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名人指的是杰出的或引人注目的人物,今天读文网小编给大家分享一些全球名人演讲经典语句巧,希望对大家有所帮助。
1.我们的宪法不抄袭邻国的宪法。我们不模仿别人,相反,却是别人的典范。我们的政府为大多数人而不为少数人谋利,这就是它被称为民主政体的原因。法律方面,所有个别情况不同的人都得到同样的公平对待。至于人们的社会地位,在公众生活中获得擢升的人均具真才实学而非徒负虚名。有才干的人不容受其所属阶级影响;贫穷亦不至阻挡其前进道路。能为国家服务的人不因出身低微而受困阻。我们在政府工作中享受的自由,在日常生活也可得到。我们绝不因嫉妒而互相监视,不因邻人做自己喜欢的事而生气,甚至不喜欢常常脸露不豫之色。因此这种脸色虽无实际惩罚作用,却着实令人反感。我们与人交往随和,但不会因此成为目无法纪的公民。正是畏惧流于 目无法纪的心理,成为捍卫我们法律的主要保障,教导我们服从行政机构和法律。我们格守保护受害人的法律,不论其是否明载于法典。即便这类法律不成文,违反者必定蒙受耻辱。此外,我们提供多种方法,使人在从事纷繁的事务后得到休息,头脑清新。我们终年举行娱乐活动及祭神典礼。优雅的住宅成为我们日常欢愉生活的泉源,驱散我们的忧闷。我们规模宏大的城市吸引世界各国将产品运人我们的港口,让我雅典人得以经常享用其他各国及本国的产品。我们的军事政策也同敌人的不同。我们的城市向世界敞开大门。虽然敌人或会因我们自由开放而进行窥探得益,我们从不订出排外法令,阻止外国人到此学习和观察。相对来说,我们不大依靠政策制度,反而较为信赖我们公民天生的爱国精神。在教育方面,我们的对手以严酷的纪律自小训练公民英勇精神,而我雅典公民则完全随意而生活,却同样能随时面对任何真正危险。为证明此事实,请注意,斯巴达人侵略我国时,动辄与所有同盟者联合,不敢单独前来。而我雅典人进入邻国国土时,不需别人支援。我们在国外打仗,往往不费吹灰之力便征服了保卫自己家园的异国人。我们不用整支部队对外克敌,因为我们既要守护海上,又要派遣公民在陆地执行上百种不同勤务。如此看来,无论敌人在何处遭遇我方武装力量分队,战胜我们的分队可扩大视为战胜我们的国家,相反,如若失败,便等于败在我们全体人民之手。然而,尽管我们习惯于安闲而不惯劳苦,我们的勇气来自天生而非训练所得,我们仍然愿意面向危险。我们具有双重有利条件:既可免于事先受严格训练之苦,又在需要时,能够同经常警戒的人一样,无畏地迎接艰险。
2.我们如果从另一角度来思考死亡,就会发觉有绝大理由相信死亡是件好事。死亡可能是以下两种情形中之一:或者是完全无知觉的虚无状态;或是大家常说的一套,是灵魂经历变化,由这个世界移居到另一世界。倘若你认为死后并无知觉,犹如无梦相扰的安眠,那么死亡真是无可形容的得益了。如果某人要把安恬元梦的一夜同一生中的其他日子相比,看有多少日夜比这一夜更美妙愉快,我想他说不出有多少天。不要说是平民,就是显赫的帝王也如此。如果这就是死亡的本质,那么死亡真是一种得益,因为这样看来,永恒不过是一夜。倘若死亡一如大家常说那样,只是迁居到另一聚居了所有死去的人的世界,那么,我的诸位朋友、法官啊,还有什么事情比这样来得更美妙呢?假若这游历者到达地下世界时,摆脱了尘世的判官,却在这里见到真纯正直的法官迈诺、拉达门塞斯、埃阿科斯、特立普托里玛斯,以及一生公正的神的诸子,那么这历程就确实值得一行了。如果可以同俄耳甫斯、缪萨尤斯、赫西奥德、荷马相互交谈,谁不愿意舍弃一切?要是死亡真是这样,我愿意一死再死。我愿碰到帕拉默底斯、蒂拉蒙的儿子埃杰克斯以及受不公平审判而死的古代英雄,和他们交谈。我相信互相比较我们所受的苦难会是件快事。更重要的是,我可以像在这个世界一样,在那新世界里继续探求事物的真伪。我可以认清谁是真正的才智之士,谁只是假装聪明。法官们啊,谁不愿舍弃一切,以换取研究远证特洛伊的伟大领袖、奥德修斯、西昔法斯和无数其他的男男女女的机会!同他们交谈,向他们请教,其乐无穷!在那个世界里,绝不会有人因提出问题而获死罪!如果传说属实,住在那里的人除了比我们快乐之外、还会永生不死。法官们啊,不要为死亡而感到丧气吧。要知道善良的人无论生前死后都不会遭逢恶果,他和家人不会为诸神抛弃。快要降临在我身上的结局绝非偶然。我清楚知道,现在对我说来,死亡已比在世为佳,我可以摆脱一切烦恼:因此未有神谕显现。为了同样的理由,我不怨恨起诉者或是将我判罪的人。他们虽对我不怀善意,却未令我受害。不过,我可要稍稍责怪他们的不怀善意。但我仍然要请他们为我做一件事情。诸位朋友,我的几个儿子成年后,请为我教导他们。如果他们把财富或其他事物看得比品德为重,请像我麻烦你们那样麻烦他们。如果他们自命不凡,那么,请像我谴责你们那样谴责他们,因为他们忽视了应看重的事物,他们本属藐小而自命不凡。你们倘能做到,我和我的儿子便会自你们手中得到正义。离别的时刻到了,我们要各自上路——我将走向死亡,你们继续活着。至于生与死孰优孰劣,只有神明方才知道了。
3.雅典人!任何时候,我们辩论的主题都是指向腓力充满敌意的各种企图,指向他不断对和平犯下的暴行。在辩论中,你们的发言充满人性和正义。而且,有些人在猛烈抨击腓力时所表现的激情,将永远受到大家的欢迎。但是,直率他讲,关于必要的各项措施,至今既没有人进行探索,也没有人做过任何一件切实有效的事情。当然,在座各位比腓力更有资格为正义事业辩护,或者说当它遭受到别人强制时更有资格为它忧虑。但是,如何切实有效地反对腓力目前的各种图谋呢?在这方面,你们全然无所作为。对后果,对必要性,对必然的结局,你们明察秋毫,你们个个擅长于此,你们耗费了大量的时间和精力。只是,腓力强于行动,而你们长于演说。如果认为只消用真理和正义的浩然气势去论辩、去说项就足够了,那么我们可以非常容易地做到这一点。但是,如果我们打算考虑一下如何匡正时下的混乱,如何提防漫不经心地陷入更大的危险,如何阻止最终会扼杀所有反对意见的某种力量的增长,如果我们真想这样考虑,我们的辩论就必须采用另一种不同的方式来进行。雅典人,首先我要说的是,如果有人面对腓力日益扩大的权势和征服欲竞无动于衷,毫不担心,甚至还幻想这并不预示着国家面临危难,或者幻想腓力的各种图谋不全是针对你们,这样,我将感到震惊!我不得不恳求你们留心地听我解释,而我要解释的那些理由促使我抱有不同的看法,促使我把腓力看作是我们真正的敌人。我首先要提到和约刚签订后腓力获得的东西——温泉关,以及福西斯的统治权。腓力利用它们干了些什么?他用来讨好忒拜人,而不是为雅典人的利益服务,这是为什么呢?因为他野心勃勃,他追求的唯一目标是一统天下的帝国;他不是为了和平,不是为了安宁,也不是为了任何正义的目的。他内心非常清楚,我国的宪法和原则使他无机可乘,不会允许他用他的任何承诺和他的任何作为,劝诱你们为了个人利益而牺牲希腊的一个城邦。由于你们相当注重正义,唯恐自己的名誉沾上哪怕一丝污点,由于你们具有敏锐的识别能力,所以一旦他有所企图,你们就会群情激奋,起而反对,其势如同你们直接遭到攻击一般。腓力认为,忒拜人为了自身利益,决不会去反对和阻止他的图谋,而会容许他随心所欲地如法对待其他地方的人,并会欣然听候调谴,为他而战。现在,出于同样的信念,他对美塞尼亚人和阿尔戈斯人恩宠有加,信誓旦旦。我的同胞们,这一切反而将你们反衬得更加伟大,更为光彩。因为,在经历了一系列事件之后,事实证明唯有你们在坚定不移地维护着希腊人的权利。任何个人感情,任何出自私利的游说都不能诱惑你们背离对希腊的热爱之情。腓力知道你们持有这些观点,持有这些与忒拜人和阿尔戈斯人截然不同的观点,这也是六乎情理的。因为他也许已被你们所折服,你们不仅用过去而且用现在的事例使他感到信服。他肯定很早就知道,你们的先辈原本可以通过归顺国王而换得希腊的主权。当亚力山大这位腓力的先辈以信使身份前来传达条件的时候,雅典人不仅表示轻蔑,决不听从,而且作出了弃城的选择。尽管雅典人遇到了各种难以想象的困难,但他们的英勇行为却使人们激动不已,永远称颂。至于忒拜人和阿尔戈斯人的先辈,腓力知道前者是为暴君而战,而后者并不反对他。因此,他早就了解到这两个民族所关注的仅仅是私利,一点也不关心希腊人的共同事业。腓力如果选择你们作为他的同盟,你们至多也只会在正义所允许的范围内为他效力;但是,如果他到忒拜人和阿尔戈斯人那里去寻求支持,他将会得到他们的帮助来实现他的雄心和完成全部计划。正因为这一点,无论是过去还是现在,腓力决意站在他们那边,而不是站在你们这边。雅典人,让那些曾经信誓旦旦的人受到传唤吧!这是公正的做法,因为正是他们的许诺,才促使你们签订了和约。如果早知道在达成和约后腓力竞会如此行事,那我决不会去出任什么和谈使节,而且我坚信,你们也决不会放下武器。不!决不会!腓力昔日作出的保证与今天的所作所为大相径庭!另外,还有一些人也必须受到传唤。他们是什么样的人呢?在我第二次出使归来看到这个国家受到凌辱的时候,我向你们提出过危险的警告,证明过事实的真相,并尽我所能反对放弃温泉关和福西斯。在这个时候,就是这些人大叫大嚷,说什么我这个禁酒主义者乖僻暴戾,说什么只要和约得以通过,腓力就会按照他们的意愿行事,就会加强塞斯比阿和普拉蒂亚,制止忒拜人的蛮横无礼,切断切尔松尼斯,并将埃维厄岛和奥罗珀斯让给雅典人,作为安菲波利斯的等价交换之物。我相信,你们对所有这些依然记忆犹新,尽管此刻更能让人牢记的是切肤之痛,更有甚者,你们似乎嫌这奇耳大辱还未到顶,你们竟然将自己的子孙后代也卷入到那个和约中去,让他们全然依附于那些承诺;你们从来没有像今天这样彻底地陷入一种诱惑。此刻,我提这个问题的目的何在?我又为何希望那些人应该受到传唤?我要诸神为我作证,我将毫不推诿,我将勇敢地宣布真理!我不会破口谩骂,进行攻击,那样只会使自己遭到同样的待遇,再次为我的宿敌提供一个领取腓力赏金的好机会;我也不会沉湎于那种向公众慷慨陈词的虚荣做法。但是,我确实忧心忡仲:腓力的所作所为比现在更能引起你们关注的那一天肯定会到来。我认为他的图谋正变得越来越成熟。但愿将来的事实证明我现在的担心和疑虑是多余的。但我还是惧怕这个时刻离我们不远了。只有到了是否可以对事态不加理会己由不得你们作主的时候,到了你们要用自己的知识和理智,而不是用我的或其他什么人提供信息在燃眉之急中确保自己安全的时候,你们才会迸发出最强烈的忿恨。既然我们的问题还没有完全令人绝望,既然我们还有着辩论的权利,那么,请允许我提醒你们一件事:是谁游说你们放弃福西斯和温泉关?我们中间谁也不会对这个问题一无所知。只要一得到那两个地方,那个人就为他的军队开往阿提卡和伯罗奔尼撒铺平了道路。尔后,他就能迫使我们放弃考虑希腊的权力和我们在外国的利益,迫使我们转而进行一场防御战争。我们每个人都必须强烈地意识到那个人的居心。而就在那一天,他的图谋变成了现实了。如果当时我们不是受骗上当,这个国家本当没有什么事情值得我们担忧。他的海军不可能变得如此强大,足以从海上冒犯阿提卡;他也不可能横扫温泉关和福西斯。若不是我们受骗上当,他只能在道义约束下认真遵守协议,否则立即会卷人一场战争,就像上次那场战争那样,他必将被迫乞求和平。
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2016年2月,全球军力指数公布,美国、俄罗斯和中国在世界大国军力中稳居前三。今天读文网小编给大家分享一些美国20世纪经典演讲,希望对大家有所帮助。
Gentlemen of the Congress:
I have called the Congress into extraordinary session because there are serious, very serious, choices of policy to be made, and made immediately, which it was neither right nor constitutionally permissible that I should assume the responsibility of making.
On the third of February last I officially laid before you the extraordinary announcement of the Imperial German Government that on and after the first day of February it was its purpose to put aside all restraints of law or of humanity and use its submarines to sink every vessel that sought to approach either the ports of Great Britain and Ireland or the western coasts of Europe or any of the ports controlled by the enemies of Germany within the Mediterranean.
That had seemed to be the object of the German submarine warfare earlier in the war, but since April of last year the Imperial Government had somewhat restrained the commanders of its undersea craft in conformity with its promise then given to us that passenger boats should not be sunk and that due warning would be given to all other vessels which its submarines might seek to destroy, when no resistance was offered or escape attempted, and care taken that their crews were given at least a fair chance to save their lives in their open boats.
The precautions taken were meager and haphazard enough, as was proved indistressing instance after instance in the progress of the cruel and unmanly business, but a certain degree of restraint was observed. The new policy has swept every restriction aside. Vessels of every kind, whatever their flag, their character, their cargo, their destination, their errand, have been ruthlessly sent to the bottom without warning and without thought of help or mercy for those on board, the vessels of friendlyneutrals along with those of belligerents. Even hospital ships and ships carrying relief to the sorely bereaved and stricken people of Belgium, though the latter were provided with safe conduct through the proscribed areas by the German Government itself and were distinguished by unmistakable marks of identity, haven been sunk with the same reckless lack of compassion or of principle.
I was for a little while unable to believe that such things would in fact be done by anygovernment that hitherto subscribed to the humane practices of civilized nations. International law had its origin in the attempt to set up some law which would be respected and observed upon the seas, where no nation had right of dominion and where lay the free highways of the world. By painful stage after stage has that law been built up, with meager enough results, indeed, after all was accomplished that could be accomplished, but always with a clear view, at least, of what the heart and conscience of mankind demanded.
This minimum of right the German Government has swept aside under the plea of retaliation and necessity and because it had no weapons which it could use at sea except these which it is impossible to employ as it is employing them without throwing to the winds all scruples of humanity or of respect for the understandings that were supposed to underlie the intercourse of the world.
I am not now thinking of the loss of property involved, immense and serious as that is, but only of the wanton and wholesale destruction of the lives of non-combatants, men, women, and children, engaged in pursuits which have always, even in the darkest periods of modern history, been deemed innocent and legitimate. Property can be paid for; the lives of peaceful and innocent people cannot be.
The present German submarine warfare against commerce is a warfare against mankind.
It is war against all nations.
American ships have been sunk, American lives taken, in ways which it has stirred us very deeply to learn of, but the ships and people of other neutral and friendly nations have been sunk and overwhelmed in the waters in the same way. There has been nodiscrimination. The challenge is to all mankind.
Each nation must decide for itself how it will meet it. The choice we make for ourselves must be made with a moderation of counsel and temperateness of judgment befitting our character and our motives as a nation. We must put excited feeling away. Our motive will not be revenge or the victorious assertion of the physical might of the nation, but only the vindication of right, of human right, of which we are only a single champion.
When I addressed the Congress on the twenty-sixth of February last I thought that it would suffice to assert our neutral rights with arms, our right to use the seas against unlawful interference, our right to keep our people safe against unlawful violence. But armed neutrality, it now appears, is impracticable. Because submarines are in effect outlaws when used as the German submarines have been used against merchant shipping, it is impossible to defend ships against their attacks as the law of nations has assumed that merchantmen would defend themselves against privateers or cruisers, visible craft giving chase upon the open sea. It is common prudence in such circumstances, grim necessity indeed, to endeavor to destroy them before they have shown their own intention. They must be dealt with upon sight, if dealt with at all.
The German Government denies the right of neutrals to use arms at all within the areas of the sea which it has proscribed, even in the defense of rights which no modernpublicist has ever before questioned their right to defend. The intimation is conveyed that the armed guards which we have placed on our merchant ships will be treated as beyond the pale of law and subject to be dealt with as pirates would be. Armedneutrality is ineffectual enough at best; in such circumstances and in the face of such pretensions it is worse than ineffectual; it is likely only to produce what it was meant to prevent; it is practically certain to draw us into the war without either the rights or the effectiveness of belligerents. There is one choice we cannot make, we are incapable of making: we will not choose the path of submission and suffer the most sacred rights of our nation and our people to be ignored or violated. The wrongs against which we now array ourselves are no common wrongs: they cut to the very roots of human life.
With a profound sense of the solemn and even tragical character of the step I am taking and of the grave responsibilities which it involves, but in unhesitating obedience to what I deem my constitutional duty, I advise that the Congress declare the recent course of the Imperial German Government to be in fact nothing less than war against thegovernment and people of the United States; that it formally accept the status of belligerent which has thus been thrust upon it; and that it take immediate steps not only to put the country in a more thorough state of defense but also to exert all its power and employ all its resources to bring the Government of the German Empire to terms and end the war.
What this will involve is clear.
It will involve the utmost practicable cooperation in counsel and action with thegovernments now at war with Germany, and, as incident to that, the extension to thosegovernments of the most liberal financial credits, in order that our resources may so far as possible be added to theirs.
It will involve the organization and mobilization of all the material resources of the country to supply the materials of war and serve the incidental needs of the nation in the most abundant and yet the most economical and efficient way possible.
It will involve the immediate full equipment of the navy in all respects but particularly insupplying it with the best means of dealing with the enemy’s submarines.
It will involve the immediate addition to the armed forces of the United States already provided for by law in case of war at least five hundred thousand men, who should, in my opinion, be chosen upon the principle of universal liability to service, and also the authorization of subsequent additional increments of equal force so soon as they may be needed and can be handled in training.
It will involve also, of course, the granting of adequate credits to the Government, sustained, I hope, so far as they can equitably be sustained by the present generation, by well conceived taxation.
I say sustained so far as may be equitable by taxation because it seems to me that it would be most unwise to base the credits which will now be necessary entirely on money borrowed. It is our duty, I most respectfully urge, to protect our people so far as we may against the very serious hardships and evils which would be likely to arise out of theinflation which would be produced by vast loans.
In carrying out the measures by which these things are to be accomplished we should keep constantly in mind the wisdoms of interfering as little as possible in our own preparation and in the equipment of our own military forces with the duty -- for it will be a very practical duty -- of supplying the nations already at war with Germany with the materials which they can obtain only from us or by our assistance. They are in the field and we should help them in every way to be effective there.
I shall take the liberty of suggesting, through the several executive departments of thegovernment, for the consideration of your committees, measures for the accomplishment of the several objects I have mentioned. I hope that it will be your pleasure to deal with them as having been framed after very careful thought by the branch of the Government upon which the responsibility of conducting the war safeguarding the nation will most directly fall.
While we do these things, these deeply momentous things, let us be very clear, and make very clear to all the world what our motives and our objects are. My own thought has not been driven from its habitual and normal course by the unhappy events of the last two months, and I do not believe that the thought of the nation has been altered or clouded by them. I have exactly the same things in mind now that I had in mind when I addressed the Senate on the twenty-second of January last; the same that I had in mind when I addressed the Congress on the third day of February and on the twenty-sixth of February. Our object now, as then, is to vindicate the principles of peace and justice in the life of the world as against selfish and autocratic power and to set up amongst the really free and self-governed peoples of the world such a concert of purpose and of action as will henceforth ensure the observance of those principles.
Neutrality is no longer feasible or desirable where the peace of the world is involved and the freedom of its peoples, and the menace to that peace and freedom lies in the existence of autocratic governments backed by organized force which is controlled wholly by their will, not by the will of their people. We have seen the last of neutrality in such circumstances. We are at the beginning of an age in which it will be insisted that the same standards of conduct and responsibility for wrong done shall be observed among nations and their governments that are observed among the individual citizens of civilized states.
We have no quarrel with the German people. We have no feeling towards them but one of sympathy and friendship. It was not upon their impulse that their government acted in entering this war. It was not with their previous knowledge or approval. It was a war determined upon as wars used to be determined upon in the old, unhappy days when peoples were nowhere consulted by their rulers and wars were provoked and waged in the interest of dynasties or of little groups of ambitious men who were accustomed to use their fellow men as pawns and tools.
Self-governed nations do not fill their neighbor states with spies or set the course of intrigue to bring about some critical posture of affairs which will give them an opportunity to strike and make conquest. Such designs can be successfully worked out only under cover and where no one has the right to ask questions. Cunningly contrived plans of deception or aggression, carried, it may be, from generation to generation, can be worked out and kept from the light only within the privacy of courts or behind carefully guarded confidences of a narrow and privileged class. They are happily impossible where public opinion commands and insists upon full information concerning all the nation’s affairs.
A steadfast concert for peace can never be maintained except by a partnership of democratic nations. No autocratic government could be trusted to keep faith within it orobserve its covenants. It must be a league of honor, a partnership of opinion. Intrigue would eat its vitals away; the plottings of inner circles who could plan what they would and render account to no one would be a corruption seated at its very heart. Only free peoples can hold their purpose and their honor steady to a common end and prefer the interests of mankind to any narrow interest of their own.
Does not every American feel that assurance has been added to our hope for the future peace of the world by the wonderful and heartening things that have been happening within the last few weeks in Russia? Russia was known by those who knew it best to have been always in fact democratic at heart, in all the vital habits of her thought, in all the intimate relationships of her people that spoke their natural instinct, their habitual attitude towards life.
The autocracy that crowned the summit of her political structure, long as it had stood and terrible as was the reality of its power, was not in fact Russian in origin, character, or purpose; and now it has been shaken off and the great, generous Russian people have been added in all their naïve majesty and might to the forces that are fighting for freedom in the world, for justice, and for peace. Here is a fit partner for a League of Honor.
One of the things that has served to convince us that the Prussian autocracy was not and could never be our friend is that from the very outset of the present war it has filled our unsuspecting communities and even our offices of government with spies and set criminal intrigues everywhere afoot against our national unity of counsel, our peace within and without, our industries and our commerce. Indeed it is now evident that its spies were here even before the war began; and it is unhappily not a matter of conjecture but a fact proved in our courts of justice that the intrigues which have more than once come perilously near to disturbing the peace and dislocating the industries of the country have been carried on at the instigation, wit the support, and even under the personal direction of official agents of the Imperial Government accredited to the Government of the United States.
Even in checking these things and trying to extirpate them we have sought to put the most generous interpretation possible upon them because we know that their sourcelay, not in any hostile feeling or purpose of the German people towards us (who were, no doubt, as ignorant of them as we ourselves were), but only in the selfish designs of a Government that did what it pleased and told its people nothing. But they have played their part in serving to convince us at last that that Government entertains no real friendship for us and means to act against our peace and security at its convenience. That it means to stir up enemies against us at our very doors that intercepted note to the German Minister at Mexico City is eloquent evidence.
We are accepting this challenge of hostile purpose because we know that in such agovernment, following such methods, we can never have a friend; and that in the presence of its organized power, always lying in wait to accomplish we know not what purpose, there can be no assured security of the democratic governments of the world. We are now about to accept a gauge of battle with this natural foe to liberty and shall, if necessary, spend the whole force of the nation to check and nullify its pretensions and its power.
We are glad, now that we see the facts with no veil of false pretense about them, to fight thus for the ultimate peace of the world and for the liberation of its peoples, the German peoples included: for the rights of nations great and small and the privilege of men everywhere to choose their way of life and of obedience. The world must be made safe for democracy. Its peace must be planted upon the tested foundations of political liberty. We have no selfish ends to serve.
We desire no conquest, no dominion. We seek no indemnities for ourselves, no material compensation for the sacrifices we shall cheerfully make. We are but one of the champions of the rights of mankind. We shall be satisfied when those rights have been made as secure as the faith and the freedom of nations can make them.
Just because we fight without rancor and without selfish object, seeking nothing for ourselves but what we shall wish to share with all free peoples, we shall, I feel confident, conduct our operations as belligerents without passion and ourselves observe with proud punctilio the principles of right and fair play we profess to be fighting for. I have said nothing of the governments allied with the Imperial Government of Germany because they have not made war upon us or challenged us to defend our right and our honor.
The Austro-Hungarian Government has, indeed, avowed its unqualified endorsement and acceptance of the reckless and lawless submarine warfare adopted now without disguise by the Imperial German Government, and it has therefore not been possible for this Government to receive Count Tarnowski, the Ambassador recently accredited to this Government by the Imperial and Royal Government of Austria-Hungary; but that Government has not actually engaged in warfare against citizens of the United States on the seas, and I take the liberty, for the present at least, of postponing a discussion of our relations with the authorities at Vienna.
We enter this war only where we are clearly forced into it because there are no other means of defending our rights.
It will be all the easier for us to conduct ourselves as belligerents in a high spirit of right and fairness because we act without animus, not in enmity towards a people or with the desire to bring any injury or disadvantage upon them, but only armed opposition to an irresponsible government which has thrown aside all considerations of humanity and of right and is running amuck.
We are, let me say again, the sincere friends of the German people, and shall desire nothing so much as the early reestablishment of intimate relations of mutual advantage between us -- however hard it may be for them, for the time being, to believe that this is spoken from our hearts.
We have borne with their present government through all these bitter months because of that friendship -- exercising a patience and forbearance which would otherwise have been impossible.
We shall, happily, still have an opportunity to prove that friendship in our daily attitude and actions towards the millions of men and women of German birth and nativesympathy who live amongst us and share our life, and we shall be proud to prove it towards all who are in fact loyal to their neighbors and to the Government in the hour of test. They are, most of them, as true and loyal Americans as if they had never known any other fealty or allegiance. They will be prompt to stand with us in rebuking and restraining the few who may be of a different mind and purpose. If there should be disloyalty, it will be dealt with a firm hand of stern repression; but, if it lifts its head at all, it will lift it only here and there and without countenance except from a lawless and malignant few.
It is a distressing and oppressive duty, Gentlemen of the Congress, which I have performed in thus addressing you. There are, it may be, many months of fiery trial and sacrifice ahead of us. It is a fearful thing to lead this great peaceful people into war, into the most terrible and disastrous of all wars, civilization itself seeming to be in the balance.
But the right is more precious than peace, and we shall fight for the things which we have always carried nearest our hearts, for democracy, for the right of those who submit to authority to have a voice in their own governments, for the rights and liberties of small nations, for a universal dominion of right by such a concert of free peoples as shall bring peace and safety to all nations and make the world at last free.
To such a task we can dedicate our lives and our fortunes, everything that we are and everything that we have, with the pride of those who know that the day has come when America is privileged to spend her blood and her might for the principles that gave her birth and happiness and the peace which she has treasured. God helping her, she can do no other.
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英语是最多国家使用的官方语言,英语也是世界上最广泛的第二语言,今天读文网小编给大家分享一些英文经典演讲文章,希望对大家有所帮助。
Mr. President, Dr. Conant, members of the Board of Overseers, Ladies and Gentlemen:
I am profoundly grateful, touched by the great distinction and honor and great compliment accorded me by the authorities of Harvard this morning. I am
overwhelmed, as a matter of fact, and I am rather fearful of my inability to maintain such a high rating as you've been generous enough to accord to me. In these historic and lovely surroundings, this perfect day, and this very wonderful assembly, it is a tremendously impressive thing to an individual in my position. But to speak more seriously, I need not tell you that the world situation is very serious. That must be apparent to all intelligent people. I think one difficulty is that the problem is one of such enormous complexity that the very mass of facts presented to the public by press and radio make it exceedingly difficult for the man in the street to reach a clear appraisement of the situation. Furthermore, the people of this country are distant from the troubled areas of the earth, and it is hard for them to comprehend the plight and consequent reactions of the long-suffering peoples of Europe and the effect of those reactions on their governments in connection with our efforts to promote peace in the world.
In considering the requirements for the rehabilitation of Europe, the physical loss of life, the visible destruction of cities, factories, mines, and railroads was correctly estimated, but it has become obvious during recent months that this visible destruction was probably less serious than the dislocation of the entire fabric of European economy. For the past ten years conditions have been highly abnormal. The feverish preparation for war and the more feverish maintenance of the war effort engulfed all aspects of national economies. Machinery has fallen into disrepair or is entirely obsolete. Under the arbitrary and destructive Nazi rule, virtually every possible enterprise was geared into the German war machine. Long-standing commercial ties, private institutions, banks, insurance companies, and shipping companies disappeared through loss of capital, absorption through nationalization, or by simple destruction. In many countries, confidence in the local currency has been severely shaken. The breakdown of the business structure of Europe during the war was complete. Recovery has been seriously retarded by the fact that two years after the close of hostilities a peace settlement with Germany and Austria has not been agreed upon. But even given a more prompt solution of these difficult problems, the rehabilitation of the economic structure of Europe quite evidently will require a much longer time and greater effort than had been foreseen.
There is a phase of this matter which is both interesting and serious. The farmer has always produced the foodstuffs to exchange with the city dweller for the other necessities of life. This division of labor is the basis of modern civilization. At the present time it is threatened with breakdown. The town and city industries are not producing adequate goods to exchange with the food-producing farmer. Raw materials and fuel are in short supply. Machinery, as I have said, is lacking or worn out. The farmer or the peasant cannot find the goods for sale which he desires to purchase. So the sale of his farm produce for money which he cannot use seems to him an unprofitable transaction. He, therefore, has withdrawn many fields from crop cultivation and he's using them for grazing. He feeds more grain to stock and finds for himself and his family an ample supply of food, however short he may be on clothing and the other ordinary gadgets of civilization.
Meanwhile, people in the cities are short of food and fuel, and in some places approaching the starvation levels. So, the governments are forced to use their foreign money and credits to procure these necessities abroad. This process exhausts funds which are urgently needed for reconstruction. Thus, a very serious situation is rapidly developing which bodes no good for the world. The modern system of the division of labor upon which the exchange of products is based is in danger of breaking down. The truth of the matter is that Europe's requirements for the next three or four years of foreign food and other essential products -- principally from America -- are so much greater than her present ability to pay that she must have substantial additional help or face economic, social, and political deterioration of a very grave character.
The remedy seems to lie in breaking the vicious circle and restoring the confidence of the people of Europe in the economic future of their own countries and of Europe as a whole. The manufacturer and the farmer throughout wide areas must be able and willing to exchange their product for currencies, the continuing value of which is not open to question.
Aside from the demoralizing effect on the world at large and the possibilities of disturbances arising as a result of the desperation of the people concerned, the consequences to the economy of the United States should be apparent to all. It is logical that the United States should do whatever it is able to do to assist in the return of normal economic health in the world, without which there can be no political stability and no assured peace. Our policy is directed not against any country or doctrine but against hunger, poverty, desperation, and chaos. Its purpose should be the revival of a working economy in the world so as to permit the emergence of political and social conditions in which free institutions can exist. Such assistance, I am convinced, must not be on a piecemeal basis, as various crises develop. Any assistance that this Government may render in the future should provide a cure rather than a mere palliative. Any government that is willing to assist in the task of recovery will find full cooperation, I am sure, on the part of the United States Government. Any government which maneuvers to block the recovery of other countries cannot expect help from us. Furthermore, governments, political parties, or groups which seek to perpetuate human misery in order to profit there from politically or otherwise will encounter the opposition of the United States. It is already evident that before the United States Government can proceed much further in its efforts to alleviate the situation and help start the European world on its way to recovery, there must be some agreement among the countries of Europe as to the requirements of the situation and the part those countries themselves will take in order to give a proper effect to whatever actions might be undertaken by this Government. It would be neither fitting nor efficacious for our Government to undertake to draw up unilaterally a program designed to place Europe on its feet economically. This is the business of the Europeans. The initiative, I think, must come from Europe. The role of this country should consist of friendly aid in the drafting of a European program and of later support of such a program so far as it may be practical for us to do so. The program should be a joint one, agreed to by a number, if not all, European nations.
An essential part of any successful action on the part of the United States is an understanding on the part of the people of America of the character of the problem and the remedies to be applied. Political passion and prejudice should have no part. With foresight, and a willingness on the part of our people to face up to the vast responsibility which history has clearly placed upon our country, the difficulties I have outlined can and will be overcome.
I am sorry that on each occasion I have said something publicly in regard to our international situation, I have been forced by the necessities of the case to enter into rather technical discussions. But, to my mind, it is of vast importance that our people reach some general understanding of what the complications really are, rather than react from a passion or a prejudice or an emotion of the moment. As I said more formally a moment ago, we are remote from the scene of these troubles. It is virtually impossible at this distance merely by reading, or listening, or even seeing photographs and motion pictures, to grasp at all the real significance of the situation. And yet the whole world of the future hangs on a proper judgment. It hangs, I think, to a large extent on the realization of the American people, of just what are the various dominant factors. What are the reactions of the people? What are the justifications of those reactions? What are the sufferings? What is needed? What can best be done? What must be done? Thank you very much.
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TED演讲的特点是毫无繁杂冗长的专业讲座,观点响亮,开门见山,种类繁多,看法新颖。今天读文网小编给大家分享一些ted的经典演讲,希望对大家有所帮助。
Imagine a big explosion as you climb through 3,000 ft. Imagine a plane full of smoke. Imagine an engine going clack, clack, clack, clack, clack, clack, clack. It sounds scary.
想像一个大爆炸,当你在三千多英尺的高空;想像机舱内布满黑烟,想像引擎发出喀啦、喀啦、喀啦、喀啦、喀啦的声响,听起来很可怕。
Well I had a unique seat that day. I was sitting in 1D. I was the only one who can talk to the flight attendants. So I looked at them right away, and they said, "No problem. We probably hit some birds." The pilot had already turned the plane around, and we weren't that far. You could see Manhattan.
那天我的位置很特別,我坐在1D,我是唯一可以和空服员说话的人,于是我立刻看着他们,他们说,“没问题,我们可能撞上鸟了。” 机长已经把机头转向,我们离目的地很近,已经可以看到曼哈顿了。
Two minutes later, 3 things happened at the same time. The pilot lines up the plane with the Hudson River. That's usually not the route. He turns off the engines. Now imagine being in a plane with no sound. And then he says 3 words-the most unemotional 3 words I've ever heard. He says, "Brace for impact."
两分钟以后,三件事情同时发生:机长把飞机对齐哈德逊河,一般的航道可不是这样。他关上引擎。想像坐在一架没有声音的飞机上。然后他说了几个字,我听过最不带情绪的几个字,他说,“即将迫降,小心冲击。”
I didn't have to talk to the flight attendant anymore. I could see in her eyes, it was terror. Life was over.
我不用再问空服员什么了。我可以在她眼神里看到恐惧,人生结束了。
Now I want to share with you 3 things I learned about myself that day.
现在我想和你们分享那天我所学到的三件事。
I leant that it all changes in an instant. We have this bucket list, we have these things we want to do in life, and I thought about all the people I wanted to reach out to that I didn't, all the fences I wanted to mend, all the experiences I wanted to have and I never did. As I thought about that later on, I came up with a saying, which is, "collect bad wines". Because if the wine is ready and the person is there, I'm opening it. I no longer want to postpone anything in life. And that urgency, that purpose, has really changed my life.
在那一瞬间内,一切都改变了。我们的人生目标清单,那些我们想做的事,所有那些我想联络却没有联络的人,那些我想修补的围墙,人际关系,所有我想经历却没有经历的事。之后我回想那些事,我想到一句话,那就是,“我收藏的酒都很差。” 因为如果酒已成熟,分享对象也有,我早就把把酒打开了。我不想再把生命中的任何事延后,这种紧迫感、目标性改变了我的生命。
The second thing I learnt that day - and this is as we clear the George Washington bridge, which was by not a lot - I thought about, wow, I really feel one real regret, I've lived a good life. In my own humanity and mistaked, I've tired to get better at everything I tried. But in my humanity, I also allow my ego to get in. And I regretted the time I wasted on things that did not matter with people that matter. And I thought about my relationship with my wife, my friends, with people. And after, as I reflected on that, I decided to eliminate negative energy from my life. It's not perfect, but it's a lot better. I've not had a fight with my wife in 2 years. It feels great. I no longer try to be right; I choose to be happy.
那天我学到的第二件事是,正当我们通过乔治华盛顿大桥,那也没过多久,我想,哇,我有一件真正后悔的事。虽然我有人性缺点,也犯了些错,但我生活得其实不错。我试着把每件事做得更好。但因为人性,我难免有些自我中心,我后悔竟然花了许多时间,和生命中重要的人讨论那些不重要的事。我想到我和妻子、朋友及人们的关系,之后,回想这件事时,我决定除掉我人生中的负面情绪。还没完全做到,但确实好多了。过去两年我从未和妻子吵架,感觉很好,我不再尝试争论对错,我选择快乐。
The third thing I learned - and this's as you mental clock starts going, "15, 14, 13." You can see the water coming. I'm saying, "Please blow up." I don't want this thing to break in 20 pieces like you've seen in those documentaries. And as we're coming down, I had a sense of, wow, dying is not scary. It's almost like we've been preparing for it our whole lives .But it was very sad. I didn't want to go. I love my life. And that sadness really framed in one thought, which is, I only wish for one thing. I only wish I could see my kids grow up.
我所学到的第三件事是,当你脑中的始终开始倒数“15,14,13”,看到水开始涌入,心想,“拜托爆炸吧!” 我不希望这东西碎成20片,就像纪录片中看到的那样。当我们逐渐下沉,我突然感觉到,哇,死亡并不可怕,就像是我们一生一直在为此做准备,但很令人悲伤。我不想就这样离开,我热爱我的生命。这个悲伤的主要来源是,我只期待一件事,我只希望能看到孩子长大。
About a month later, I was at a performance by my daugter - first-grade, not much artistic talent... yet. And I 'm balling, I'm crying, like a little kid. And it made all the sense in the world to me. I realized at that point by connecting those two dots, that the only thing that matters in my life is being a great dad. Above all, above all, the only goal I have in life is to be a good dad.
一个月后,我参加女儿的表演,她一年级,没什么艺术天份,就算如此。我泪流满面,像个孩子,这让我的世界重新有了意义。当当时我意识到,将这两件事连接起来,其实我生命中唯一重要的事,就是成为一个好父亲,比任何事都重要,比任何事都重要,我人生中唯一的目标就是做个好父亲。
I was given the gift of a miracle, of not dying that day. I was given another gift, which was to be able to see into the future and come back and live differently.
那天我经历了一个奇迹,我活下來了。我还得到另一个启示,像是看见自己的未来再回來,改变自己的人生。
I challenge you guys that are flying today, imagine the same thing happens on your plane - and please don't - but imagine, and how would you change? What would you get done that you're waiting to get done because you think you'll be here forever? How would you change your relationtships and the negative energy in them? And more than anything, are you being the best parent you can?
我鼓励今天要坐飞机的各位,想像如果你坐的飞机出了同样的事,最好不要-但想像一下,你会如何改变?有什么是你想做却没做的,因为你觉得你有其它机会做它?你会如何改变你的人际关系,不再如此负面?最重要的是,你是否尽力成为一个好父母?
Thank you.
谢谢。
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下面读文网小编分享了乔布斯在斯坦福大学的演讲[视频][中英文对照] ,希望你喜欢。
I am honored to be with you today at your commencement from one of the finest universities in the world. I never graduated from college. Truth be told, this is the closest I've ever gotten to a college graduation. Today I want to tell you three stories from my life. That's it. No big deal. Just three stories.
我今天很荣幸能和你们一起参加毕业典礼,斯坦福大学是世界上最好的大学之一。我从来没有从大学中毕业。说实话,今天也许是在我的生命中离大学毕业最近的一天了。今天我想向你们讲述我生活中的三个故事。不是什么大不了的事情,只是三个故事而已。
The first story is about connecting the dots.
第一个故事是关于如何把生命中的点点滴滴串连起来。
I dropped out of Reed College after the first 6 months, but then stayed around as a drop-in for another 18 months or so before I really quit. So why did I drop out?
我在Reed大学读了六个月之后就退学了,但是在十八个月以后——我真正的作出退学决定之前,我还经常去学校。我为什么要退学呢?
It started before I was born. My biological mother was a young, unwed college graduate student, and she decided to put me up for adoption. She felt very strongly that I should be adopted by college graduates, so everything was all set for me to be adopted at birth by a lawyer and his wife. Except that when I popped out they decided at the last minute that they really wanted a girl. So my parents, who were on a waiting list, got a call in the middle of the night asking: "We have an unexpected baby boy; do you want him?" They said: "Of course." My biological mother later found out that my mother had never graduated from college and that my father had never graduated from high school. She refused to sign the final adoption papers. She only relented a few months later when my parents promised that I would someday go to college.
故事从我出生的时候讲起。我的亲生母亲是一个年轻的,没有结婚的大学毕业生。她决定让别人收养我, 她十分想让我被大学毕业生收养。所以在我出生的时候,她已经做好了一切的准备工作,能使得我被一个律师和他的妻子所收养。但是她没有料到,当我出生之后,律师夫妇突然决定他们想要一个女孩。 所以我的生养父母(他们还在我亲生父母的观察名单上)突然在半夜接到了一个电话:“我们现在这儿有一个不小心生出来的男婴,你们想要他吗?”他们回答道:“当然!”但是我亲生母亲随后发现,我的养母从来没有上过大学,我的父亲甚至从没有读过高中。她拒绝签这个收养合同。只是在几个月以后,我的父母答应她一定要让我上大学,那个时候她才同意。
And 17 years later I did go to college. But I naively chose a college that was almost as expensive as Stanford, and all of my working-class parents' savings were being spent on my college tuition. After six months, I couldn't see the value in it. I had no idea what I wanted to do with my life and no idea how college was going to help me figure it out. And here I was spending all of the money my parents had saved their entire life. So I decided to drop out and trust that it would all work out OK. It was pretty scary at the time, but looking back it was one of the best decisions I ever made. The minute I dropped out I could stop taking the required classes that didn't interest me, and begin dropping in on the ones that looked interesting.
在十七岁那年,我真的上了大学。但是我很愚蠢的选择了一个几乎和你们斯坦福大学一样贵的学校, 我父母还处于蓝领阶层,他们几乎把所有积蓄都花在了我的学费上面。在六个月后, 我已经看不到其中的价值所在。我不知道我想要在生命中做什么,我也不知道大学能帮助我找到怎样的答案。 但是在这里,我几乎花光了我父母这一辈子的所有积蓄。所以我决定要退学,我觉得这是个正确的决定。不能否认,我当时确实非常的害怕, 但是现在回头看看,那的确是我这一生中最棒的一个决定。在我做出退学决定的那一刻, 我终于可以不必去读那些令我提不起丝毫兴趣的课程了。然后我还可以去修那些看起来有点意思的课程。
It wasn't all romantic. I didn't have a dorm room, so I slept on the floor in friends' rooms, I returned coke bottles for the 5¢ deposits to buy food with, and I would walk the 7 miles across town every Sunday night to get one good meal a week at the Hare Krishna temple. I loved it. And much of what I stumbled into by following my curiosity and intuition turned out to be priceless later on. Let me give you one example:
但是这并不是那么罗曼蒂克。我失去了我的宿舍,所以我只能在朋友房间的地板上面睡觉,我去捡5美分的可乐瓶子,仅仅为了填饱肚子, 在星期天的晚上,我需要走七英里的路程,穿过这个城市到Hare Krishna寺庙(注:位于纽约Brooklyn下城),只是为了能吃上饭——这个星期唯一一顿好一点的饭。但是我喜欢这样。我跟着我的直觉和好奇心走, 遇到的很多东西,此后被证明是无价之宝。让我给你们举一个例子吧:
Reed College at that time offered perhaps the best calligraphy instruction in the country. Throughout the campus every poster, every label on every drawer, was beautifully hand calligraphed. Because I had dropped out and didn't have to take the normal classes, I decided to take a calligraphy class to learn how to do this. I learned about serif and san serif typefaces, about varying the amount of space between different letter combinations, about what makes great typography great. It was beautiful, historical, artistically subtle in a way that science can't capture, and I found it fascinating.
Reed大学在那时提供也许是全美最好的美术字课程。在这个大学里面的每个海报, 每个抽屉的标签上面全都是漂亮的美术字。因为我退学了, 没有受到正规的训练, 所以我决定去参加这个课程,去学学怎样写出漂亮的美术字。我学到了san serif 和serif字体, 我学会了怎么样在不同的字母组合之中改变空格的长度, 还有怎么样才能作出最棒的印刷式样。那是一种科学永远不能捕捉到的、美丽的、真实的艺术精妙, 我发现那实在是太美妙了。
None of this had even a hope of any practical application in my life. But ten years later, when we were designing the first Macintosh computer, it all came back to me. And we designed it all into the Mac. It was the first computer with beautiful typography. If I had never dropped in on that single course in college, the Mac would have never had multiple typefaces or proportionally spaced fonts. And since Windows just copied the Mac, its likely that no personal computer would have them. If I had never dropped out, I would have never dropped in on this calligraphy class, and personal computers might not have the wonderful typography that they do. Of course it was impossible to connect the dots looking forward when I was in college. But it was very, very clear looking backwards ten years later.
当时看起来这些东西在我的生命中,好像都没有什么实际应用的可能。但是十年之后,当我们在设计第一台Macintosh电脑的时候,就不是那样了。我把当时我学的那些家伙全都设计进了Mac。那是第一台使用了漂亮的印刷字体的电脑。如果我当时没有退学, 就不会有机会去参加这个我感兴趣的美术字课程, Mac就不会有这么多丰富的字体,以及赏心悦目的字体间距。那么现在个人电脑就不会有现在这么美妙的字型了。当然我在大学的时候,还不可能把从前的点点滴滴串连起来,但是当我十年后回顾这一切的时候,真的豁然开朗了。
Again, you can't connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something - your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life.
再次说明的是,你在向前展望的时候不可能将这些片断串连起来;你只能在回顾的时候将点点滴滴串连起来。所以你必须相信这些片断会在你未来的某一天串连起来。你必须要相信某些东西:你的勇气、目的、生命、因缘。这个过程从来没有令我失望(let me down),只是让我的生命更加地与众不同而已。
My second story is about love and loss.
我的第二个故事是关于爱和损失的。
I was lucky – I found what I loved to do early in life. Woz and I started Apple in my parents garage when I was 20. We worked hard, and in 10 years Apple had grown from just the two of us in a garage into a billion company with over 4000 employees. We had just released our finest creation - the Macintosh - a year earlier, and I had just turned 30. And then I got fired. How can you get fired from a company you started? Well, as Apple grew we hired someone who I thought was very talented to run the company with me, and for the first year or so things went well. But then our visions of the future began to diverge and eventually we had a falling out. When we did, our Board of Directors sided with him. So at 30 I was out. And very publicly out. What had been the focus of my entire adult life was gone, and it was devastating.
我非常幸运, 因为我在很早的时候就找到了我钟爱的东西。Woz和我在二十岁的时候就在父母的车库里面开创了苹果公司。我们工作得很努力, 十年之后, 这个公司从那两个车库中的穷光蛋发展到了超过四千名的雇员、价值超过二十亿的大公司。在公司成立的第九年,我们刚刚发布了最好的产品,那就是Macintosh。我也快要到三十岁了。在那一年, 我被炒了鱿鱼。你怎么可能被你自己创立的公司炒了鱿鱼呢? 嗯,在苹果快速成长的时候,我们雇用了一个很有天分的家伙和我一起管理这个公司, 在最初的几年,公司运转的很好。但是后来我们对未来的看法发生了分歧, 最终我们吵了起来。当争吵不可开交的时候, 董事会站在了他的那一边。所以在三十岁的时候, 我被炒了。在这么多人的眼皮下我被炒了。在而立之年,我生命的全部支柱离自己远去, 这真是毁灭性的打击。
I really didn't know what to do for a few months. I felt that I had let the previous generation of entrepreneurs down - that I had dropped the baton as it was being passed to me. I met with David Packard and Bob Noyce and tried to apologize for screwing up so badly. I was a very public failure, and I even thought about running away from the valley. But something slowly began to dawn on me – I still loved what I did. The turn of events at Apple had not changed that one bit. I had been rejected, but I was still in love. And so I decided to start over.
在最初的几个月里,我真是不知道该做些什么。我把从前的创业激情给丢了, 我觉得自己让与我一同创业的人都很沮丧。我和David Pack和Bob Boyce见面,并试图向他们道歉。我把事情弄得糟糕透顶了。但是我渐渐发现了曙光, 我仍然喜爱我从事的这些东西。苹果公司发生的这些事情丝毫的没有改变这些, 一点也没有。我被驱逐了,但是我仍然钟爱它。所以我决定从头再来。
I didn't see it then, but it turned out that getting fired from Apple was the best thing that could have ever happened to me. The heaviness of being successful was replaced by the lightness of being a beginner again, less sure about everything. It freed me to enter one of the most creative periods of my life.
我当时没有觉察, 但是事后证明, 从苹果公司被炒是我这辈子发生的最棒的事情。因为,作为一个成功者的极乐感觉被作为一个创业者的轻松感觉所重新代替: 对任何事情都不那么特别看重。这让我觉得如此自由, 进入了我生命中最有创造力的一个阶段。
During the next five years, I started a company named NeXT, another company named Pixar, and fell in love with an amazing woman who would become my wife. Pixar went on to create the worlds first computer animated feature film, Toy Story, and is now the most successful animation studio in the world. In a remarkable turn of events, Apple bought NeXT, I retuned to Apple, and the technology we developed at NeXT is at the heart of Apple's current renaissance. And Laurene and I have a wonderful family together.
在接下来的五年里, 我创立了一个名叫NeXT的公司, 还有一个叫Pixar的公司, 然后和一个后来成为我妻子的优雅女人相识。Pixar 制作了世界上第一个用电脑制作的动画电影——“”玩具总动员”,Pixar现在也是世界上最成功的电脑制作工作室。在后来的一系列运转中,Apple收购了NeXT, 然后我又回到了Apple公司。我们在NeXT发展的技术在Apple的复兴之中发挥了关键的作用。我还和Laurence 一起建立了一个幸福的家庭。
I'm pretty sure none of this would have happened if I hadn't been fired from Apple. It was awful tasting medicine, but I guess the patient needed it. Sometimes life hits you in the head with a brick. Don't lose faith. I'm convinced that the only thing that kept me going was that I loved what I did. You've got to find what you love. And that is as true for your work as it is for your lovers. Your work is going to fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven't found it yet, keep looking. Don't settle. As with all matters of the heart, you'll know when you find it. And, like any great relationship, it just gets better and better as the years roll on. So keep looking until you find it. Don't settle.
我可以非常肯定,如果我不被Apple开除的话, 这其中一件事情也不会发生的。这个良药的味道实在是太苦了,但是我想病人需要这个药。有些时候, 生活会拿起一块砖头向你的脑袋上猛拍一下。不要失去信心。我很清楚唯一使我一直走下去的,就是我做的事情令我无比钟爱。你需要去找到你所爱的东西。对于工作是如此, 对于你的爱人也是如此。你的工作将会占据生活中很大的一部分。你只有相信自己所做的是伟大的工作, 你才能怡然自得。如果你现在还没有找到, 那么继续找、不要停下来、全心全意的去找, 当你找到的时候你就会知道的。就像任何真诚的关系, 随着岁月的流逝只会越来越紧密。所以继续找,直到你找到它,不要停下来!
My third story is about death.
我的第三个故事是关于死亡的。
When I was 17, I read a quote that went something like: "If you live each day as if it was your last, someday you'll most certainly be right." It made an impression on me, and since then, for the past 33 years, I have looked in the mirror every morning and asked myself: "If today were the last day of my life, would I want to do what I am about to do today?" And whenever the answer has been "No" for too many days in a row, I know I need to change something.
当我十七岁的时候, 我读到了一句话:“如果你把每一天都当作生命中最后一天去生活的话,那么有一天你会发现你是正确的。”这句话给我留下了深刻的印象。从那时开始,过了33年,我在每天早晨都会对着镜子问自己:“如果今天是我生命中的最后一天, 你会不会完成你今天想做的事情呢?”当答案连续很多次被给予“不是”的时候, 我知道自己需要改变某些事情了。
Remembering that I'll be dead soon is the most important tool I've ever encountered to help me make the big choices in life. Because almost everything – all external expectations, all pride, all fear of embarrassment or failure - these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.
“记住你即将死去”是我一生中遇到的最重要箴言。它帮我指明了生命中重要的选择。因为几乎所有的事情, 包括所有的荣誉、所有的骄傲、所有对难堪和失败的恐惧,这些在死亡面前都会消失。我看到的是留下的真正重要的东西。你有时候会思考你将会失去某些东西,“记住你即将死去”是我知道的避免这些想法的最好办法。你已经赤身裸体了, 你没有理由不去跟随自己的心一起跳动。
About a year ago I was diagnosed with cancer. I had a scan at 7:30 in the morning, and it clearly showed a tumor on my pancreas. I didn't even know what a pancreas was. The doctors told me this was almost certainly a type of cancer that is incurable, and that I should expect to live no longer than three to six months. My doctor advised me to go home and get my affairs in order, which is doctor's code for prepare to die. It means to try to tell your kids everything you thought you'd have the next 10 years to tell them in just a few months. It means to make sure everything is buttoned up so that it will be as easy as possible for your family. It means to say your goodbyes.
大概一年以前, 我被诊断出癌症。我在早晨七点半做了一个检查, 检查清楚的显示在我的胰腺有一个肿瘤。我当时都不知道胰腺是什么东西。医生告诉我那很可能是一种无法治愈的癌症, 我还有三到六个月的时间活在这个世界上。我的医生叫我回家, 然后整理好我的一切, 那就是医生准备死亡的程序。那意味着你将要把未来十年对你小孩说的话在几个月里面说完.;那意味着把每件事情都搞定, 让你的家人会尽可能轻松的生活;那意味着你要说“再见了”。
I lived with that diagnosis all day. Later that evening I had a biopsy, where they stuck an endoscope down my throat, through my stomach and into my intestines, put a needle into my pancreas and got a few cells from the tumor. I was sedated, but my wife, who was there, told me that when they viewed the cells under a microscope the doctors started crying because it turned out to be a very rare form of pancreatic cancer that is curable with surgery. I had the surgery and I'm fine now.
我整天和那个诊断书一起生活。后来有一天早上我作了一个活切片检查,医生将一个内窥镜从我的喉咙伸进去,通过我的胃, 然后进入我的肠子, 用一根针在我的胰腺上的肿瘤上取了几个细胞。我当时很镇静,因为我被注射了镇定剂。但是我的妻子在那里, 后来告诉我,当医生在显微镜地下观察这些细胞的时候他们开始尖叫, 因为这些细胞最后竟然是一种非常罕见的可以用手术治愈的胰腺癌症。我做了这个手术, 现在我痊愈了。
This was the closest I've been to facing death, and I hope its the closest I get for a few more decades. Having lived through it, I can now say this to you with a bit more certainty than when death was a useful but purely intellectual concept:
那是我最接近死亡的时候, 我还希望这也是以后的几十年最接近的一次。从死亡线上又活了过来, 死亡对我来说,只是一个有用但是纯粹是知识上的概念的时候,我可以更肯定一点地对你们说:
No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life's change agent. It clears out the old to make way for the new. Right now the new is you, but someday not too long from now, you will gradually become the old and be cleared away. Sorry to be so dramatic, but it is quite true.
没有人愿意死, 即使人们想上天堂, 人们也不会为了去那里而死。但是死亡是我们每个人共同的终点。从来没有人能够逃脱它。也应该如此。 因为死亡就是生命中最好的一个发明。它将旧的清除以便给新的让路。你们现在是新的, 但是从现在开始不久以后, 你们将会逐渐的变成旧的然后被清除。我很抱歉这很戏剧性, 但是这十分的真实。
Your time is limited, so don't waste it living someone else's life. Don't be trapped by dogma - which is living with the results of other people's thinking. Don't let the noise of other's opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.
When I was young, there was an amazing publication called The Whole Earth Catalog, which was one of the bibles of my generation. It was created by a fellow named Stewart Brand not far from here in Menlo Park, and he brought it to life with his poetic touch. This was in the late 1960's, before personal computers and desktop publishing, so it was all made with typewriters, scissors, and polaroid cameras. It was sort of like Google in paperback form, 35 years before Google came along: it was idealistic, and overflowing with neat tools and great notion
Stewart and his team put out several issues of The Whole Earth Catalog, and then when it had run its course, they put out a final issue. It was the mid-1970s, and I was your age. On the back cover of their final issue was a photograph of an early morning country road, the kind you might find yourself hitchhiking on if you were so adventurous. Beneath it were the words: "Stay Hungry. Stay Foolish." It was their farewell message as they signed off. Stay Hungry. Stay Foolish. And I have always wished that for myself. And now, as you graduate to begin anew, I wish that for you.
Stay Hungry. Stay Foolish.
Thank you all very much.
乔布斯在斯坦福大学的演讲相关
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相信很多人看了电影《国王的演讲》,也发现英国人做英文演讲,也很难!那么任何一个要想有所成就的人就一定要学一点演讲与口才!那么如何做好演讲呢?下面读文网小编整理了做英文演讲的方法,供你阅读参考。
英语演讲应该简洁扼要,直截了当。除非特别需要,一般不要采用中文中的那种迂回曲折的表达形式。据有关专家统计,一般人的注意力一次只能集中约13分钟。所以,演讲长度以10~15分钟为宜。下面是美国总统林肯所作的著名的盖茨堡演说,虽然全文只有短短200多个词,却带有振奋人心、扭转乾坤般的力量。其中 of the people, by the people, for the people(民有,民治,民享)已成为不朽佳句。对于中学生来说,这篇演讲现在读起来一定会觉得很难,但要写好英语演讲,这确实是值得认真研读的经典之作。
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英国首相卡梅伦宣布将辞职,卡梅伦为什么辞职?卡梅伦在辞职是讲了什么内容?下面读文网小编在整理了英国首相卡梅伦辞职演讲:我尽力了,供你阅读。
6月24日,引发全球关注的英国“脱欧”公投结果出炉,“脱欧”阵营赢得超过半数的民众支持,这意味着英国在加入欧盟43年之后将正式与这个大家庭说“再见”。这一历史性的投票将重塑英国的世界地位,同时可能触发多米诺效应、导致更多国家脱离欧盟。此外,英国首相卡梅伦或许会辞职。
公投结果显示,投票民众中52%支持脱离欧盟,48%支持留在欧盟。其中,伦敦和苏格兰地区的“留欧”意愿非常强烈,但最终没能敌过英格兰北部人数众多的“脱欧”派支持者。公投的投票率为71.8%,相当于有超过3000万民众前往投票站投票,这是英国自1992年以来最高的投票记录。
对于英国的公投结果,全球金融市场反应迅速且剧烈,英镑兑美元汇率闪电崩盘,跌幅超过1000个基点,触及1985年以来的最低水平。英国工党影子内阁大臣约翰·麦克唐纳表示,英国中央银行可能会介入市场,采取措施支撑英镑。
***“独立日”
过去20年间,英国独立党领导人奈杰尔·法拉奇一直四处奔走、游说英国脱离欧盟。如今夙愿得偿,法拉奇不禁向“脱欧”派支持者高呼:“这是普罗大众的胜利!6月23日将被载入史册,成为英国的独立日!”他还呼吁首相卡梅伦“立即”辞职。英国“脱欧”公投虽由卡梅伦发起,但他强烈支持英国留在欧盟。
不过,多名“脱欧”派保守党人士,包括前伦敦市长鲍里斯·约翰逊和英国司法大臣迈克尔·戈夫在内,已经签署联名信劝说卡梅伦不论公投结果如何都请继续出任首相。
英国前欧洲事务大臣基思·瓦兹认为,公投结果表明英国民众是根据其“情绪”而非专家建议投票,欧盟应当召集一次紧急峰会来处理英国“脱欧”后续问题,“(英国脱离欧盟)将会对我们的国家、欧洲乃至世界其他地区产生灾难性的后果”。
德国外交部长弗兰克·沃尔特·施泰因迈尔称,对于欧盟和英国,公投结果出炉是个“悲伤的日子”。
***退出不易
英国将成为自欧盟成立以来第一个退出的国家,但这并不意味着公投结果公布后英国的欧盟成员国身份即刻终止。英国退出欧盟需要花费至少两年的时间,“脱欧”派建议英国应当直至2020年大选时才完成全部脱欧工作。
接下来,英国首相将决定何时触发欧盟《里斯本条约》第50条规定。根据这条规定,英国确认脱离欧盟后,需在两年的时间内与欧洲理事会谈判退出事宜,并且除非得到全体成员国的一致同意,退出国不得再加入欧盟。
与此同时,英国政府还将与欧盟举行谈判,协商二者之间未来的贸易关系,以及修订同非欧盟国家间的贸易协议。
***“多米诺效应”
美国《纽约时报》指出,英国公投决定退出欧盟,这一历史性决定将重塑英国的世界地位,同时让欧洲大陆陷入不安,并震动整个西方政治世界。
《华盛顿邮报》分析称,除了可能导致全球性经济衰退和西方联盟的破裂,英国脱欧或许还会致使苏格兰加速走向独立、欧盟进一步分裂以及卡梅伦政府的陷落。
有分析人士称,未来,希腊、葡萄牙、意大利、捷克、芬兰、斯洛伐克、拉脱维亚和比利时都可能会跟随英国的脚步脱离欧盟。
英国首相卡梅伦辞职演讲相关
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英文演讲作为一种教学手段,是英语学习过程中经常用到的一种非常有效的方式,同时英文演讲也能增强你的口语表达呢里,下面读文网小编整理了做好英文演讲的方法,供你阅读参考。
具备演讲的知识和技巧,演讲稿的完成只是演讲的序幕,要进行成功的演讲则要进行严格的训练。训练时,分析演讲要领,训练演讲技巧和姿势语,观看cctv杯和爱立信杯等英语演讲的录像,了解并按照比赛评分标准进行严格的模拟训练,观察演讲过程是否具备以下特点:主题鲜明,表达完整(演讲内容);思维清晰,逻辑性强(文章组织结构);感情充沛,富有表现力(演讲气势);发音正确,语音语调标准(英语语音);反应敏捷,回答准确(心理素质);着装整洁,仪态大方等等。
除此之外,还要有良好的心理素质。多进行模拟演讲,有良好的心理素质,才能更好地表现自己,取得演讲的良好效果。有的同学能讲一口地道的美式英语,但由于缺乏良好的心理素质而怯场,甚至在比赛中紧张得说不出话来或有一些不良的举止而被淘汰出局。
有了充分的准备,进行演讲就不太难了。在演讲的整个过程中还要注意一些演讲的要领与技巧,如演讲者与听众目光的接触(eye contact),声音的抑扬顿挫(vocal variety),和肢体语言的配合(hand gestures and body language)等等,但要恰当,不要太多,否则会喧宾夺主,影响演讲效果。
掌握了这些要领,有了充分的知识储备,再加上良好的心理素质,一定会成功的 .
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经典是最能表现本行业的精髓的、最具代表性的,今天读文网小编给大家分享一些英语演讲经典句式,希望对大家有所帮助。
I want to remind... 我想提醒……
例如:
I want to remind you that it’s never too late to learn. (我想提醒你们,无论何时开始学习都不迟。)
I want to remind you all that we share the responsibility. (我想提醒大家,我们都得承担责任。)
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开场白是演出或其他开场时引入本题的道白,比喻文章、介绍或讲话等开始的部分,今天读文网小编给大家分享一些英语演讲经典开场白,希望对大家有所帮助。
Ladies and Gentlemen, Good morning! I’m very glad to stand here and give you a short speech. Man’s life is a proceof growing up, actually I’m standing here is a growth. If a person’s life must constituted by various choices, then I grow up along with these choices. Once I hope I can study in a college in future, however that’s passed, as you know I come here, now I wonder what the future holds for me. When I come to this school, I told to myself: this my near future, all starts here. Following I will learn to become a man, a integrated man, who has a fine body, can take on important task, has independent thought, an open mind, intensive thought, has the ability to judge right and wrong, has a perfect job. Once my teacher said :” you are not sewing, you are stylist; never forget which you should lay out to people is your thought, not craft.&rdquo#from I will put my personality with my interest and ability into my study, during these proceI will combine learning with doing. If I can achieve this “future”, I think that I really grow up. And I deeply believe kindred, good-fellowship and love will perfection and happy in the future. How to say future? Maybe it’s a nice wish. Lets make up our minds, stick to it and surely well enjoy our life.
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励志是集中心思致力于某种事业,今天读文网小编给大家分享一些励志的经典你眼睛,希望对大家有所帮助。
I choose the poverty of our poor people.
But I am grateful to receive (the Nobel Prize) in the name of the hungry, the naked, the homeless, of the crippled, of the blind, of the lepers, of all those people who feel unwanted, unloved, uncared-for throughout society, people that have become a burden to the society and are shunned by everyone."
Also as soon as she learned about the plan for a dinner on her honor she politely asked for the dinner to be cancelled to save the money to feed the poor.
As we have gathered here together to thank God for the Nobel Peace Prize, I think it will be beautiful that we pray the prayer of St. Francis of Assisi which always surprises me very much . We pray this prayer every day after Holy Communion, because it is very fitting for each one of us.
And I always wonder that 400-500 years ago when St. Francis of Assisi composed this prayer, they had the same difficulties that we have today as we compose this prayer that fits very nicely for us also. I think some of you already have got it - so we pray together: Let us thank God for the opportunity that we all have together today, for this gift of peace that reminds us that we have been created to live that peace, and that Jesus became man to bring that good news to the poor.
He, being God, became man in all things like us except in sin, and he proclaimed very clearly that he had come to give the good news. The news was peace to all of good will and this is something that we all want - the peace of heart. Ad God loved the world so much that he gave his son - it was a giving: it is as much as if to say it hurt God to give, because he loved the world so much that he gave his son. He gave him to the Virgin Mary, and what did she do with him?
As soon as he came in her life, immediately she went in haste to give that good news, and as she came into the house of her cousin, the child - the child in the womb of Elizabeth, lept with joy. He was, that little unborn child was, the first messenger of peace. He recognized the Prince of Peace, he recognized that Christ had come to bring the good news for you and for me.
And as if that was not enough - it was not enough to become a man - he died on the cross to show that greater love, and he died for you and for me and for that leper and for that man dying of hunger and that naked person lying in the street not only of Calcutta, but of Africa, and New York, and London, and Oslo - and insisted that we love one another as he loves each one of us.
And we read that in the Gospel very clearly: "love as I have loved you; as I love you; as the Father has loved me, I love you." And the harder the Father loved him, he gave him to us, and how much we love one another, we too must give to each other until it hurts. It is not enough for us to say: "I love God, but I do not love my neighbor." Saint John says that you are a liar if you say you love God and you don't love your neighbor.
How can you love God whom you do not see, if you do not love your neighbor whom you see, whom you touch, with whom you live? And so this is very important for us to realize that love, to be true, has to hurt. It hurt Jesus to love us. It hurt him. And to make sure we remember his great love, he made himself the bread of life to satisfy our hunger for his love - our hunger for God - because we have been created for that love. We have been created in his image.
We have been created to love and to be loved, and he has become man to make it possible for us to love as he loved us. He makes himself the hungry one, the naked one, the homeless one, and he says: " You did it to me". he is hungry for our love, and this is the hunger that you and I must find. It may be in our own home. I never forget an opportunity I had in visiting a home where they had all these old parents of sons and daughters who had just put them in an institution and forgotten, maybe.
And I went there, and I saw in that home they had everything, beautiful things, but everybody was looking towards the door. And I did not see a singe one with a smile on their face. And I turned to the sister and I asked: How is that? How is that these people who have everything here, why are they all looking towards the door? Why are they not smiling? I am so used to see the smiles on our people, even the dying ones smile. And she said: "This is nearly every day.
They are expecting, they are hoping that a son or daughter will come to visit them. They are hurt because they are forgotten." And see - this is where love comes. That poverty comes right there in our own home, even neglect to love. Maybe in our own family we have somebody who is feeling lonely, who is feeling sick, who is feeling worried, and there are difficult days for everybody. Are we there?
Are we there to Receive them? Is the mother there to receive the child? I was surprised in the West to see so many young boys and girls given into drugs. And I tried to find out why. Why is it like that? And the answer was: "Because there is no one in the family to receive them." Father and mother are so busy they have no time. Young parents are in some institution and the child goes back to the street and gets involved in something.
We are talking of peace. These are things that break peace. But I feel the greatest destroyer of peace today is abortion, because it is a direct war, a direct killing, direct murder by the mother herself. And we read in the scripture, for God says very clearly: "Even if a mother could forget her child, I will not forget you. I have curved you in the palm of my hand." We are curved in the palm of his hand; so close to him,that unborn child has been curved in the hand of God.
And that is what strikes me most, the beginning of that sentence, that even if a mother could forget, something impossible - but even if she could forget - I will not forget you. And today the greatest means, the greatest destroyer of peace is abortion. And we who are standing here - our parents wanted us. We would not be here if our parents would do that to us. Our children, we want them, we love them.
But what of the other millions. Many peopleare very, very concerned with the children of India, with the children of Africa where quite a number die, maybe of malnutrition, of hunger and so on, but millions are dying deliberately by the will of the mother. And this is what is the greatest destroyer of peace today. Because if a mother can kill her own child, what is left for me to kill you and you to kill me? There is nothing between. And this I appeal in India, I appeal everywhere - "Let us bring the child back" - and this year being the child's year: What have we done for the child?
At the beginning of the year I told, I spoke everywhere and I said: let us ensure this year that we make every single child born, and unborn, wanted. And today is the end of the year. Have we really made the children wanted? I will tell you something terrifying. We are fighting abortion by adoption. We have saved thousands of lives. We have sent word to all the clinics, to the hospitals, police stations: "Please don't destroy the child; we will take the child".
So every hour of the day and night there is always somebody - we have quite a number of unwedded mothers - tell them: "Come, we will take care of you, we will take care of the child from you, and we will get a home for the child". And we have a tremendous demand for families who have no children, that is the blessing of God for us. And also, we are doing another thing which is very beautiful. We are teaching our beggars, our leprosy patients, our slum dwellers, our people of the street, natural family planning.
And in Calcutta alone in six years - it is all in Calcutta - we have had 61 273 babies less from the families who would have had them because they practice this natural way of abstaining, of self-control, out of love for each other. We teach them the temperature method which is very beautiful, very simple. And our poor people understand. And you know what they have told me? "Our family is healthy, our family is united, and we can have a baby whenever we want".
So clear - those people in the street, those beggars - and I think that if our people can do like that how much more you and all the others who can know the ways and means without destroying the life that God has created in us. The poor people are very great people. They can teach us so many beautiful things. The other day one of them came to thank us and said: "You people who have evolved chastity; you are the best people to teach us family planning because it is nothing more than self-control out of love for each other."
And I think they said a beautiful sentence. And these are people who maybe have nothing to eat, maybe they have not a home where to live, but they are great people. The poor are very wonderful people. One evening we went out and we picked up four people from the street. And one of them was in a most terrible condition. And I told the sisters: "You take care of the other three; I will take care of this one that looks worse." So I did for her all that my love can do. I put her in bed, and there was such a beautiful smile on her face.
She took hold of my hand, as she said one word only: "thank you" - and she died. I could not help but examine my conscience before her. And I asked: "What would I say if I was in her place?" And my answer was very simple. I would have tried to draw a little attention to myself. I would have said: "I am hungry, I am dying, I am cold, I am in pain", or something. But she gave me much more - she gave me her grateful love.
And she died with a smile on her face - like that man who we picked up from the drain, half eaten with worms, and we brought him to the home - "I have lived like an animal in the street, but I am going to die like an angel, loved and cared for." And it was so wonderful to see the greatness of that man who could speak like that, who could die like that without blaming, without cursing anybody, without comparing anything. Like an angel - this is the greatness of our people.
And this is why we believe what Jesus has said: "I was hungry; I was naked, I was homeless; I was unwanted, unloved, uncared for - and you did it to me." I believe that we are not really social workers. We may be doing social work in the eyes of people. But we are really contemplatives in the heart of the world. For we are touching the body of Christ twenty-four hours. We have twenty-four hours in his presence, and so you and I. You too must try to bring that presence of God into your family, for the family that prays together stays together.
And I think that we in our family, we don't need bombs and guns, to destroy or to bring peace - just get together, love one another, bring that peace, that joy, that strength of presence of each other in the home. And we will be able to overcome all the evil that is in the world. There is so much suffering, so much hatred, so much misery, and we with our prayer, with our sacrifice are beginning at home. Love begins at home, and it is not how much we do, but how much love we put in the action that we do.
It is to God almighty - how much we do does not matter, because he is infinite, but how much love we put in action. How much we do to him in the person that we are serving. Some time ago in Calcutta we had great difficulty in getting sugar. And I don't know how the word got around to the children, and a little boy of four years old, a Hindu boy, went home and told his parents: "I will not eat sugar for three days.
I will give my sugar to Mother Teresa for her children." After these three days his father and mother brought him to our house. I had never met them before, and this little one could scarcely pronounce my name. But he knew exactly what he had come to do. He knew that he wanted to share his love. And this is why I have received such a lot of love from all. From the time that I have come here I have simply been surrounded with love, and with real, real understanding love.
It could feel as if everyone in India, everyone in Africa is somebody very special for to you. And I felt quite home, I was telling Sister today. If feel in the convent with the Sisters as if I am in Calcutta with my own Sisters. So completely at home here, right here. And so here I am talking with you. I want you to find the poor here, right in your own home first. And begin love there. Be that good news to your own people. And find out about your next-door neighbor.
Do you know who they are? I had the most extraordinary experience with a Hindu family who had eight children. A gentleman came to our house and said: "Mother Teresa, there is a family with eight children; they have not eaten for so long; do something". So I took some rice and I went there immediately. And I saw the children - their eyes shining with hunger. I don't know if you have ever seen hunger. But I have seen it very often.
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经典指具有典范性、权威性的;经久不衰的万世之作;经过历史选择出来的“最有价值的”;最能表现本行业的精髓的;最具代表性的,今天读文网小编给大家分享一些中国的经典演讲,希望对大家有所帮助。
研究国故,在现时确有这种需要。但是一般青年,对于中国本来的文化和学术,都缺乏研究的兴趣。讲到研究国故的人,真是很少,这原也怪不得他们,实有以下二种原因:一、古今比较起来,旧有的东西就很易现出破绽。在中国科学一方面,当然是不足道的;就是道德和宗教,也都觉浅薄得很,这样当然不能引起青年们的研究兴趣了。二、中国的国故书籍,实在太没有系统了。历史书,一本有系统的也找不到;哲学也是如此。就是文学一方面,《诗经》总算是世界文学上的宝贝,但假使我们去研究《诗经》,竟没有一本书能供给我们做研究的资料的。原来中国的书籍,都是为学者而设,非为普通人、一般人的研究而作的。所以青年们要研究,也就无从研究起。我很望诸君对于国故,有些研究的兴趣,来下一番真实的工夫,使彼成为有系统的。对于国故,亟应起来整理,方能使人有研究的兴趣,并能使有研究兴趣的人容易去研究。
“国故”的名词,比“国粹”好得多。自从章太炎著了一本《国故论衡》之后,这“国故”的名词于是成立。如果讲是“国粹”,就有人讲是“国渣”,“国故”(National Past)这个名词是中立的。我们要明了现社会的情况,就得去研究国故。古人讲,知道过去才能知道现在。国故专讲国家过去的文化,要研究它,就不得不注意以下四种方法:
一、历史的观念
在一般青年,所以对于国故没有研究兴趣的缘故,就没有历史的观念。我们看旧书,可当它作是历史看。清乾隆时,有个叫章学诚的,著了一本《文史通义》,上边说“六经皆史也”。我现在进一步来说:“一切旧书——古书——都是史也”。本来历史的观念,就不由然而然地生出兴趣了。如道家炼丹修命,确是很荒谬的,不值识者一笑。但本了历史的观念,看看它究竟荒谬到了什么田地,亦是很有趣的。把旧书当作历史看,知他好到什么地步,或是坏到什么地步,这是研究国故方法的起点,是叫“开宗明义”第一章。
二、疑古的态度
疑古的态度,简要言之,就是“宁可疑而错,不可信而错”十个字。譬如《书经》,有今文《尚书》和古文《尚书》之别。有人说,古文《尚书》是假的,今文《尚书》有一部分是真的,余外一部分,到了清时,才有人把它证明是假的。但是现在学校里边,并没有把假的删去,仍旧读它全书,这是我们应该怀疑的。至于《诗经》,本有三千篇,被孔子删剩十分之一,只得了三百篇。《关雎》这一首诗,孔子把它列在第一首,这首诗是很好的。内容是一很好的女子,有一男子要伊做妻子,但这事不易办到,于是男子“寤寐求之”,连睡在床上都要想伊,更要“悠哉悠哉,辗转反侧”呢!这能表现一种很好的爱情,是一首爱情的相思诗。后人误会,生了许多误解,竟牵到旁的问题上去。所以疑古的态度有两方面好讲:一、疑古书的真伪。二、疑真书被那山东老学究弄伪的地方。我们疑古的目的,是在得其“真”,就是疑错了,亦没有什么要紧。我们知道,[没有]哪一个科学家是没有错误的。假使信而错,那就上当不浅了!自己固然一味迷信,情愿做古人的奴隶,但是还要引旁人亦入于迷途呢!我们一方面研究,一方向就要怀疑,庶能不上老当呢!如中国的历史,从盘古氏一直相传下来,年代都是有“表”的,“像煞有介事”,看来很是可信。但是我们要怀疑,这怎样来的呢?根据什么呢?我们总要“打破砂锅问到底”,究其来源怎样,要知道这年月的计算,有的是从伪书来的,大部分还是宋朝一个算命先生,用算盘打出来的呢。这哪能信呢!我们是不得不去打破它的。
在东周以前的历史,是没有一字可以信的。以后呢?大部分也是不可靠的。如《禹贡》这一章书,一般学者都承认是可靠的。据我用历史的眼光看来,也是不可靠的,我敢断定它是伪的。在夏禹时,中国难道竟有这般大的上地么?四部书里边的经、史、子三种,大多是不可靠的。我们总要有疑古的态度才好!
三、系统的研究
古时的书籍,没有一部书是“著”的。中国的书籍虽多,但有系统的著作,竟找不到十部。我们研究无论什么书籍,都宜要寻出它的脉络,研究它的系统。所以我们无论研究什么东西,就须从历史方面着手。要研究文学和哲学,就得先研究文学史和哲学史。政治亦然。研究社会制度,亦宜先研究其制度沿革史,寻出因果的关系,前后的关键,要从没有系统的文学、哲学、政治等等里边,去寻出系统来。
有人说,中国几千年来没有进步,这话荒谬得很,足妨害我们研究的兴趣。更有一外国人,著了一部世界史,说中国自从唐代以后,就没有进步了,这也不对。我们定要去打破这种思想的。总之,我们是要从从前没有系统的文学、哲学、政治里边,以客观的态度,去寻出系统来的。
四、整理
整理国故,能使后人研究起来,不感受痛苦。整理国故的目的,就是要使从前少数人懂得的,现在变为人人能解的。整理的条件,可分形式内容二方面讲:
(一)形式方面,加上标点和符号,替它分开段落来。
(二)内容方面,加上新的注解,折中旧有的注解。并且加上新的序跋和考证,还要讲明书的历史和价值。
我们研究国故,非但为学识起见,并为诸君起见,更为诸君的兄弟姊妹起见。国故的研究,于教育上实有很大的需要。我们虽不能做创造者,我们亦当做运输人——这是我们的责任,这种人是不可少的。
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经典指具有典范性、权威性的;经久不衰的万世之作,今天读文网小编给大家分享一些世界经典英语演讲片段,希望对大家有所帮助。
Happiness lies not in the mere possession of money, it lies in the joy of achievement, in the thrill of creative efforts, the joy and moral stimulation of work no longer must be forgotten in the mad chase of evanescent profits. These dark days, my friends, will be worth all they cost us, if they teach us that our true destiny is not to be ministered on to , but to minister to ourselves, to our fellow men.
幸福并不在于单纯的占有金钱,幸福还在于取得成功后的喜悦,在于创造努力时的激情。务必不能再忘记劳动带来的喜悦和激励,而去疯狂追逐那转瞬即逝的利润。如果这些黯淡的日子能使我们认识到,我们真正的使命不是要别人侍奉,而是要为自己和同胞们服务的话,那么,我们付出的代价是完全值得的。
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中国梦,是中国共产党召开第十八次全国代表大会以来,所提出的重要指导思想和重要执政理念,今天读文网小编给大家分享一些关于中国梦的经典演讲,希望对大家有所帮助。
祖国梦,我的梦相互交汇,融入这个世界,感受这个世界的美好,时代的超越,经济的进步,让我们不断深刻认识到前进加速的步伐,让我有了更好发展空间,有了更好生活条件,“一个人可以无所谓,但是不能没有理想、梦想”我一直认为梦想是自己奋进路线目标,是祖国奔向强国之梦,小康生活发展方向。我一直记得。是的,正是因为有梦想,我们才经历坎坷依然前行,正是因为有梦想,我们才历经沧桑信心不改,坚定我的信念与梦想,去与伴随祖国一起,实现那个梦想。
当鸦片战争击破“天朝上国”迷梦,当西方文明剧烈冲击“天不变,道亦不变”的心理,当中华民族面临“千年未有之变局”、面对“千年未有之强敌”,中华儿女就有一个梦想,一个民族复兴的梦想。五百多年历史悠久文明古国,遭受到了多少磨难,突然沧桑的巨变,虽然改变历史转变,但是,我们却洗刷不掉外来侵略和耻辱,用血肉铸造长城,用生命换来血的代价,铭刻记住那难忘历史岁月,那会的梦是沉睡的梦,刚睡醒的梦,让人民精诚团结,共同建造一条铁的长城,抵抗所有侵略分子野心与霸道,赶出中国,这是那段历史梦,逐渐实现了,完成了,而现在这个超越时代梦,我们还要共同与祖国一起完成这个梦想,实现伟大复兴梦想。
170多年来,无数中华儿女就执着于这个梦,为民族复兴上下求索,而今,在实现这个梦想的新的历史征程上,xx深情阐述“中国梦”, 他引用了三句诗“雄关漫道真如铁”、“人间正道是沧桑”、“长风破浪会有时”,将中华民族的昨天、今天和明天,熔铸于百余年中国沧桑巨变的历史图景,展现于几代人为民族复兴奋斗的艰辛历程,令人感慨、催人奋进。
在困苦岁月里,听爷爷、奶奶给我们讲故事,讲那些过去困苦,艰辛而无法对比的生活日子,那枪炮烟火的日子,生命与生存很难把握自己命运生活,饱受饥寒,衰弱祖国,用团结就是力量,人民的力量共同抗敌,一起抗战,反对外来侵略,解放全中国,解放全人民,为实现新的中国,而不断发展各项事业,大展发展农田水利建设,勒紧裤带建造两弹、一星,为保卫国家,保卫家园而超远战略思想,为长远发展奠定了坚实基础。
尽管我们的梦想实现未必尽如人意,有的人还在埋怨,收入还不够高,房子还不够大,工作还不够好,看病还不够方便,但与自己的过去相比,梦想的旅程都早已离开原点,梦想的花朵已然开始绽放。但是,我们逐渐在实现那美好梦想,渐渐的,渐而靠近了我们,不远了,越来越近。
当“中国梦”没有绽放,个人的梦又如何开花?从根本上说,我们每个人梦想生长的土壤,都深深植根于“中国梦”。我们随着祖国的这个梦不断在追求者,执着的向往那个目标,我们每个人梦想的成长,都有“中国梦”的成长相伴。有了“中国梦”的茁壮,我们才能与祖国这个梦一起分享,那快乐的大餐。
这30多年来,我们能够改变自己的生活甚至命运,能够让自己的梦想次第开放,展现自我,放飞自我,奔放自我,有你的发展选择,也是我的选择,是你的机遇,也是我的机会。亿万农民工能够在神州大地上自由流动,市场的生机活力在最贫穷的地方也能够崭露头角。我们也不能忘记,这一切根本得益于“中国梦”的追逐,得益于党带领人民在追逐“中国梦”的进程中,创造了发展传奇。都是邓爷爷给我们用改革开放的思路,对外贸易交流,使得我们进步加速,让我们感受了发展经济的强劲势头,高瞻远瞩超远的思想发展战略,与我们这个梦想逐渐临近,为实现伟大复兴而奋进努力。
中国梦”与个人梦唇齿相依。我们追逐自己的梦,本身构成了“中国梦”的一块块基石。“中国梦”的建构,又为我们放飞自己的梦想提供了平台和土壤。让我们去共建这个梦想,与你同伴,与你同行。
历史的年轮,让我们记住历史的耻辱,那过去发展史段的落后,接力棒在我们这代人的手中,我们要不负众望,不负使命,不负重托,社会给了我们责任和使命,我们要一起携手共建和谐时代,赶超那前进的年轮,无愧国家对我们的培养,为更好的梦想与祖国一起飞翔。实现那梦一样的崛起-----中国。
看了“"关于中国梦的经典演讲"”
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人的情感沟通能力只有7%是通过语言所表现的,37%在于你在话中所强调的词,56%完全与言辞无关,今天读文网小编给大家分享一篇演讲的肢体语言的经典案例,希望对大家有所帮助。
在当今的全球贸易环境中,管理的成功离不了国际上的战略性接洽。随着全球日益紧密相联,商务洽谈将更多地在国外的环境中进行。因此,理解不同文化中商务洽谈者的交流行为,将促进跨文化商务洽谈的成功、推动跨国界的合作。
商务洽谈在本质上是一个交流过程。尽管洽谈中的非语言暗示是交流过程中不可分割的一部分,但是经理人却常常忽视了自己及对方发出的非语言暗示。结果呢,虽然现在的国际商务洽谈者一般使用的是同一种语言(通常是英语),但一个人的非语言行为仍会表达出不同的含义。对此的误解常会削弱洽谈的成效。
非语言交流主要有:(1)脸部表情、(2)凝望及目光接触、(3)手势、(4)身体动作、(5)身体姿势、(6)空间和距离、(7)碰触、(8)语调、(9)外观、(10)时间的利用。第1个副栏中对中国香港和大陆所做的调查结果说明了不同文化的情况。
理解不同文化背景下的非语言暗示,从中获得的收益该如何用于跨文化洽谈呢?魏宝元的调查包括了中国香港和大陆许多实例,为跨文化环境下负责商务洽谈的经理人提供了以下实用方法。
在启程去谈判之前,要具体、可靠地了解对方国经理人一些特别的非语言暗示。 对异乡经理人而言,这一点非同小可。它可以避免因误解当地洽谈者的非语言行为而产生的高昂代价。理解了香港洽谈者对效率的重视,就可以避免误会他们盛气凌人、不真诚或冷淡。他们喜欢按时开始,按时结束。寒喧几分钟后,他们便会直奔主题。他们希望在前20分钟内达成协议,然后在短暂的寒喧中(不超过15分钟)结束会谈。在高节奏的香港,会谈时间短、对方与你共度时间少并不表示他们缺少兴趣或热情。
中国大陆则与之对照鲜明。对方的热忱程度的确反映了其合作兴趣的多少。例如,对方不在机场或车站迎接,就表示他们对达成协议无甚兴趣。这意味着你要投入更多精力并做出一定妥协。当中方谈判者推迟做结论或回避讨论中的问题,就表示他们不同意,且不准备再花时间考虑你的建议。
大陆人以沉默表示反对,而香港人则以沉默表示该结束会谈,并不表示意见冲突。理解另一文化下主要谈判者行为的象征意义,就可以使自己避免误解对方行为而造成高昂代价。
看了“"演讲的肢体语言的经典案例"”
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