例如马云,那么他们是如何锻炼演讲能力?锻炼演讲能力的方法有哪些?下面读文网小编整理了锻炼演讲能力的方法,供你阅读参考。
1、提高自信心
提高自信心,保持良好心态是你在演讲训练中必先做到的一点,这样你才拥有自信,敢说敢做。所以你要相信自己,告诉自己“我是最棒的,我能行,没有什么事情能难倒我!”,然后放胆去说。
2、多看书
多看有益的书籍,能令你学习到更多知识,积累谈资。当你学富五车,谈资丰富,你说出口的话必定是蕴含大智,令人受惠的。
3、多读书
要提高演讲口才,除了多看书还要多读书,因为在读书过程中,你的发音、吐字、语调、语速将得到训练,令到你的发音越来清晰,吐字越来越准确,语调越来越纯正,语速也会越来越匀速有致。
4、学习演讲手势
一个好的演讲者除了口才好,还应有好的专业的演讲手势,令到你的演讲更精彩。所以,你可以系统学习一下演讲的专业手势,并规范应用这些演讲手势。想知道自己一生的财运如何,添加大师微信:DPN108 ,免费给你算命!
5、多模仿
当你对演讲口才毫无头绪,难以开口时,你可以多看一些名人与演讲家的演讲,向他们学习你适用的、好的演讲口才知识,使你的演讲口才不断得到提高。
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在演讲面对观众的时候,会有紧张的情绪,那么要掌握哪些公众演讲技巧让自己在演讲中轻松自如呢?如何锻炼公众演讲能力?锻炼公众演讲能力的方法有哪些?下面读文网小编整理了锻炼公众演讲能力的方法,供你阅读参考。
1.循序渐进,由点到面
从家庭开始,最开始让孩子在爸爸妈妈面前表演,讲故事,唱歌等等;然后再扩散到家庭其他成员,外公外婆,爷爷奶奶,让孩子有机会去台前展示自己;还可以到社区,在邻居家,慢慢地把观众人数增加,最后在面对陌生人。
2.给孩子一个麦克风
可以给孩子买一个麦克风的玩具,或拿家里真正的麦克风,让孩子从小就熟悉麦克风,可以锻炼孩子的胆量和他在众人面前的表述能力。把他的声音放出来,让他唱歌、讲故事、朗诵,家长要给予的只是掌声和鼓励。
3.用摄像机把他的表演录下来
录下孩子的演讲、故事、播放给孩子看。在回放的过程中,家长不要去纠正,而是要告诉他这个表情不错, 这句话说得真连贯,这个句子声音很洪亮等等,这样会慢慢让孩子爱上表达,爱上去说,这也是对他以后的演讲有促进作用的。
4.让孩子把自己写的读出来
对于大一点的孩子,每个星期家长可以给他选一个短诗、一些文字让他去抄写,或者孩子自己写的小作文、话等等。然后让孩子站在前面大声地读出来(自己写的东西往往会读着更富有感情),这都是提高孩子演讲能力的方法。
5.把"嗯,那个..."抹杀到摇篮里
有的孩子在说话或表演时喜欢说:"嗯...那个....这个..."家长要及时纠正这些拖延音,有这样的情况就要及时抹杀在摇篮里,要多锻炼孩子说话连贯的能力。
6.多看辩论演讲的视频
对于年龄稍大的孩子,可以看一些辩论演讲的视频,在辩论中,思想必须高度集中,让孩子融入进去,可以学习视频里的孩子们是如何准备材料,如何去思考, 如何去辩论的。
7.加入肢体语言
演讲时加入肢体语言,可以缓解紧张感,也是演讲的一个技巧。这也是为什么有时我们看到演讲者用一些很夸张的肢体语言或会走来走去的原因。
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俗话说“临阵磨刀,不快也光”,演讲水平的提高没有捷径可走,但是掌握一定的技巧方法,也是可以短时间内有所提高的。如何短时间提高演讲水平?短时间提高演讲水平的方法有哪些?下面读文网小编整理了短时间提高演讲水平的方法,供你阅读参考。
一、提升自己的能力,相信自己这句真言大家一看就会懂,就是让大家提前做准备,学好提前准备文稿,准备资料,形成最终演讲稿,当你上台演讲的时候,就算紧张,你也可以比较流畅的把文稿读完吧!(好吧!这样的演讲确实不成功,但是改善刚刚开始,后续需要继续的嘛!!!)
记得还是学生的时候,语文老师会让我们每个学生读自己写的作文,我是一个性格比较内向的人,那时候上台特别紧张,就是平时的背古诗,平时流利,但是一遇着老师就不记得了。但是那次,虽然紧张,可是却很流利的读完了整篇作文。
二、提前准备好自己需要的稿件第一次演讲,不知道怎么开始,一句话,模板在手,天下我有!比如,致各位在场的所有人节日快乐,我们XXX还处在XXX阶段,我们需要进一步发展XXX……(好多模板),感觉不行?那你就直接用模板读,平时的时候多练习。对着镜子读几篇,不行也得让行了,让你室友听,让你女朋友听(他们要疯了?不怕,他们疯不了,最多以为你疯了)。在他们面前你都不敢的话,那你真是没有天赋了!!!
三、写了还不行,还得练什么最吸引人,当然是故事,好的故事能够吸引人,而自己的故事能吸引更多人,经过改编的故事还是会吸引人,所以,平时多收集故事,在演说的时候多插播故事(想起了电视插播广告),多收集故事,有时候把故事改成自己周边的故事是经常用到的手段,你在文稿中加入几个小故事,也是不错的。
四、敢于站起来当我们念书的时候,老师提问,我们不敢站起来,总是躲起来,生怕老师向你提问,所以,那时候的组长,班长都是这些积极份子,现在你都离开学校了,这种臭毛病就改一下吧,把他们都当陌生人,你就可以勇敢站起来。
有时候真佩服那些另类,敢于挑战的人,因为他们不怕世人的嘲讽,也不怕他人的嘲笑!就像凤姐一样,当别人嘲笑她的时候,人家在美国不照样活得很好。以前嘲笑,现在佩服。
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善于挖掘自己,你也能成为出色的演讲家!那么如何成为出色的演讲家?成为出色的演讲家的方法有哪些?下面读文网小编整理了成为出色的演讲家的方法,供你阅读参考。
在大众面前说话必须忍受众目睽睽的注视。不能漠视听众的眼光。尤其当你站在大庭广众面前的一瞬间,来自听众的视线有时甚至会让你觉得紧张。克服这股视线压力的秘决,就是一面进行演讲;一面从听众当中找寻对于自己投以善意而温柔眼光的人。并且无视于那些冷淡的眼光。此外,把自己的视线投向和善的人群,对巩固信心来说帮助很大。
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想成为演讲大师,没有捷径可走,因为每个人都不是天生的演讲高手,熟能生巧,要发挥你的长处,在演讲领域做自己,也就是说,做出真正属于你自己的演讲风格。那么如何成为演讲大师?成为演讲大师的方法有哪些?下面读文网小编整理了成为演讲大师的方法,供你阅读参考。
其一,演讲稿本身要简约,学会留白。半小时的演讲,只准备10页PPT足亦。演讲初学者就怕忘词,怕没有东西可讲,所以把每页堆砌得密密麻麻。这恰恰是大忌,因为最差的演讲就是照稿念,而高手都不会照本宣科的。
要学会将复杂问题简单化,尽量少用文字,多用图片和视频。另外,还要学会留白。留白不是一无所有,恰恰是给人想像空间,实际上,留白意味着无限的可能性。
其二,中心思想和故事主线清晰明了。再多页数的报告也都能概括为一页,所谓“能走进去还要能够走出来”。同时,演讲高手也一定是讲故事的高手,引人入胜,感人至深,让人欲罢不能。要举出具体的例子,使你的想法有血有肉。
不要告诉我们你研究的整个领域或者你是怎样做研究的,要给大家分享你独一无二的结论和成果。可以用小卡片记下演讲的结构、次序和要点,心中有了这张结构图,便能从一个要点平滑地过渡到另一个要点,做到珠联璧合、天衣无缝。
其三、时时刻刻、紧紧地牵住观众的心。演讲不是自言自语,不是自吹自擂,更不是孤芳自赏。深入透彻地了解受众是任何演讲的第一步。同时,用干净利索的身体语言,用自己最擅长的方式,将思想流畅有效地传达给听众。
与此同时,你还要注意自己的语气,不要把受众当机器,活灵活现、谈话式的语气也许会听上去更令人舒服。另外,在台上最关键的肢体语言是眼神交流。在观众席里找三四位看起来顺眼的,在演讲时用眼神盯着他们看。把他们当成你很久没见到的老朋友,想象你正和他们愉快地聊天呢。
最近,我看了一些世界级顶级演讲的TED大师,很多顶级的演讲都有类似侦探小说般的叙事结构。演讲者引出问题开始演讲,然后介绍寻求解决方法的过程,直到恍然大悟的一刻,这时,观众看到“抖包袱”的刹那,就会为之一振。应该说,他们的演讲实践与我上面的心得不谋而合。大师们无非也在遵循着这些法则,对此,我觉得很欣慰。
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要怎么做才能像马云他们养成为一个演讲高手?成为一个演讲高手的方法有哪些?下面读文网小编整理了成为一个演讲高手的方法,供你阅读参考。
与所有听众进行眼神交流。销售人员都知道,你不能把所有的注意力都盯在做决定的人身上,因为秘书和助理也在一定程度上影响老板做决定(注:总是将注意集中在一人,会让对方感到不舒服)。
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在演讲的道路上,如何成为一名演讲高手?成为一名演讲高手的方法有哪些?下面读文网小编整理了成为一名演讲高手的方法,供你阅读参考。
1自己给自己挑刺。
同样的内容,即使你已经演讲了无数遍了,也不代表你就做到最完美了。我们建议你用手提电脑或是手机录下自己演讲的过程,然后自己给自己挑挑刺。
2学会像歌唱时一样去发声。
专家指出,如果你想控制声音,就必须学会控制空气。演讲时间长,你会口干舌燥,所以要向歌唱家们学习下如何发声。
3放弃无用的图片。
如果你所使用的幻灯片能形象地传达你想传达的内容,那就保留,反之就放弃。
4提前测试你的笑话。
作为演讲者,让听众发笑是让他感觉最棒的事情之一。但是,你必须提前测试,但不要去问你的朋友,因为他们可能出于面子问题而不好意思说你这个笑话不好笑。
5假装你是在和朋友聊天。
将听众当成朋友,你的压力感会减弱很多。
6提早到达现场
这样你可以先练习一下开场白。
7必须了然于胸。
对演讲内容所提及的专家的最新动态,或最新的技术变革必须了然于胸。
8结尾一定要强有力。
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一个演讲家要具有哪些素质?如何才能成为演讲家?成为演讲家的方法有哪些?下面读文网小编整理了成为演讲家的方法,供你阅读参考。
专业演讲者会认真地组织演讲的开场白和结束词,并一遍遍地进行演练。他们清楚地知道如何“上台”,如何“下台”。
专业演讲者会和介绍人一起准备介绍词,让介绍人做到心中有数。因为介绍人引导演讲者登台的方式决定演讲的基调,所以不能只靠运气。
这也是演讲者精心准备介绍词的原因,目的是让听众听到介绍词就对演讲产生兴趣和期待。
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