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Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.
But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.
It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning.
Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
We cannot walk alone.And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood.
I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous peaks of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.
But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.
It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning.
Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
We cannot walk alone.And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood.
I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous peaks of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"
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Three mirrors reflect the way I learn English
After I came back from the “21st century-Ericsson cup”7th national English Speaking competition with the award of the “Most Promising Speaker”, people kept asking me the same question over and over again. “How did you learn English, especially as a Non-English major?” Actually I believe that a hundred people would have a hundred of ways to learn English well. However, I would like to share my personal experience of English learning with those who have the enthusiasm for improve their English. Since I have set up three mirrors in my prepared speech in hoping that they would guide our young generation on the way to globalization, I would like to maintain three mirrors here to reflect how I learned English.
The first mirror, I assume, should reflect a steady foundation. This involves my first few years of English learning, which I consider as the key factor of all my achievements in the years to follow. At that time I entered the middle school attached to Xi’an Jiaoton University, I could only say my ABCs while others in my class could at least communicate in simple English. All the tales about the frightfulness of learning English then popped up in my mind and made me feel scared. Fortunately my first English teacher was very experienced in enlightening her students on English learning. She was a kind woman with a charming smile. But her homework assignments were not easy task: They required us to read after the tape for 20 times and recite the whole text. So it was quite natural that most of my classmates only recited the short essay within a short time and then went to play. But my fear of not being able to say a single word, made me sit down and immerse myself in what the teacher had asked me to do.
Before every English class we would have an on duty report to let the students say something according to what they had learned .My first presentation in class was to recite a dialogue. But to my great surprise, my teacher praised me for my pronunciation. I tittered because I had imitated the readers in the tape for at least 20 times until finally I couldn’t find any differences between our pronunciations. And I did not realize that this little prize given by my teacher began to influence my English learning magically.
I believe the first three years of English learning guaranteed the possibility of my further achievements because by means of imitation I built a foundation of good pronunciation and by means of reciting I restored the basic element of English language. On the whole, I would like to show my sincere thanks to my first English teachers. Yu Zhiling, who is now still caring for my growth.
The second mirror I would like to mention here reflects an effective way of English learning. I still stick to my point of view that different people have different techniques to learn English well. But there are some methods that seem to be obviously ineffective.
Let’s first have a look at the four important skills for students to master: reading, writing, listening and speaking. I have placed them in order of difficulty.
Reading is the easiest skill. It is also the most widely found English language skill amongst Chinese student, Writing is a more active skill than reading. However it is still a little easier than speaking, as there is plenty of time to choose the right words look in the dictionary for help, and make corrections. Listening is the third most important language skill to learn. It is far more difficult to listen and understand spoken English than to read English in a book or in a letter. Speaking English may be the most difficult of the four language skills. It is an active skill, and requires the student to put words together into sentences without much time to prepare, and with no time for correction, yet it is the most exciting skill to have, as it opens up wonderful channels of communication with people of others cultures and countries. But this is just what we lack.
More often than not I found some of the students who get high marks in their exams showed an inability to communicate with people in English. And this enabled me to understand deeper what my first English teacher has always emphasized: listening and speaking keeping ahead; reading and writing following up. I believe this is the rule of learning a language because we learn a certain language to communicate. As we conquered the most difficult parts: listening and speaking, we would easily master the writing and reading skills.
Then how can we make it? I have seen lots of diligent students in the early morning reading aloud their English texts without paying any attention to their nearly unacceptable pronunciation. I feel sorry for those students because their hard work deserves a much better English level if they improve their method of learning.
I found that my way of learning English that I formed from middle school still works today. By listening to tapes and imitating the speakers one can improve his pronunciation within a short time. By reciting classic essays one can enrich their language as well as enlarge their vocabulary. As a non-English major, I like to set aside a certain period of time for English learning everyday, usually an hour or at least half an hour. I utilize this precious time by listening to tapes and imitating their content and then reciting the short passages I like. To be frank, “Crazy English” has always been my favorite. This is definitely not intended to flatter. Instead of dividing my attention between too many materials, I’d rather concentrate on one particular resource at a time such as CE, not only because of its abundant content and native English, but also because of the benefits it has brought to me through intensive reading, listening and reciting, I believe that studying English by using these intensive methods will help you to get twice the result with half the effort.
Last but not least, the third mirror reflects the interest in English learning. Confucius once said, “Knowing it is not as delighting in it.” Nowhere is this more true than on the matter of English learning. My experience in English learning initiated quite passively, but before long my interest in it began to inspire me to continue the process. To testify my English skills and to stir up even greater enthusiasm, I used to participate in various kinds of competitions. When I was preparing for a nation-wide English competition in high school, I got to know the “21st Century Cup” English speaking competition for the first time as I used their scripts as my preparing materials. I envied those contestants in the “21st Century Cup” very much. Their English skills and their quick response made me feel swooning. Although I did not get a good rank in the nation wide competition for high school students, I had begun my wildest dream of participating in the 21st Century Cup. Even after I became an engineering student I still held onto my dream, that it would come true some day. Because I can always find something new to challenge me, and set up those challenges as my goals to achieve, I never find English learning a dull job. I believe I will forever cherish the glorious moment when I was on the stage of the “21st Century-Ericsson Cup” 7th national English speaking competition, and my wonderful memories there without any doubt will add passion to my English learning in the days to come.
Since the theme of this year’s competition was “globalization”, we have enjoyed various visions from contestants on thinking of what we young people should do to meet the challenges and the opportunities posed by globalization. But there’s one thing for sure: good English and communication skills are the gateway to the world arena. I hope some of man and woman in China who have conquered English to hold hands together to build up the bridge between China and the rest of the world with the world’s most widely used language!
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Honorable judges, ladies and gentlemen. Today,we are gathering here to discuss a very hot issue. how to find harmony in a new age between man and nature? Where modern science and technology are concerned I am only a layman I have to say. However, living in this "new age" , seeing my dear ones suffering from respiratory diseases from time to time, finding the beautiful colors of green and blue are being replaced by that of gray and pale, and realizing that our mother planet is getting more and more unhealthy; I can't help trying to offer my idea and my trivial efforts to look for the answer of the question.
As the ancient Greek oracle goes: know thyself. I think in answering this above-mentioned question, this precondition is also very important.
Who are we? This is a question, which should be answered not only by those specialists, but also by every one of human beings.
Some people may proudly say: we are the masters of nature. It is true that the idea of "man can conquer nature" has dominated people's mind for years, and it is true, man has kept acting like a master and doing whatever things he wants for thousands of years. However, as the consequence of this kind of "leadership" , now the "master" seems to be confronted with problems that are far beyond his control. Facts are really very ample. The
green house effect leaves islands and cities along the coast, such as this oriental pearl-Shanghai, in danger of the disaster of being drowned; the holes of the ozone layer make the earth less suitable to live for some creatures including human beings; the phenomena of EL Nino and La Nina leave the land with serious flood and drought, and the diseases, caused by pollution, are increasing at an incredible speed... Seeing all these facts, can we still ignore the counterattack of nature? We are not the masters of nature. Facing all the disasters made by ourselves, we, mankind as a whole should realize that we are just a normal member of the big family of nature. Any mistreatment towards nature will meet only with the revenge from her.
By saying so, I do not mean we should give a sudden stop to any development. Because that will result in a threat to the existence of human society. I mean we should treat nature equally, leaving the chance of existence and development to nature as we are obtaining the same thing, and thus we will get the situation of win-win.
I am very pleased to find that now more and more people, from every corner of the planet, have come to realize that harmony with nature is the only way to universal and continuous progress and prosperity. And I think that is why we come here from all over the country to discuss this topic today.
I want to end my speech by quoting from Mr. Nixon. "Our destiny offers, not the cup of despair, but the chalice of opportunity." The future is not ours to see of course. However, by seizing firmly the opportunities, by knowing clearly about ourselves, we, human beings, can doubtlessly achieve the real harmony with nature!
Thank you.
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接下来由读文网小编为大家推荐著名优秀英语演讲稿,希望对你有所帮助!
OF WHAT USE is a college training? We who have had it seldom hear the question raised might be a little nonplussed to answer it offhand. A certain amount of meditation has brought me to this as the pithiest reply which I myself can give: The best claim that a college education can possibly make on your respect, the best thing it can aspire to accomplish for you, is this: that it should help you to know a good man when you see him. This is as true of women's as of men's colleges; but that it is neither a joke nor a one-sided abstraction I shall now endeavor to show.
What talk do we commonly hear about the contrast between college education and the education which business or technical or professional schools confer? The college education is called higher because it is supposed to be so general and so disinterested. At the schools you get a relatively narrow practical skill, you are told, whereas the colleges give you the more liberal culture, the broader outlook, the historical perspective, the philosophic atmosphere, or something which phrases of that sort try to express. You are made into an efficient instrument for doing a definite thing, you hear, at the schools; but, apart from that, you may remain a crude and smoky kind of petroleum, incapable of spreading light. The universities and colleges, on the other hand, although they may leave you less efficient for this or that practical task, suffuse your whole mentality with something more important than skill. They redeem you, make you well-bred; they make good company of you mentally. If they find you with a naturally boorish or caddish mind, they cannot leave you so, as a technical school may leave you. This, at least, is pretended; this is what we hear among college-trained people when they compare their education with every other sort. Now, exactly how much does this signify?
It is certain, to begin with, that the narrowest trade or professional training does something more for a man than to make a skilful practical tool of him t makes him also a judge of other men's skill. Whether his trade be pleading at the bar or surgery or plastering or plumbing, it develops a critical sense in him for that sort of occupation. He understands the difference between second-rate and first-rate work in his whole branch of industry; he gets to know a good job in his own line as soon as he sees it; and getting to know this in his own line, he gets a faint sense of what good work may mean anyhow, that may, if circumstances favor, spread into his judgments elsewhere. Sound work, clean work, finished work; feeble work, slack work, sham work hese words express an identical contrast in many different departments of activity. In so far forth, then, even the humblest manual trade may beget in one a certain small degree of power to judge of good work generally.
Now, what is supposed to be the line of us who have the higher college training? Is there any broader line ince our education claims primarily not to be narrow n which we also are made good judges between what is first-rate and what is second-rate only? What is especially taught in the colleges has long been known by the name of the humanities, and these are often identified with Greek and Latin. But it is only as literatures, not as languages, that Greek and Latin have any general humanity-value; so that in a broad sense the humanities mean literature primarily, and in a still broader sense the study of masterpieces in almost any field of human endeavor. Literature keeps the primacy; for it not only consists of masterpieces but is largely about masterpieces, being little more than an appreciative chronicle of human master-strokes, so far as it takes the form of criticism and history. You can give humanistic value to almost anything by reaching it historically. Geology, economics, mechanics, are humanities when taught with reference to the successive achievements of the geniuses to which these sciences owe their being. Not taught thus, literature remains grammar, art a catalogue, history a list of dates, and natural science a sheet of formulas and weights and measures.
The sifting of human creations! othing less than this is what we ought to mean by the humanities. Essentially this means biography; what our colleges should teach is, therefore, biographical history, that not of politics merely, but of anything and everything so far as human efforts and conquests are factors that have played their part. Studying in this way, we learn what types of activity have stood the test of time; we acquire standards of the excellent and durable. All our arts and sciences and institutions are but so many quests of perfection on the part of men; and when we see how diverse the types of excellence may be, how various the tests, how flexible the adaptations, we gain a richer sense of what the terms better and worse may signify in general. Our critical sensibilities grow both more acute and less fanatical. We sympathize with men's mistakes even in the act of penetrating them; we feel the pathos of lost causes and misguided epochs even while we applaud what overcame them.
Such words are vague and such ideas are inadequate, but their meaning is unmistakable. What the colleges eaching humanities by examples which may be special, but which must be typical and pregnant hould at least try to give us, is a general sense of what, under various disguises, superiority has always signified and may still signify. The feeling for a good human job anywhere, the admiration of the really admirable the disesteem of what is cheap and trashy and impermanent his is what we call the critical sense, the sense for ideal values. It is the better part of what men know as wisdom. Some of us are wise in this way naturally and by genius; some of us never become so. But to have spent one's youth at college, in contact with the choice and rare and precious, and yet still to be a blind prig or vulgarian, unable to scent out human excellence or to divine it amid its accidents, to know it only when ticketed and labeled and forced on us by others, this indeed should be accounted the very calamity and shipwreck of a higher education.
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下面是美国总统尼克松就职演讲稿,希望读文网小编整理的对你有用,欢迎阅读:
MONDAY, JANUARY 20, 1969
Senator Dirksen, Mr. Chief Justice, Mr. Vice President, President Johnson, Vice President Humphrey, my fellow Americans--and my fellow citizens of the world community:
I ask you to share with me today the majesty of this moment. In the orderly transfer of power, we celebrate the unity that keeps us free.
Each moment in history is a fleeting time, precious and unique. But some stand out as moments of beginning, in which courses are set that shape decades or centuries.
This can be such a moment.
Forces now are converging that make possible, for the first time, the hope that many of man's deepest aspirations can at last be realized. The spiraling pace of change allows us to contemplate, within our own lifetime, advances that once would have taken centuries.
In throwing wide the horizons of space, we have discovered new horizons on earth.
For the first time, because the people of the world want peace, and the leaders of the world are afraid of war, the times are on the side of peace.
Eight years from now America will celebrate its 200th anniversary as a nation. Within the lifetime of most people now living, mankind will celebrate that great new year which comes only once in a thousand years--the beginning of the third millennium.
What kind of nation we will be, what kind of world we will live in, whether we shape the future in the image of our hopes, is ours to determine by our actions and our choices.
The greatest honor history can bestow is the title of peacemaker. This honor now beckons America--the chance to help lead the world at last out of the valley of turmoil, and onto that high ground of peace that man has dreamed of since the dawn of civilization.
If we succeed, generations to come will say of us now living that we mastered our moment, that we helped make the world safe for mankind.
This is our summons to greatness.
I believe the American people are ready to answer this call.
The second third of this century has been a time of proud achievement. We have made enormous strides in science and industry and agriculture. We have shared our wealth more broadly than ever. We have learned at last to manage a modern economy to assure its continued growth.
We have given freedom new reach, and we have begun to make its promise real for black as well as for white.
We see the hope of tomorrow in the youth of today. I know America's youth. I believe in them. We can be proud that they are better educated, more committed, more passionately driven by conscience than any generation in our history.
No people has ever been so close to the achievement of a just and abundant society, or so possessed of the will to achieve it. Because our strengths are so great, we can afford to appraise our weaknesses with candor and to approach them with hope.
Standing in this same place a third of a century ago, Franklin Delano Roosevelt addressed a Nation ravaged by depression and gripped in fear. He could say in surveying the Nation's troubles: "They concern, thank God, only material things."
Our crisis today is the reverse.
We have found ourselves rich in goods, but ragged in spirit; reaching with magnificent precision for the moon, but falling into raucous discord on earth.
We are caught in war, wanting peace. We are torn by division, wanting unity. We see around us empty lives, wanting fulfillment. We see tasks that need doing, waiting for hands to do them.
To a crisis of the spirit, we need an answer of the spirit.
To find that answer, we need only look within ourselves.
When we listen to "the better angels of our nature," we find that they celebrate the simple things, the basic things--such as goodness, decency, love, kindness.
Greatness comes in simple trappings.
The simple things are the ones most needed today if we are to surmount what divides us, and cement what unites us.
To lower our voices would be a simple thing.
In these difficult years, America has suffered from a fever of words; from inflated rhetoric that promises more than it can deliver; from angry rhetoric that fans discontents into hatreds; from bombastic rhetoric that postures instead of persuading.
We cannot learn from one another until we stop shouting at one another--until we speak quietly enough so that our words can be heard as well as our voices.
For its part, government will listen. We will strive to listen in new ways--to the voices of quiet anguish, the voices that speak without words, the voices of the heart--to the injured voices, the anxious voices, the voices that have despaired of being heard.
Those who have been left out, we will try to bring in.
Those left behind, we will help to catch up.
For all of our people, we will set as our goal the decent order that makes progress possible and our lives secure.
As we reach toward our hopes, our task is to build on what has gone before--not turning away from the old, but turning toward the new.
In this past third of a century, government has passed more laws, spent more money, initiated more programs, than in all our previous history.
In pursuing our goals of full employment, better housing, excellence in education; in rebuilding our cities and improving our rural areas; in protecting our environment and enhancing the quality of life--in all these and more, we will and must press urgently forward.
We shall plan now for the day when our wealth can be transferred from the destruction of war abroad to the urgent needs of our people at home.
The American dream does not come to those who fall asleep.
But we are approaching the limits of what government alone can do.
Our greatest need now is to reach beyond government, and to enlist the legions of the concerned and the committed.
What has to be done, has to be done by government and people together or it will not be done at all. The lesson of past agony is that without the people we can do nothing; with the people we can do everything.
To match the magnitude of our tasks, we need the energies of our people--enlisted not only in grand enterprises, but more importantly in those small, splendid efforts that make headlines in the neighborhood newspaper instead of the national journal.
With these, we can build a great cathedral of the spirit--each of us raising it one stone at a time, as he reaches out to his neighbor, helping, caring, doing.
I do not offer a life of uninspiring ease. I do not call for a life of grim sacrifice. I ask you to join in a high adventure--one as rich as humanity itself, and as exciting as the times we live in.
The essence of freedom is that each of us shares in the shaping of his own destiny.
Until he has been part of a cause larger than himself, no man is truly whole.
The way to fulfillment is in the use of our talents; we achieve nobility in the spirit that inspires that use.
As we measure what can be done, we shall promise only what we know we can produce, but as we chart our goals we shall be lifted by our dreams.
No man can be fully free while his neighbor is not. To go forward at all is to go forward together.
This means black and white together, as one nation, not two. The laws have caught up with our conscience. What remains is to give life to what is in the law: to ensure at last that as all are born equal in dignity before God, all are born equal in dignity before man.
As we learn to go forward together at home, let us also seek to go forward together with all mankind.
Let us take as our goal: where peace is unknown, make it welcome; where peace is fragile, make it strong; where peace is temporary, make it permanent.
After a period of confrontation, we are entering an era of negotiation.
Let all nations know that during this administration our lines of communication will be open.
We seek an open world--open to ideas, open to the exchange of goods and people--a world in which no people, great or small, will live in angry isolation.
We cannot expect to make everyone our friend, but we can try to make no one our enemy.
Those who would be our adversaries, we invite to a peaceful competition--not in conquering territory or extending dominion, but in enriching the life of man.
As we explore the reaches of space, let us go to the new worlds together--not as new worlds to be conquered, but as a new adventure to be shared.
With those who are willing to join, let us cooperate to reduce the burden of arms, to strengthen the structure of peace, to lift up the poor and the hungry.
But to all those who would be tempted by weakness, let us leave no doubt that we will be as strong as we need to be for as long as we need to be.
Over the past twenty years, since I first came to this Capital as a freshman Congressman, I have visited most of the nations of the world.
I have come to know the leaders of the world, and the great forces, the hatreds, the fears that divide the world.
I know that peace does not come through wishing for it--that there is no substitute for days and even years of patient and prolonged diplomacy.
I also know the people of the world.
I have seen the hunger of a homeless child, the pain of a man wounded in battle, the grief of a mother who has lost her son. I know these have no ideology, no race.
I know America. I know the heart of America is good.
I speak from my own heart, and the heart of my country, the deep concern we have for those who suffer, and those who sorrow.
I have taken an oath today in the presence of God and my countrymen to uphold and defend the Constitution of the United States. To that oath I now add this sacred commitment: I shall consecrate my office, my energies, and all the wisdom I can summon, to the cause of peace among nations.
Let this message be heard by strong and weak alike:
The peace we seek to win is not victory over any other people, but the peace that comes "with healing in its wings"; with compassion for those who have suffered; with understanding for those who have opposed us; with the opportunity for all the peoples of this earth to choose their own destiny.
Only a few short weeks ago, we shared the glory of man's first sight of the world as God sees it, as a single sphere reflecting light in the darkness.
As the Apollo astronauts flew over the moon's gray surface on Christmas Eve, they spoke to us of the beauty of earth--and in that voice so clear across the lunar distance, we heard them invoke God's blessing on its goodness.
In that moment, their view from the moon moved poet Archibald MacLeish to write:
"To see the earth as it truly is, small and blue and beautiful in that eternal silence where it floats, is to see ourselves as riders on the earth together, brothers on that bright loveliness in the eternal cold--brothers who know now they are truly brothers."
In that moment of surpassing technological triumph, men turned their thoughts toward home and humanity--seeing in that far perspective that man's destiny on earth is not divisible; telling us that however far we reach into the cosmos, our destiny lies not in the stars but on Earth itself, in our own hands, in our own hearts.
We have endured a long night of the American spirit. But as our eyes catch the dimness of the first rays of dawn, let us not curse the remaining dark. Let us gather the light.
Our destiny offers, not the cup of despair, but the chalice of opportunity. So let us seize it, not in fear, but in gladness-- and, "riders on the earth together," let us go forward, firm in our faith, steadfast in our purpose, cautious of the dangers; but sustained by our confidence in the will of God and the promise of man.
理查德-尼克松 第一次就职演讲
星期一,1969年1月20日
历史的每一个时刻转瞬即逝,它既珍贵又独特。可是,其中某些显然是揭开序幕的时刻,此时,一代先河得以开创,它决定了未来数十年或几个世纪的航向。
现在可能就是这样一个时刻。
现在,各方力量正在汇聚起来,使我们第一次可以期望人类的许多夙愿最终能够实现。
不断加快的变革速度,使我们能在我们这一代期望过去花了几百年才出现的种种进步。
由于开辟了大空的天地,我们在地球上也发现了新的天地。
由于世界人民希望和平,而世界各国领袖害怕战争,因此,目前形势第一次变得有利于和平。
从现在起,再过8年,美国将庆祝建国200周年。在现在大多数人的有生之年,人类将庆祝千载难逢的、辉煌无比的新年——第三个百年盛世的开端。
我们的国家将变成怎样的国家,我们将生活在怎样的世界上,我们要不要按照我们的希望铸造未来,这些都将由我们根据自己的行动和选择来决定。
历史所能赐予我们的最大荣誉,莫过于和平缔造者这一称号。这一荣誉现在正在召唤美国——这是领导世界最终脱离动乱的幽谷,走向自文明开端以来人类一直梦寐以求的和平高坛的一个机会。
我们若获成功,下几代人在谈及现在在世的我们时会说,正是我们掌握了时机,正是我们协力相助,使普天之下国泰民安。
这是要我们创立宏伟大业的召唤。
我相信,美国人民准备响应这一召唤。
经过一段对抗时期,我们正进入一个谈判时代。
让所有国家都知道,在本届政府任期内,交流通道是敞开的。
我们谋求一个开放的世界——对各种思想开放,对物资和人员的交流开放,在这个世界中,任何民族,不论大小,都不会生活在怏怏不乐的孤立之中。
我们不能指望每个人都成为我们的朋友,可是我们能设法使任何人都不与我们为敌。
我们邀请那些很可能是我们对手的人进行一场和平竞赛——不是要征服领土或扩展版图,而是要丰富人类的生活。
在探索宇宙空间的时候,让我们一起走向新的世界——不是走向被征服的新世界,而是共同进行一次新的探险。
让我们同那些愿意加入这一行列的人共同合作,减少军备负担,加固和平大厦,提高贫穷挨饿的人们的生活水平。
但是,对所有那些见软就欺的人来说,让我们不容置疑地表明,我们需要多么强大就会多强大:需要强大多久,就会强大多久。
自从我作为新当选的国会议员首次来到国会大厦之后的20多年来,我已经出访过世界上大多数国家。
我结识了世界各国的领导人,了解到使世界陷于四分五裂的各种强大势力,各种深仇大恨,各种恐惧心理。
我知道,和于不会单凭愿望就能到来——这需要日复一日,甚至年复一年地进行耐心而持久的外交努力,除此别无他法。
我也了解世界各国人民。
我见到过无家可归的儿童在忍饥挨饿,战争中挂彩负伤的男人在痛苦呻吟,失去孩子的母亲在无限悲伤。我知道,这些并没有意识形态和种族之分。
我了解美国。我了解美国的心是善良的。
我从心底里,从我国人民的心底里,向那些蒙受不幸和痛苦的人们表达我们的深切关怀。
今天,我在上帝和我国同胞面前宣誓,拥护和捍卫合众国宪法。除了这一誓言,我现在还要补充一项神圣的义务:我将把自己的职责、精力以及我所能使唤的一切智慧,一并奉献给各国之间的和平事业。
让强者和弱者都能听到这一信息:
我们企求赢得的和平不是战胜任何一个民族,而是“和平天使”带来的为治愈创伤的和平:是对遭受苦难者予以同情的和平;是对那些反对过我们的人予以谅解的和平;是地球上各族人民都有选择自己命运的机会的和平。
就在几星期以前,人类如同上帝凝望这个世界一样,第一次端视了这个世界,一个在冥冥黑暗中辉映发光的独特的星球。我们分享了这一荣光。
阿波罗号上的字航员在圣诞节前夕飞越月球灰色的表面时,向我们说起地球的美丽——从穿过月距而传来的如此清晰的声音中,我们听到他们在祈祷上帝赐福人间。
在那一时刻,他们从月球上发出的意愿,激励着诗人阿奇博尔德•麦克利什写下了这样的篇章:
“在永恒的宁静中,那渺小、斑斓、美丽的地球在浮动。要真正地观望地球,就得把我们自己都看作是地球的乘客,看作是一群兄弟,他们共处于漫漫的、寒冷的字宙中。仰赖着光明的挚爱——这群兄弟懂得,而今他们是真正的兄弟。”
在那个比技术胜利更有意义的时刻,人们把思绪转向了家乡和人类——他们从那个遥远的视角中发现,地球上人类的命运是不能分开的;他们告诉我们,不管我们在宇宙中走得多远,我们的命运不是在别的星球上,而是在地球上,在我们自己手中,在我们的心头。
我们已经度过了一个反映美国精神的漫漫长夜。可是,当我们瞥见黎明前的第一缕曙光,切莫诅咒那尚未消散的黑暗。让我们迎接光明吧。
我们的命运所赐予的不是绝望的苦酒,而是机会的美餐。因此,让我们不是充满恐惧,而是满怀喜悦地去抓住这个机会吧——“地球的乘客们”,让我们以坚定的信念,朝着稳定的目标,在提防着危险中前进吧!我们对上帝的意志和人类的希望充满了信心,这将使我们持之以恒。
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以下读文网小编整理的美国总统尼克松就职演讲稿,供大家参考,希望大家能够有所收获!
Senator Dirksen, Mr. Chief Justice, Mr. Vice President, President Johnson, Vice President Humphrey, my fellow Americans--and my fellow citizens of the world community:
I ask you to share with me today the majesty of this moment. In the orderly transfer of power, we celebrate the unity that keeps us free.
Each moment in history is a fleeting time, precious and unique. But some stand out as moments of beginning, in which courses are set that shape decades or centuries.
This can be such a moment.
Forces now are converging that make possible, for the first time, the hope that many of man's deepest aspirations can at last be realized. The spiraling pace of change allows us to contemplate, within our own lifetime, advances that once would have taken centuries.
In throwing wide the horizons of space, we have discovered new horizons on earth.
For the first time, because the people of the world want peace, and the leaders of the world are afraid of war, the times are on the side of peace.
Eight years from now America will celebrate its 200th anniversary as a nation. Within the lifetime of most people now living, mankind will celebrate that great new year which comes only once in a thousand years--the beginning of the third millennium.
What kind of nation we will be, what kind of world we will live in, whether we shape the future in the image of our hopes, is ours to determine by our actions and our choices.
The greatest honor history can bestow is the title of peacemaker. This honor now beckons America--the chance to help lead the world at last out of the valley of turmoil, and onto that high ground of peace that man has dreamed of since the dawn of civilization.
If we succeed, generations to come will say of us now living that we mastered our moment, that we helped make the world safe for mankind.
This is our summons to greatness.
I believe the American people are ready to answer this call.
The second third of this century has been a time of proud achievement. We have made enormous strides in science and industry and agriculture. We have shared our wealth more broadly than ever. We have learned at last to manage a modern economy to assure its continued growth.
We have given freedom new reach, and we have begun to make its promise real for black as well as for white.
We see the hope of tomorrow in the youth of today. I know America's youth. I believe in them. We can be proud that they are better educated, more committed, more passionately driven by conscience than any generation in our history.
No people has ever been so close to the achievement of a just and abundant society, or so possessed of the will to achieve it. Because our strengths are so great, we can afford to appraise our weaknesses with candor and to approach them with hope.
Standing in this same place a third of a century ago, Franklin Delano Roosevelt addressed a Nation ravaged by depression and gripped in fear. He could say in surveying the Nation's troubles: "They concern, thank God, only material things."
Our crisis today is the reverse.
We have found ourselves rich in goods, but ragged in spirit; reaching with magnificent precision for the moon, but falling into raucous discord on earth.
We are caught in war, wanting peace. We are torn by division, wanting unity. We see around us empty lives, wanting fulfillment. We see tasks that need doing, waiting for hands to do them.
To a crisis of the spirit, we need an answer of the spirit.
To find that answer, we need only look within ourselves.
When we listen to "the better angels of our nature," we find that they celebrate the simple things, the basic things--such as goodness, decency, love, kindness.
Greatness comes in simple trappings.
The simple things are the ones most needed today if we are to surmount what divides us, and cement what unites us.
To lower our voices would be a simple thing.
In these difficult years, America has suffered from a fever of words; from inflated rhetoric that promises more than it can deliver; from angry rhetoric that fans discontents into hatreds; from bombastic rhetoric that postures instead of persuading.
We cannot learn from one another until we stop shouting at one another--until we speak quietly enough so that our words can be heard as well as our voices.
For its part, government will listen. We will strive to listen in new ways--to the voices of quiet anguish, the voices that speak without words, the voices of the heart--to the injured voices, the anxious voices, the voices that have despaired of being heard.
Those who have been left out, we will try to bring in.
Those left behind, we will help to catch up.
For all of our people, we will set as our goal the decent order that makes progress possible and our lives secure.
As we reach toward our hopes, our task is to build on what has gone before--not turning away from the old, but turning toward the new.
In this past third of a century, government has passed more laws, spent more money, initiated more programs, than in all our previous history.
In pursuing our goals of full employment, better housing, excellence in education; in rebuilding our cities and improving our rural areas; in protecting our environment and enhancing the quality of life--in all these and more, we will and must press urgently forward.
We shall plan now for the day when our wealth can be transferred from the destruction of war abroad to the urgent needs of our people at home.
The American dream does not come to those who fall asleep.
But we are approaching the limits of what government alone can do.
Our greatest need now is to reach beyond government, and to enlist the legions of the concerned and the committed.
What has to be done, has to be done by government and people together or it will not be done at all. The lesson of past agony is that without the people we can do nothing; with the people we can do everything.
To match the magnitude of our tasks, we need the energies of our people--enlisted not only in grand enterprises, but more importantly in those small, splendid efforts that make headlines in the neighborhood newspaper instead of the national journal.
With these, we can build a great cathedral of the spirit--each of us raising it one stone at a time, as he reaches out to his neighbor, helping, caring, doing.
I do not offer a life of uninspiring ease. I do not call for a life of grim sacrifice. I ask you to join in a high adventure--one as rich as humanity itself, and as exciting as the times we live in.
The essence of freedom is that each of us shares in the shaping of his own destiny.
Until he has been part of a cause larger than himself, no man is truly whole.
The way to fulfillment is in the use of our talents; we achieve nobility in the spirit that inspires that use.
As we measure what can be done, we shall promise only what we know we can produce, but as we chart our goals we shall be lifted by our dreams.
No man can be fully free while his neighbor is not. To go forward at all is to go forward together.
This means black and white together, as one nation, not two. The laws have caught up with our conscience. What remains is to give life to what is in the law: to ensure at last that as all are born equal in dignity before God, all are born equal in dignity before man.
As we learn to go forward together at home, let us also seek to go forward together with all mankind.
Let us take as our goal: where peace is unknown, make it welcome; where peace is fragile, make it strong; where peace is temporary, make it permanent.
After a period of confrontation, we are entering an era of negotiation.
Let all nations know that during this administration our lines of communication will be open.
We seek an open world--open to ideas, open to the exchange of goods and people--a world in which no people, great or small, will live in angry isolation.
We cannot expect to make everyone our friend, but we can try to make no one our enemy.
Those who would be our adversaries, we invite to a peaceful competition--not in conquering territory or extending dominion, but in enriching the life of man.
As we explore the reaches of space, let us go to the new worlds together--not as new worlds to be conquered, but as a new adventure to be shared.
With those who are willing to join, let us cooperate to reduce the burden of arms, to strengthen the structure of peace, to lift up the poor and the hungry.
But to all those who would be tempted by weakness, let us leave no doubt that we will be as strong as we need to be for as long as we need to be.
Over the past twenty years, since I first came to this Capital as a freshman Congressman, I have visited most of the nations of the world.
I have come to know the leaders of the world, and the great forces, the hatreds, the fears that divide the world.
I know that peace does not come through wishing for it--that there is no substitute for days and even years of patient and prolonged diplomacy.
I also know the people of the world.
I have seen the hunger of a homeless child, the pain of a man wounded in battle, the grief of a mother who has lost her son. I know these have no ideology, no race.
I know America. I know the heart of America is good.
I speak from my own heart, and the heart of my country, the deep concern we have for those who suffer, and those who sorrow.
I have taken an oath today in the presence of God and my countrymen to uphold and defend the Constitution of the United States. To that oath I now add this sacred commitment: I shall consecrate my office, my energies, and all the wisdom I can summon, to the cause of peace among nations.
Let this message be heard by strong and weak alike:
The peace we seek to win is not victory over any other people, but the peace that comes "with healing in its wings"; with compassion for those who have suffered; with understanding for those who have opposed us; with the opportunity for all the peoples of this earth to choose their own destiny.
Only a few short weeks ago, we shared the glory of man's first sight of the world as God sees it, as a single sphere reflecting light in the darkness.
As the Apollo astronauts flew over the moon's gray surface on Christmas Eve, they spoke to us of the beauty of earth--and in that voice so clear across the lunar distance, we heard them invoke God's blessing on its goodness.
In that moment, their view from the moon moved poet Archibald MacLeish to write:
"To see the earth as it truly is, small and blue and beautiful in that eternal silence where it floats, is to see ourselves as riders on the earth together, brothers on that bright loveliness in the eternal cold--brothers who know now they are truly brothers."
In that moment of surpassing technological triumph, men turned their thoughts toward home and humanity--seeing in that far perspective that man's destiny on earth is not divisible; telling us that however far we reach into the cosmos, our destiny lies not in the stars but on Earth itself, in our own hands, in our own hearts.
We have endured a long night of the American spirit. But as our eyes catch the dimness of the first rays of dawn, let us not curse the remaining dark. Let us gather the light.
Our destiny offers, not the cup of despair, but the chalice of opportunity. So let us seize it, not in fear, but in gladness-- and, "riders on the earth together," let us go forward, firm in our faith, steadfast in our purpose, cautious of the dangers; but sustained by our confidence in the will of God and the promise of man.
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122交通安全日主题演讲稿(15篇)
交通安全日也是强调交通法规的遵守,提醒驾驶员和行人要切实遵循交通规则。宣传交通法规的合理性和必要性,促使大家更加自觉地遵循交通法规,减少违章行为。下面是小编为大家带来的122交通安全日主题演讲稿(15篇),希望大家能够喜欢!
亲爱的老师、同学们:
大家好生命是唯一的,是宝贵的,世界因为有了生命而变得精彩。您的生命,您珍惜吗?要想生命得到保障,请您遵守交通规则。
交通事故时时刻刻都会发生,它像颗威力十足的炸弹,一时大意,这颗埋伏在我们生活中的炸弹就会爆炸,炸得家庭破碎,炸得人心悲苦。
记得我曾经在报纸上看到这样一则报道,我当时惊呆了。一位市民,因为要赶着去上班,而他必须绕过栏杆才能坐车,无奈之下,他情非得已地跨过栏杆。这时,突然,一辆卡车直奔而来,在这千钧一发的时候,只听“啊”的一声尖叫,这位市民被车撞得惨不忍睹,面目全非。当他被送到医院时,早已奄奄一息了。家属为此伤心欲绝。如果他当初能遵守交通规则,不乱跨越栏杆,他也就不会为此付出惨重的代价,把宝贵的生命白白地葬送。
曾经看到这样一句话:“为了言传身教,请注意交通安全!”这句广告词也说不上经典,或许也谈不上特殊,可就是这么普通的一句话,在当今社会上,有几个人放在心上?又有几个人注意到交通安全的重要性呢?闯红灯,往往是出现交通事故的主要原因之一。有人为了争夺几秒的短暂时间,拼命地向前冲,事故也就这样发生了。所谓:宁等三分,不急一秒。人的生命只有一次,有什么比生命更重要,更急呢?何必要拿生命来做赌注呢?这样做根本不值得。
交通是国民经济的命脉,马路作为交通的载体,它伤害了无数人的生命,它不能没有,但有了它却有无休止的流血。
人们如果不注意交通安全,那事故就会像“非典”一样传播起来。也许受害者不是你,是别人,但也许明天就是你了,因为不遵守交通规则,造成财产损失,这值得吗?为什么不能遵守交通法则呢?难道大家愿意听到惨烈的.叫声,撞车的轰隆声?谁愿意自己家破人亡?
俗话说:生命重于泰山。为了自己的家人,为了自己,为了您的生命,让交通安全在你我的心中时时闪现,让那使人心灵震撼的声音不再出现。
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2023年交通安全日演讲稿(15篇)
交通安全日是为了强调和宣传交通安全意识,以减少交通事故、保障行人和驾驶员的生命安全而设立的特殊日子。下面是小编为大家带来的2023年交通安全日演讲稿(15篇),希望大家能够喜欢!
尊敬的老师们,亲爱的同学们:
大家早上好!我是501班的小依,今天,我国旗下演讲的主题是《交通安全记心中》。
交通安全,我们常常接触到得一个词语。但是,听老师说了,听家长讲了,又有多少同学真正的做到了呢?上学路上,我们经常会看到有那么几个闯红灯的同学,他们可曾想过,一秒的车祸,带来的是自己一辈子的痛苦啊!一秒的车祸,带来的是家人的一辈子流不完的泪啊“高高兴兴上学,平平安安回家。”是每个老师和家长对我们的一个共同心愿。青少年在学好科学文化知识的同时,更应该学习如何保护自己。在交通繁忙,生活节奏加快的今天,遵守交通规则更是刻不容缓。青少年阶段是人生最灿烂的时光,珍爱生命,才能保证有生命来享受这段灿烂的时光,拥有健康的生命是拥有一切的前提。生命是你自己的,在尽情享受青春的欢乐时,也不要忘了自身的安全,我们共同努力,让交通更通畅,让生活更安全。
有人说:“我也违反过交通规则,但没什么事啊!”那只是运气好,这么做,是在和自己的生命开玩笑。人们一般会以时间紧或不了解交通规则为理由违反交通。这样虽然情有可原,但付出的代价也大了些,这是在拿生命作赌注有时候,我们也会急着上学。有时候,我们也赶时间。大家心里都想着:“我闯一次红灯有什么关系呢?我就一次车骑得飞快又有什么关系呢?”但是,有了一次就有第二次,我们并不能保证我们不会在这么多的“一次”当中发生事故,发生不可挽救的错误。
遵守交通法规、安全文明出行,就是尊重生命,尊重自我。当我们能做到这一切的时候,我们的社会便向文明的彼岸又靠近了一步。重视交通安全,是我们每个人的`义务,更是我们每个人的责任。让我们携起手来呵护这文明之花,让我们远离伤痛,珍爱彼此的生命吧。
我们希望,今天的这个国旗下的讲话,能够再次唤醒同学们对交通安全的重视。我们要把平安的种子撒播进自己的心田。当它发芽开花、长成参天大树,我们必将收获更多的幸福、更多的快乐。
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全国交通安全日演讲稿2023(15篇)
交通安全日通过各种宣传和教育活动,有助于提高社会大众对交通安全的认识和重视程度。这有助于改变人们的交通行为,使其更注重安全驾驶和出行,降低交通事故的发生率。下面是小编为大家带来的全国交通安全日演讲稿2023(15篇),希望大家能够喜欢!
同志们:
今天,我们在这里举行春运交通安全启动日活动,目的就是再动员、再部署,确保今年春运工作万无一失。昨天,县上召开了全县春运动员大会,对今年春运工作的组织领导、安全管理、部门协调、应急措施、市场监管等各方面都进行了部署。各部门要认真贯彻会议精神,切实做好今年春运交通安全工作,确保交通安全形势稳定有序。今年春运期间,影响我县道路交通安全的不利因素比较突出。一是春运客流高峰明显。学生流、民工流、探亲流易于形成叠加,单程运输突出,给运输工作带来难度。二是恶劣天气对交通安全影响较大。今年,天气变幻无常,春运期间冰雪天气会对道路交通安全畅通带来较大影响。三是交通安全隐患较多。春运期间,道路交通流量加大,违法违规行为增多,特别是客车超员、非客运车辆载人、超速行驶、酒后驾车、疲劳驾驶等严重违法突出,容易引发交通事故。上述不利因素,决定了今年春运交通安全工作将更加繁重,面临的形势将更加严峻。下面,我再强调几点:
一要加强组织领导。公安交警部门一把手要把做好春运交通安全管理工作作为当前的中心任务,集中精力抓好各项措施的落实,大队领导要亲自深入一线,带头到安全隐患多、事故多发的重点地区、重点路段进行现场指挥,重点检查警力部署和管理措施的落实情况,及时发现问题,及时督促整改,确保各项管理措施落实到位。
二要做到各项措施落实到位。各级、各部门要动员一切可以动员的力量,迅速投入到春运交通安全的源头管理、宣传教育、路面执法等各个环节,尽最大可能把工作做细做实,确保管理不失控。要进一步加大执法管理力度,从严查处各类严重交通违法行为,努力维护道路交通治安秩序的稳定。
三要加强各部门之间的协作配合。春运工作是一项系统工程,各部门、各单位要严格按照春运工作要求,明确目标、落实责任,构建全方位管理体系。春运期间,交警部门一定要加大对国道及重点县乡道路的路面巡逻力度,严格查纠客车超员、超速行驶、疲劳驾驶、酒后驾驶、无证驾驶等严重交通违法行为;要针对节日期间农村群众探亲访友活动集中、农村道路短途客运量集中的特点,加大对县乡道路交通秩序的整治,严格查纠三轮汽车、低速载货汽车和拖拉机违法载人交通违法行为,有效杜绝交通事故隐患,公路交通部门要采取有力措施,保障道路畅通、桥梁安全,及时清理道路路障,在危险路段设臵警示标志,做好抢险工程机械及融雪、融冰等物资储备,有效应对各类恶劣天气和突发事件。广电部门要通过广播、电视、网络等媒介开展行之有效的宣传教育活动,广泛深入地宣传春运交通安全措施、出行安全常识和注意事项,教育引导群众出行自觉做到不开不坐超员车和非客运车、无牌无证车,不携带易燃易爆和危险物品乘车,提高自我保护能力,共同维护春运安全。运管部门要加强春运期间客运市场的监管,坚决打击黑车市场,维护正常的营运秩序;各运输单位要加强客运车辆管理,加强客运车辆车主教育,切实做好车辆维护保养和清洁工作,确保运输车辆处于良好技术状态,为旅客提供安全、顺畅的乘车环境。
四要严格落实工作责任。春运期间,各相关责任部门要转变作风,以超常的工作,过硬的`措施,严肃的纪律,强化责任追究,确保各项措施的落实。对确因工作不力、造成后果的要严肃追究责任。
同志们,安全责任重于泰山,各级、各部门要按照县委、县政府的统一部署,立即行动起来,狠抓各项工作措施落实,确保春运交通安全形势稳定,道路通畅有序,努力为全县人民欢度春节创造安全和谐的道路交通环境。
最后,预祝我县春运交通安全管理工作取得圆满成功。
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交通安全日宣传教育演讲稿(15篇)
交通安全日也是一个教育儿童交通安全知识的好机会。通过学校、家庭和社区的合作,可以向孩子们传递正确的交通安全观念,下面是小编为大家带来的交通安全日宣传教育演讲稿(15篇),希望大家能够喜欢!
尊敬的老师们,亲爱的同学们:
大家好!
我今天演讲的题目是《交通安全伴我行》。在我们的日常生活中,交通安全总是与我们齐头并进。人们希望安全度过每一天,但事实总是大相径庭。中国每天有280多人死于车祸,每年有10多万人死亡。血淋淋的事实摆在人们面前,人们不禁要问:“这是为什么?”
我想这是因为在这些行人和汽车司机眼里,红绿灯和交通安全是可以忽略不计的。他们可能真的很着急,但他们不知道的是,当行人闯红灯的时候,下一站可能是医院或者地狱宫。如果司机闯红灯,他可能会失去生活自由,伤害他人。这些悲剧的根源是他们不遵守交通规则,忽视交通安全,导致苦果。
为了避免悲剧,我们应该时刻牢记交通规则,无论做什么,我们都应该把安全放在第一位。例如,在繁忙的十字路口,红色、黄色和绿色信号灯挂在四周。这时,我们应该用红灯、黄灯等来停车。过马路前和绿灯一起走是安全的。和爸爸妈妈一起出行时,要提醒爸爸妈妈各行其道,靠右行驶,看清楚警示牌,这样才能安全出行,安全回家。你不能让你的生活变得微不足道。
交通安全就像一个警钟,悬挂在我们身后。这个警钟一直在响,仿佛在提醒我们遵守交通规则,把安全放在第一位。
愿我们每位同学快乐地成长,平安地生活!
我的演讲到此结束,谢谢大家!
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交通安全日演讲稿800字(15篇)
交通安全日有助于倡导文明交通文化,强调礼让、宽容、互助的交通态度。通过文明交通文化的推广,可以缓解交通压力,提高交通效率,并改善交通氛围。下面是小编为大家带来的交通安全日演讲稿800字(15篇),希望大家能够喜欢!
尊敬的老师,亲爱的同学们:
大家好!
今天我要演讲的题目是《校园安全》。安全是什么?安全是我们学习的保障,是寻求知识的基础,是我们每个人奋斗在此的一切。没有安全,我们的生命就无从保障;没有安全,我们的学习就无从着手;没有安全,我们的和谐校园又从何谈起?
对于一个人来说,安全是一种幸福,而对于一个校园来说,则是我们学习生活中最重要、最基本的要求。安全既是人们生命健康的保障,也是一个和谐校园生存与发展的基石,更是社会稳定和经济发展的前提。
校园安全,涉及到学生生活和学习方面的安全隐患有许多,其中包括交通安全、食物安全、火灾火险、溺水、损伤甚至包括同学们的玩闹嬉戏中的意外事件等等。我们不但要有安全意识,更要有防范意识和防范。我们老师时刻都把学生的安全放在心中,希望大家尊重生命,远离意外伤害。同学们,请注意学习自我保护的,在日常的学习生活中要有安全意识,提高面对危险的逃生技能,在公共场所注意遵守秩序。在上学、放学的路上,请遵守交通规则,注意交通安全;课间要注意文明休息,不允许追打吵闹,要开展文明游戏,确保我们能够度过一个又一个轻松而又安全的课间。不要乱动教室电源插座和电器设备,上体育课和课外活动前要作好准备活动,要注意与他人合作,在各项运动中要注意运动安全,不要剧烈碰撞,以免撞伤或摔伤。注意饮食安全,不购买街边小摊上的不洁食物,防止食物中毒。在同学间遇到矛盾时,一定要冷静、理智,切忌用拳头代替说理,给自己和同学带来不良的后果。
同学们,生命只有一次。一次碰撞、一次都可能给脆弱的生命造成难以想象的危害,所以要保护自己的生命安全,要遵守最起码、最简单的规则和秩序。请记住:生命是美好的,生活是多姿多彩的,生命无价,要珍爱生命。我们一定要时刻加强安全意识,努力增强自我防范能力,做到警钟长鸣。让我们携起手来,与文明同行,共同营造安全环境,建设平安和谐的校园,为彼此撑起一片安全的天空。让学校成为我们安全的港湾。
我的演讲到此结束,谢谢大家!
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强国有我小学生演讲稿【精选15篇】
演讲稿在写作上具有一定的格式要求。在现在社会,我们都可能会用到演讲稿,下面是小编为大家整理的强国有我小学生演讲稿,如果大家喜欢可以分享给身边的朋友。
亲爱的老师,亲爱的同学们:
大家好!
如今的繁荣和平盛世是无数先辈的前赴后继、慷慨就义换回来的,所以我们更要不忘历史,砥砺前行,跟随党的步伐,听从党的指挥;“少年强则国强”,只要我们不断地强大自身,才给祖国繁荣建设道路上添砖加瓦,为中华民族伟大复兴奉献青春力量。
身为祖国未来的接班人,不应在风华正茂的`青春年岁里虚度光阴,应该努力学习知识,循循渐进的发展自身,提高知识储备,结合德智体美劳的全方面发展,才展现作为祖国的接班人的青春之风。
星星之火,可以燎原。习惯成为自然,让我们从现在做起,从小事做起。将爱国进行到底!请党放心,强国有我。
谢谢大家!
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婚礼简短演讲新郎发言稿范文(15篇素材参考)
在发言过程中,要认真听取听众的反馈和意见,及时调整发言内容和方式。婚礼简短演讲新郎发言稿范文怎么才能写好?这里分享一些婚礼简短演讲新郎发言稿范文,方便大家学习。
各位来宾:
大家好!
首先我要感谢大家来参加我和爱人的结婚典礼,见证这美好的时刻!我们相识这么多年好不容易走到今天,我非常高兴,在这个时刻我想告诉全世界的人,“我今天结婚了”。借着这个机会,我想感谢我的父母二十几年的养育之恩,今后我们一定会好好孝敬你们。
我还要感谢我的岳父岳母培养出这么优秀的女儿,请放心的把她交给我,我一定不会辜负你们的信任,带给她幸福的生活。除此之外,我还要感谢各位亲朋好友多年来对我的关心和照顾,我不会令你们失望的。
最后,我要感谢我的妻子,谢谢你陪我走了这么长的路,愿意嫁给我,今天当着大家的面,我承诺会永远爱你,成为你一生的依靠。
再次感谢各位的光临,今天吃好喝好玩好。
婚礼新郎致辞9
各位来宾:
大家好!今天是我儿子王睿斌与叶芳喜结良缘的日子,我想这既是他们的终身大事,也是我们当父母的一项重要使命,总觉得有很多话要说:
首先,感谢各位来宾在国庆佳节期间前来参加婚礼,特别是远道而来的亲朋好友,正是你们的出席才显得婚礼更加隆重、更加圆满。在此我代表全家向在座的各位表示最热烈地欢迎和衷心地感谢。
第二呢,我要向叶芳的父母也就是我们的亲家表示感谢,你们养育了一个非常优秀的好女儿,也为我们培养了一个好儿媳,请你们放心,我们会待她如同我们的亲生女儿,我们两家也会成为好亲家.好亲戚。
第三.要对孩子说三句话,第一句是,从今天起你们组建了一个新的家庭。希望你们婚后漫长的人生旅途中,无论是在什么情况下都要互同心同德,同甘共苦,心心相印,忠贞不渝地爱护对方,特别是睿斌要对叶芳好生呵护,尽到一个做丈夫的责任,建设好自己的小家庭。第二句是;你们还要记住,尽管成了家,也一定要以事业为重,处理好工作与家庭的关系,做一个对国家、对社会有用的人,用自己的聪明才智和勤劳的双手创造自己美好的未来。第三句是;无论你们走多远,身处顺境还是逆境,都要矢志不移,永保本色。家永远都是你们的港湾,父母是你们的后盾。我们也相信你们对父母的孝心不会改变,依然会做一个好儿子。同时还要当一个好女婿。像尊敬我们那样尊敬你的岳父岳母,一定要“常回家看看!回双方的家看看”老爸老妈是会想念你们的。
最后祝愿各位来宾身体健康、万事如意!希望大家开怀畅饮,吃好喝好。谢谢大家!
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学宪法讲宪法演讲稿一百字(15篇范文参考)
演讲稿是在一定的场合,面对一定的听众,演讲人围绕着主题讲话的文稿。这里给大家分享学宪法讲宪法演讲稿一百字,方便大家写学宪法讲宪法演讲稿一百字时参考。
尊敬的老师、亲爱的同学们:
大家早上好!
我今天演讲的题目是《学宪法讲宪法》。
首先,我想问大家一个问题:在你们心中什么是法律?老师说,法律是明媚的阳光。阳光照耀之处,耕地、河流、森林、草原、湿地、野生动物等等都有相应的法律保护着,法律的保护使天更蓝、草更绿、水更清,大自然更加和谐。妈妈说,法律是一件安全的外套。人从一生下来开始,法律就对幼儿、小孩受教育、婚姻、生命财产不受侵害、社会医疗保障、老年抚养等等都作了明确的规定,法律的保护让我们快乐地成长,安全地拥有,幸福地生活。
爸爸说,法律是行动的指针。像我们开口不能骂人,伸手不能打人一样,我们的言行都要受到法律的约束,同时也受到法律的保护。大人们每做一项工作,每签订一个合约,都要涉及到很多法律条款,法律使我的保护们的社会运行有序,和谐相处,健康发展。
哦,原来法律并不遥远,它就像空气、水、或面包一样,时时刻刻在我们身边,须臾不曾离开。当有人故意毁坏公共场所的座椅,打碎路灯时;当有人骗取他人财物,甚至偷窃时;当有人走路不靠右侧通行,随意破坏交通规则时;当有人破坏草坪、花卉,随意污染环境时;当有人私自拆毁他人信件,污蔑他人时;当有人携带易燃易爆品乘车坐船时这些不都是我们身边的违法行为吗?这其中有你吗?有你的家人吗?
法律对于我们青少年而言,还只是一只模糊的蝴蝶,有时候违犯法律了还毫不知情。那些犯罪的人为什么犯了罪,罪在哪里都不知道,这是缺乏法律意识的一种表现。我们青少年首先要懂法、知法、守法,还要爱护法,多看一些法律方面的书籍,为自己的人生道路撑上一把健康的雨伞。
邓小平爷爷曾说:法制教育要从娃娃抓起。的确,我们青少年是祖国的未来,是祖国的希望,如果我们不从小培养法律意识,养成学法、知法、守法、用法、护法的好习惯,那么依法治国将永远是一句空话!
古人说的好:“勿以恶小而为之,勿以善小而不为。”我们千万不要因小错而酿成终生大错,成为社会的罪人啊!只要我们心中有法,你就会明白:什么事情可做,什么事情不可做,什么样的行为是受法律保护的,什么样的行为是法律所禁止的。
亲爱的同学们,我想大家已经清楚了,法律是一柄双刃剑,他既惩治坏人,也约束自己,他既赋予你权利,也让你肩负责任,它无时不在,无处不在,它就在我们身边,它就在我们心中。
我的演讲完毕,谢谢大家!
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关于100字的禁毒演讲稿(内容格式15篇)
演讲稿应该使用简洁明了、生动形象、有感染力的语言和文风,让听众易于理解和接受。优秀的关于100字的禁毒演讲稿要怎么写?下面给大家整理关于100字的禁毒演讲稿,希望对大家能有帮助。
大家好,我是二年级11班的张__。
在蓝天白云下,在灿烂阳光下,无数人在尽情享受着如花的生命,然而在我们绚烂的生命之花旁边,却有另一朵看似娇艳却带着毒害的花——罂粟,鸦片这种毒品,就是用罂粟汁熬制而成的,它会让人上瘾、损害健康,甚至会危及生命。
在19世纪三四十年代,英国将鸦片大量运输到中国,严重的影响了中国人民的身心健康,当时的中国,士兵没有战斗力、田地荒芜……自上而下,社会处于一片混乱之中。林则徐领导的禁烟运动——虎门销烟,给英国侵略者以沉重的打击,也由此引发了鸦片战争,中华民族开始了一百多年屈辱、苦难、探索、斗争的历程。
正是在中国共产党领导下,中国人民赢得了独立、自由和解放,过上了现在的幸福生活,但有些人并不懂得珍惜。
我听说过这样几个故事:他,年仅15岁,已经是第三次进戒毒所了。每当毒瘾发作时,他浑身颤抖,涕泪横流,痛苦不堪,用手使劲扯头发,用头猛烈撞墙,吃不下饭,喝不下水,骨瘦如柴,失去了上学的大好时光。另一位年仅18岁的吸毒者想戒毒,用手铐把自己的左手拷在铁床上,仅仅过了一天,她就忍受不了毒性的摧残,竟用菜刀剁下了自己的左手,她不顾一切地跳下楼去找毒品。结果,就这样结束了自己年轻而又宝贵的生命。还有一个吸毒者,为了满足自己的毒瘾,变卖了自己所有值钱的东西,他开始四处行骗,骗不到便偷,偷不到便抢,结果等待他的却是铁窗生涯……
毒品,它是一把杀人不见血的刀,是一个吃人不吐骨头的白色恶魔。被毒品像魔鬼一样附身而演出的一幕幕惨痛悲剧何止这三个人!
同学们,我们是祖国的未来,民族的希望,社会发展的新生力量,而毒品正是阻碍我们建设祖国的绊脚石。因此让我们记住:
一、了解毒品基本知识、接受禁毒法律法规教育,懂得吸毒一口,掉进虎口的道理。
二、树立正确的人生观,不盲目追求享受,追求刺激,赶时髦。
三、不听信毒品能治病,毒品能解除痛苦和烦恼,毒品能给人带来快乐等各种花言巧语。
四、不结交吸毒贩毒行为的人,如果发现亲朋好友中有吸毒贩毒行为的人,一要劝阻,二要远离,三要报告公安机关。
同学们,请牢记:吸毒只会引人走向深渊,陷入死亡。毒品千万沾不得,千万碰不得,它害人!毁家!祸国!6月26日是国际禁毒日,拒绝毒品从我做起,珍爱生命是每个人的责任!
我的演讲完毕!谢谢大家!
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健康的演讲稿(范文格式15篇)
演讲稿应该使用简洁明了、生动形象、有感染力的语言和文风,让听众易于理解和接受。优秀的健康的演讲稿是什么样的?下面给大家带来健康的演讲稿,供大家参考。
尊敬的各位老师、亲的们:
大家好!我是七(1)班的沈雪婷,今天我演讲的题目是:“健康成长”。
“健康”就是“健壮安康”。是指一个人在身体、精神和社会等方面都处于良好的状态。健康是人生最宝贵的财富;健康是生命存在的最佳状态。人人都向往健康,但要做到健康,可不是一件容易的事。良好的社会环境健壮的体魄,美好的心灵,高尚的道德情操,丰富的文化知识是构筑健康的重要条件。良好的`社会环境是健康的关键。
我们经常在电视上看到,许多国家仍然发生着战争、暴 乱,动荡不安的社会给人们造成无尽的苦难,死亡、流血 事 件经常发生,人们生活在惊恐不安之中。在非洲的一些地方贫穷和饥饿正在加剧,人们生活困苦,营养不良,挣扎在死亡边缘。对于他们来说,没有“健康”可言。我常常为自己生活在当代中国感到真正的幸运,感到无比的幸福.
健壮的体魄是健康的基础。青少年要养成良好的生活和卫生习惯,不挑食,讲究卫生,不喝酒,不抽烟,给疾病无可乘之机。同时,要加强运动。常言道“生命在于运动”,青少年时期是人生最重要的时期,体育锻炼能大大促进青少年的生长发育。我们的身体就像是一部“机器”,小胳膊“健康不仅是指躯体没有疾病,还要具备心理健康和良好的社会适应能力”。因此,我们要从德、智、体、美、劳等多方面培养自小腿要经常运转,才能保持良好的生机和活力。让我们快乐健康的成长吧!
谢谢大家!
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时间的演讲稿模板怎么写(15篇范例)
演讲稿是一种带有宣传性和鼓动性的应用文体,经常使用各种修辞手法和艺术手法,具有较强的感染力。时间的演讲稿模板怎么写怎么写才规范?下面给大家分享时间的演讲稿模板怎么写,希望对大家有所帮助。
时间是停着的还是走着的。为什么我还是在原处茫然地找寻着自己?
――题记
独自彷徨在这白茫茫的雨季,天静静的暗着,慢慢沉下去,缓缓地张开沉睡已久的双眼,我已习惯在这寂寞的雨中找寻自己。雨,轻轻地打着我的脸,夹着泪带着寒,我的`心却被空虚溢满,明明该记些什么的,现在只是空白,我的故事再也记不起,一切都释然了我的心丢在了哪里?竟然不留一丝痕迹,只剩孤寂。
一直偏执的喜欢童话中的故事,曾几何时,也幻想自己就是一个公主,也学着月光下踮着脚尖,翩翩起舞。我梦见:一个美丽的森林,星光摇曳,芦花飞舞在河畔,月光轻轻托着我的裙角,轻风撩起我的长发,我嬉戏地追逐着一闪一闪的萤火虫,飞翔了我记得那时的我是有翅膀的,雪白雪白的翅膀也沉醉在那片记忆的森林。从此,我害怕醒来,害怕失去后的落寞,茫然不知所措。让我怎样捡拾这破碎的画面?
可我还是醒了,醒后还是寻找;我不知除了就这样寻找外还能做些什么?在完成一个循环,一种规则?我害怕光,害怕在阳光中连自己最后一丝防线也会崩溃!心一点一点地被撕碎,我一起以为自己很勇敢,其实我很无知、很固执。为了维持我所谓的勇敢,我真的很累很累,感觉就像掉在一个自己所设的陷阱里,我拼命的挣扎、呼喊,却忘记了自己明明是可以救自己,我不知道,我什么时候开始了欺骗自己。
我一直很努力走出这层黑暗,这令人压抑的大气圈,但地球终究是圆的,再怎么做也逃不出命运黑色的嘲弄。结果,在原本该结束的地方出发,又回到了出发的地点结束;得到的与失去的,遇到的与错过的,一切都充满意义又毫无意义。像是见过,又慢慢变得模糊
未知湖畔,芦花在月光中微摆,遥遥星空远不可及,总在无比的空荡中,一次次地迷失自己。
后记:不知何时春风绿了大地,不知何时秋风带走了生机,梦想碎了一地记忆。岁月点点滴滴,填不满,改变不了,时间留下的伤痛。我忽然想起了郑愁予的我不是归人,是个过客,这是个没有诗也没有童话的季节。
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演讲稿400字左右书香伴我成长(2篇通用)
演讲者需要深入了解听众的需求、兴趣和认知水平,针对性地撰写演讲稿,以更好地引起听众的共鸣和反响。那要怎么写演讲稿400字左右书香伴我成长呢?这里提供一些演讲稿400字左右书香伴我成长,希望对大家能有所帮助。
各位尊敬的老师,亲爱的同学:
大家下午好!
今天我要演讲的主题是书香伴我行。
古往今来,没有哪一位名人不爱读书的,而不爱读书的人一定没有伟大的成就。
我爱读书,因为书能丰富我的知识;我爱读书,因为书能使我懂得敌人的道理;我爱读书因为书能帮我树立远大的目标。品书时,我会因卖火柴的小女孩而伤心。会因皇后的阴险狡诈而愤怒。我敬佩周恩来,____等人的爱国情怀。我懂的得了愚蠢,我讨厌愚蠢的国王,我嘲讽契诃夫笔下的“变色龙”……
一个家庭要是没有了书,就如没有一颗星星的夜晚,没有一条鱼的河流。一个人要是不爱书,生活的乐趣就大大减少了,那个人就像一具死尸,什么都不如。
书是人类智慧的结晶,是人类思想的宝库。读书可以让我们的未知领域不断缩小,读书可以让我们领略人生的真谛。有句话是这么说的:“秀才不出门,便知天下事”。读书可以让我们不用出门都能了解天下奇事:埃及金字塔的灿烂文化,浩瀚的海洋世界……
在看书时,我时而化为游客,在书的世界里尽情游览;我时而变成小鱼,在书的海洋里尽情遨游。
同学们,让我们一起读书吧!拥有书我们就拥有整个世界!
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